(〈Sh-SH梵本聲聞地〉缺第一瑜伽處，可參〈Sh-ST梵本聲聞地TU〉之藏本)

tatra śikṣā katamā āha tisraḥ śikṣāḥ [/] adhiślaṃ śikṣā, adhicittram adhiprajñaṃ śiksā //(1)

tatrādhiśīlaṃ śikṣā katamā /(2) yathā api tac chīlān; vā (tac chīlavān) viharatīti vistareṇa pūrvva-vat //

tatrādhiśīlaṃ (cittraṃ) śikṣā vivi(9A-5[6])ktaṃ kāmaur viviktaṃ pāpakairakuśalair dharmaḥ sa-vitarkaṃ, sa-vicāraṃ, vivekajaṃ, prītisukhaṃ, cittaikāgratā[ñ] ca, prathamaṃ dhyānaṃ yāvac caturthaṃ dhyānam upasampadya viharati iyam adhicittaṃ, śikṣā (1) api khalu sarvve ārūpyāstadanyāś ca samādhi-samāpattayaḥ adhicittaṃ śikṣetyucyate api tu dhyānāni niśritya tat prathamataḥ sa(9A-5[7])tyābhisamayomā(2)vakrāntir bhavati na tu sarvveṇa sarvvaṃ vinā dhyānaiḥ tasmāt pradhānāni dhyānāni kṛtvā adhicittraṃ śikṣetyuktāni /

tatrādhiprajñaṃ śikṣā(3) yā caturṣv āryasatyeṣu yathā abhūtaṃ jñānaṃ [/] /

kena kāraṇena tisra eva śikṣā na tad ūrdhvaṃ / āha / samādhi-pratiṣṭhārthena jñāna-saṃniśrayārthena / kṛtya-karaṇārṭhena ca tatra samādh(9A-5[8])i-pratiṣṭhā-rthenādhiśīlaṃ / śikṣā / tathāhi śīlaṃ pratiṣṭhāya cittaikāgratāṃ spṛśati (//) citta-samādhiṃ [//] tatra jñāna-sanniśrayārthena adhicittaṃ śikṣā / tathā hi samāhita citta-syaikāgratā / smṛtyā jñeye vastuni yathā abhūtaṃ jñāna-darśanaṃ pravarttate / tatra kṛtyakaraṇārthena adhiprajñaṃ śikṣā / tatha hi suviśuddhena jñānadarśa(9B-5[1])nena kleśa-prahāṇaṃ sākṣāt karoti / eṣa hi svārtha e[tat(1)] paramaṃ kṛtyaṃ yad uta kleśa-prahāṇaṃ [/] tata uttari-karaṇīyaṃ punar nāsti tena etās tisra eva śikṣāḥ(2) /

ka(ā(3))ḥ punar āsāṃ śikṣāṇām ānupūrvvī ṣuviśuddha-śīlasya vipratisāraḥ[2] [/] avipratisāriṇaḥ prāmodyaṃ, prītiḥ, praśrabdhiḥ, sukhaṃ, sukhitasya citta-samādhiḥ [/] samāhitacitto yathā abhū(9B-5[2])taṃ prajānāti / yathā abhūtaṃ paśyati / yathā abhūtaṃ jānan paśyan nirvidyate nirviṇṇo viravyate virakto vimucyate / vimukto[a]nupādāya parinirvvāti evam imāni śīlāni bhāvitāni agratāyām upanayanti / yad utānupādāya parinirvvaṇam iyam āsāṃ śīkṣāṇām ānupūrvvo /

tatra kena kāraṇenādhiśīlaṃ śikṣā adhiśīlam i(9B-5[3])ty ucyate / evam adhicittam adhiprajñam adhikārārthena(ādhikārārthena(2)) ca /

tatra katham adhikārārthenā(nā a)dhicitta-madhikṛtya yac chālaṃ sā adhiśīlaṃ śikṣā / adhiprajñam adhikṛtya yaś cittasamādhiḥ / sā adhicittaṃ śikṣā /

kleśa prahāṇam adhikṛtya yaj jñānaṃ darśanaṃ / sā adhiprajñaṃ śikṣā /

yā cā dhicittaṃ / yā cādhiprajñaṃ śikṣā / etāḥ śikṣāḥ asminn eva śāsane asādhāraṇā ito bāhyaur evam adhikārthena [/]

asti punar adhicittaṃ śikṣā yā adhiprajñaṃ śikṣāyā āvāhikā, asty adhiprajñaṃ śikṣā yā adhicittaṃ śikṣāyā āvāhikā / tad yathā / āryaśrāvakaḥ / alā(9B-5[5])bhī maula-dhyānānāṃ, śaikṣo, dṛṣṭapadaḥ, tataḥ paścādbhāvanā-prahātavyānāṃ kleśānāṃ prahāṇāya prayujyamāna[ḥ] smṛti-saṃbodhyaṃgaṃ bhāvayati iyam adhiprajñaṃ śikṣā(/) adhicittaṃ śikṣāyā āvāhikā adhicittaṃ punaḥ śikṣā adhiprajñāyā āvāhikā pūrvvam evoktā // tatra asty adhiśīlaṃ śikṣā / nādhici(9B-5[3])ttaṃ, nādhiprajñaṃ / asty adhiśīlamadhicittaṃ, nādhiprajñaṃ / na tv asty adhiprajñaṃ śikṣā yā vinādhiśīlenādhicittena ca / ato yatrādhiprajñaṃ śikṣā / tatra tisraḥ śikṣā veditavyā[ḥ] / idaṃ tāvac chikṣāvyavasthānaṃ / tatha yoginā yonaprayuktena śikṣitavyaṃ //

tatra trayaḥ pudgalāḥ satyāny abhisamāgaccha(9B-5[7])nti katame trayas tad yathā /(1) avitarāgaḥ yad bhūyo vītarāgaḥ, vītarāgaś ca /

tatra sarvveṇa sarvvam avītarāgaḥ satyāny abhīsamāgacchan / saha satyābhisamayāt srota (-yena srota) āpanno bhavati /

yad bhūyo vītarāgaḥ(2) punaḥ sakṛdāgāmī bhavati /

vītarāgaḥ saha satyābhisamayād (yenā) nāgāmī(3) bhavati /

trīṇīndri(9B-5[8])yāṇi(1) / anājñātam ājñāsyām īndriyaṃ(2) / ājñendriya(3)m ājñātavata indriyaṃ(4) /

eṣām indriyāṇāṃ kathaṃ vyavasthānaṃ(5) bhavati / an-abhisamitānāṃ satyānaṃ abhisamayāya prayuktasya anājñātam ājñāsyāmīndriyavyavasthāna / abhisamitavataḥ śaikṣasyājñe(9A-6[1])ndriyavyavasthānaṃ / kṛtakṛtyasyāśaikṣasyārhataḥ / ājñā [tāvīndriya(1)] vyavasthānaṃ(2) /

trīṇi vimokṣamukhāni (3) / tad yathā śūnyatā[a] praṇihitam ānimittem eṣāṃ trayāṇaṃ vimokṣamukhānāṃ / kathaṃ vyavasthānaṃ bhavati / āha [/] dvayam idaṃ saṃskṛtam asaṃskṛtañ ca

tatra saṃskṛtaṃ traidhātukapratisaṃyuktāḥ pañca skandhāḥ, [a]saṃskṛtaṃ punaḥ nirvvāṇaṃ idam ubhayaṃ yac ca saṃskṛtaṃ, yac cā(9A-6[2])saṃskṛtam ity ucyate /

yat punar idam ucyate / ātmā vā, sattvvo vā, jīvo vā, jantur vā, idam asat / tatra saṃskṛte doṣa-daraśanād ādīnava-darśanād apraṇidhānaṃ bhavati / apraṇidhānāc cāpraṇihitaṃ vimokṣa-mukhaṃ vyavasthāpyate / nirvāṇe punaḥ tatra praṇidhāna-vataḥ praṇīdhānaṃ bhavati / śānta-darśanaṃ / praṇīta-darśanaṃ / niḥsaraṇa-darśanaṃ ca / niḥ(9A-6[3])saraṇa-darśanāc ca punar ānimittaṃ vimokṣa-mukhaṃ vyavasthāpyate / tatrāsaty asamvidyamāne taiva praṇidhānaṃ bhavati / tad yathā evāsat tatha evāsad iti jānataḥ paśyataḥ / śūnyatāvimokṣamukhaṃ vyavasthāpyate / evaṃ trayāṇāṃ vimokṣa-mukhānāṃ vyavasthānāṃ bhavati //

tatra katame śikṣānulomikā dharmāḥ / āha daśa śikṣāvilomā dharmaḥ / teṣaṃ (9A-6[4]) pratipakṣeṇa daśa śikṣānulomikā[dharmā(1)] veditavyāḥ /

tatra katame daśa śikṣāvilomādharmās tad yathā / mātṛ-grāmaḥ / śīśur udāra-varṇṇo raṃjanīyaḥ / śikṣāprayuktasya kula-putrasyādhimātram antarāyakaraḥ paripanthakaḥ satkāya-paryāpanneṣu saṃskāreṣu niyantir ālasyaṃ, kausīdyaṃ / satkāya-dṛṣṭeḥ kabaḍaṃkārāhā(9A-6[5])ram upādāya rasa-rāgaḥ / lokākhyānakathāsv anekavidhāsu bahūnānāprakārāsu citreṣu(trāsu) cha(ccha) ndarāgānunayaḥ, dharmacintā, yoga-manasi-kārāpakṣālaḥ / sa punaḥ katamas tad yathā ra[se(1)]ṣu vā, satyeṣu vā, skandheṣu vā [/] karmaphale vā prahāṇaprayuktasya ca kāyadauṣṭhulya-(9A-6[6])śaithilikasya śamatha-vipaśyanā-pakṣāla-manasikāraḥ / styānamiddhena vā cittābhibhavaḥ / cittābhisaṃkṣepaḥ / anvārabdhavīryasya vā kāyikabalamaḥ / caitasika upāyāsaḥ/ atilīna-vīryasya viśeṣāsaṃprāptiḥ kuśala-pakṣa-payaryādānaṃ / lābhena vā yaśa(9A-6[7])sa[ā] vā, praśaṃsayā vā, anyatamānyatamena vā sukha-lavamātratvena, nandī-saumanasyamauddhatyam avyupaśamaḥ / audvibilya(9B-6[1])m utplāvitatvaṃ / satkāya-nirodhe nirvvāṇe uttrāsaśṭha(ḥ sta)mbhitatvaṃ / amātrayā[.....(2)] prayogaḥ / aty abhijalpaḥ dharmyām api kathaṃ kathayatā vigṛhya kathām ārabhyānuyogaḥ / purva-dṛṣṭa-śrutānubhūteṣu viṣayeṣvanekavidheṣu bahunānāprakāreṣu citta-visāraḥ cittā kṣepaḥ / acintyeṣu ca saṃskā[reṣu(3)] nidhyāyitatvaṃ, ime dharmāścintāyoga-manasi-kārā-(9B-6[2])pakṣālā veditavyāḥ/ dhyāna [samāpatti(4)] sukhāsvādanatā, ānimittaṃ samāpattukāmasya saṃskāranimittānusāritā / spṛṣṭasya śārīrikābhir vedanābhiḥ, duḥkhāmir yāvat prāṇahāriṇībhir jīvitaniyanti[ḥ] / jīvitāśā tadāśānūgatasya śocanā, klāmyanā, paridevanā iti / ime daśa śikṣāvilomā dharmāḥ [/]

katame daśa śikṣāpadānāṃ (9B-6[3]) vilomānāṃ dharmāṇāṃ pratipakṣeṇa śikṣānulomikā bhavanti / tad yathā aśubhasaṃjñā, anitye duḥkhasaṃjñā / duḥkhe anātmasaṃjñā / āhāre pratikalasaṃjñā / sarvāloke anabhiratisaṃjña /ālokasaṃjñā / virāgasaṃjñā / nirodhasaṃjñā / maraṇasaṃjñā / itīmā daśa saṃjñā[ḥ] āsevitā bhāvitā bahulīkṛtā daśavidhasya śikṣāparipanthaka(9B-6[4])sya daśānāṃ śikṣāvilomānāṃ dharmāṇāṃ prahāṇāya samvartante /(1)

tatra dharmālokaḥ / arthālokaḥ / śamathāloko, vipaśyanā-lokaś ca / etān ālokān adhipati kṛtvā ālokasaṃjñā / asminn arthe abhipretā / dharma-cintā-yoga-manasikāraḥ / paripanthasya prahāṇāya //

tatrapare daśa śikṣānu(9B-6[5])lomikā dharmā veditavyāḥ / katame daśa[/] tad yathā pūrvvako hetuḥ / ānulomika upadeśaḥ / yomiśaḥ prayogaḥ / sātatya-satkṛtya-kāritā tīvra[ca]cchandatā, yoga-balādhānatā, kāya-citta-dauṣṭhulya-pratipraśrabdh(bdhi)r abhīkṣṇa-pratyavekṣa[ṇa] tā / aparitamanā, nirabhimānatā ca /

tatra pūrvvako hetuḥ katamaḥ / (9B-6[6]) yaḥ pūrvvam indrayaparipākaḥ / indrayasamudāgamaś ca /

[tatra anulomika upadeśaḥ katamaḥ(1)] ya upadeśo [']viparītaś cāna (nu)r pūvvi kasya (ś ca ) /

tatra yoniśaḥprayogaḥ / yathaivā[va] vaditaḥ (voditaḥ) / tatha eva prayujyate / tatha prayujyamānaḥ samyag dṛṣṭibhṛtpādayati //

tatra sātatyasatkṛ(9B-6[7])tyakāritā [/] yadrūpeṇa prayogeṇa abandhyañ ca kālaṃ karoti / kuśalapakṣeṇa kṣipram eva kuśalapakṣaṃ samudānayati /

tatra tīvra[ca]c chandatā [/] yathā api tad uttare vimokṣe spṛhām utpādayati / kadā svid ahaṃ tad āyatanam upasa(9B-6[8])mpadya vihariṣyāmi / yad āryā āyatanam upasaṃpadya viharantī ti /

tatra yogabalādhānatā [/] dvabhyāṃ kāraṇābhyāṃ yogabalādhānaprāpto bhavati / prakṛtyaiva ca(2) tīkṣṇendra(9A-7[1])yatayā, dīrghakālābhyāsaparicayena ca /

tatra kāyacittadauṣṭhu[lyaṃ, prītiḥ(3)] praśrabdhir yathā api tac chrāntakāyasya klāntakāyasyotpadyate / kāyadauṣṭhulyaṃ, cittadauṣṭhulyaṃ / tad īryāpathāntarakalpanayā pratiprasrambhayati / ativitarkitenātivicāritenotpadyate / kāya-citta-dauṣṭhulyaṃ tadā [cātma(2)](9A-7[2])cetaḥ śamathānuyonena pratipraśrambhayati / cittābhisaṃkṣepeṇa cittalayena styāna-middha-paryavasthānaṃ / cotpadyate / kāya-citta-dauṣṭhulyaṃ tadadhiprajñaṃ dharma-vipaśyanayā, prasadanīyena ca manaskāreṇa praśrambhayati / prakṛtyaiva vā prahīṇakleśasya kleśapakṣaṃ kāya-citta-dauṣṭhulyaṃ avigataṃ bhavati / sadānuṣakataṃ tat samyaṅ mārga-bhāvana(9A-7[3])yā pratipraśrambhayati /

tatrābhīkṣṇa-pratyavekṣā / abhīkṣṇaṃ śīlānyārabhya kukṛtaṃ pratyavekṣate / sukṛtañ ca / akṛtaṃ ca pratyavekṣate, kṛtaṃ ca / kukṛtāc cā kṛtād vyāvarttate / sukṛtāc ca kṛtān na pratyudāvarttate / tathā kleśānāṃ prahīṇāprahīṇānāṃ mīmānsā(māṃsā)manaskāram a(9A-7[4])dhipatiṃ kṛtvā abhīkṣṇaṃ pratyavekṣate / tatra prahīṇatāṃ jñātvā punaḥ punas tam eva mārgaṃ bhāvayati /

tatrāparitamanā ya(nayā) tat kālāntareṇa jñātavyaṃ / draṣṭvyaṃ, prāptavyaṃ / tad ajānato[a] paśyato, nādhigacchataḥ / paritamanā utpadyate, caitasikaḥ klamaḥ / caitasiko vighātaḥ / tān utpannān nādhivāsayati / prajahāti /

nir-abhimānatā / adhigame prāptau / (9A-7[5]) sparśanāyāṃ nirbhimāno bhavati / aviparītagrāhī, prāpte prāptasaṃjñī, adhigate adhigatasaṃjñī[/]itīme daśa dharmāḥ śikṣākāmasya yoginaḥ // ādimadhya-paryavasānam upādāya śikṣām anulomayati[nti], na vilomayanti / tenocyante śikṣānulomikā iti //

tatra katamo yograbhaṃśaḥ / āha / catvāro yoga(9A-7[6])bhraṃśāḥ / katame catvāraḥ / asti yogabhraṃśa ātyantikaḥ / asti tāvatkālikaḥ / asti pa[ā] rihāṇikaḥ / asti mithyāprati-pattikṛtaḥ /

tatrātyantiko yogabhraṃśaḥ / ayo gasthānāṃ pudgalānāṃ veditavyaḥ / tasyāparinirvvāṇadharmakatvād atyantaparibhraṣṭā eva yogād bhavanti /

tatra tāvatkālikaḥ / tad yathā yotrasthānāṃ parinirvvaṇa-(9A-7[7])dharmakāṇāṃ pratyayavikalānāṃ, te hi dūram api, param api gatvā avaśyam eva pratyayān āsādayiṣyanti / yogaṃ ca saṃmukhīkṛtya bhāvayitvā parinirvvāsyanti / tenaiva teṣāṃ tāvatkālika eva bhramśo bhavati /

tatra prāptiparihāṇiko yogabhramśaḥ / yathā apīhaikatye prāptādadhigatā[j] jñānadarśanasparśavihārātparihīyante /

tatra mithyā(9A-7[8])pratipattikṛto yogabhraṃśaḥ / yathā apīhaikatyeḥ / ayoniśaḥ prayujyamāno nārādhako bhavati (/) yogasya, nārādhayati (/) dhyāyyaṃ dharmaṃ kuśalaṃ [/] yathā apīhaikatyaḥ bahukleśo bhavati / prabhūta-rajaska-jātīyaḥ / mahāvijñānaś ca bhavati / mahābuddhiḥ / mahatāyā(mahatyā) buddhayā samanvāgataḥ / sa śrutamudgṛḥṇāti / śrutaṃ paryavāpnoti / alpamvā, prabhūtaṃ vā(9A-7[9]), araṇye vā punar viharati āgatāgatānāñca gṛhi-pravrajitānāṃ, rūjakānāṃ, rūjakajātīyānāṃ dharmadeś anayā cittamārādhayati / kuhanānucaritayā ca ceṣṭayā kāya-vākya-pratisaṃyuktayā, tasya tena hetubhāvena, tena pratyayenotpadyate / lābha-satkāra-ślokaḥ, sa jñāto bhavati / (9B-7[1]) mahāsukho lābhī bhavati / cīvara-piṇḍa-pāta-śayanāsana[glānapratya(1)]ya-bhaiṣajya-pariṣkārāṇāṃ, satkṛtaś ca bhavati, gurūkṛto, rājñāṃ rājāmātrāṇaṃ, yāvat sārthavāhānāṃ, arhat-sampata(d)ḥ / tasyāntā varttante śrāvakāṃ, gṛhiṇaḥ pravrajitāḥ / api adhvādenteṣu gredhaṃ nigamayamvā varttate (apy adhvānteṣu gramo nigamo vā vartate ) vā[......(1)]yatasyaivaṃ bhavati / santi ye srāvakā, gṛhi-pravrajitā, ye (9B-7[2]) mayi saṃbhāvanājātā yeṣāṃ mahatsaṃsa(ma)taḥ te cedyā(nmā)m upasaṃkṛamya yoge manasi-kāre śamathavipaśyanāyā[ṃ] praśnaṃ pṛccheyuḥ / teṣāṃ cāhaṃ pṛṣṭo vyākuryāṃ na jānāmīṭyevaṃ sati yā saṃbhāvanā sā ca hīyenna (hīyeta,na) ca syāmarhatsammtaḥ, yannvahaṃ svayameva cintayitvā, tulayitvopaparīkṣya yogaṃ vyavasthāpayeyaṃ / sa etam evārthamadhipatṃi kṛ(9B-7[3])tvā lābha-satkārābhigṛddha ekākī rahogataḥ svayam eva cintayitvā, tulayitvā, tulayitvopaparīkṣya yogaṃ vyavasthāpayati / sa cāsya yogo na sūtre bhavati / na vinaye saṃdṛśyate / dharmatāṃ ca vilomayati / mayete (ya ete) bhikṣavaḥ / sutradharā, vinaya dharā, mātṛ-kādharāsteṣāṃ tadyoga-sthānaṃ vinigūhati / na prakāśayati / yopyasya śrāva(9B-7[4])kā bhavanti / gṛhiṇaḥ, pravrajitāś ca, tān api yoga-pratiyuktaye ājñāpayati / tat kasya hetormā, na eva te sūtra-dharā, vinaya dharā, mātṛkādharā, etad yoga-sthānāṃ śrutvā sūtreva-tārayeyuḥ / tac ca nāvatāraye (tare) dvinaye, saṃdarśayeyuḥ / tac ca na saṃdṛśyate / dharmatayā upaparīkṣyete / tac ca dharmatāṃ virodhayet / te ca tato nidānam (9B-7[5]) pratītā bhaveyurapratītavacanaiś ca saṃ(ā) codayeyuḥ / adhikaraṇāni ca utpādayeyuḥ / evam ahaṃ punar api na satkṛtaḥ(/) syānna gurūkṛto, rājñāṃ rājāmātrāṇāṃ yāvaddhanināṃ śroṣṭhināṃ sārthavāhānāṃ, na ca punar lābhī syāṃ cīvara-piṇḍapāta-śayanāsanaglāna-pratyaya-bhaiṣajya-pariṣkārāṇām iti / sa tām eva lābha-satkārakāmatā(9B-7[6])madhipatiṃ kṛtvā adharme dharmasaṃjñī, vinidhāya saṃjñā rūpi[nī]ma-dharmaṃ dharmmato dīpayati / saṃprakāśayati / tatra yesya dṛṣṭyanumatamāpadyante / tepya dharme / dharma-saṃjñino bhavanti / mandatvānmohatvātte adharme dharma-saṃjñino yathā anuśiṣṭā api, pratipadyamānā mithyā-pratipannā eva te veditavyāḥ / ayam evaṃ rūpo mithyā-pratipattikṛto (9B-7[7]) yoga-bhraṃśas-saddharma-pratirūpako hy asad-dharmaḥ saddharmasyāntardhānāya [/] itīme catvāro yoga-bhraṃśā dhyāyinā bhikṣuṇā yogācāreṇa parijñeyā varjayitavyāḥ //

tatra yogaḥ katamaḥ / āha [/] catuvvidho yogaḥ / tad yathā śraddhā, chando, vīryaṃ upāyaś ca //

tatra śraddhā dvividhādhiṣṭhānā-abhisaṃpratyayākārā prasādākārā ca // dharma(9B-7[8])yuktivicāraṇādhiṣṭhānā pudgalānubhāvādhimuktyadhiṣṭhānā ca //

chandopi caturvidhaḥ / tad yathā / prāptaye [/] yathā apīhaikatyaḥ uttare vimokṣaspṛhāmutpādayati / vistareṇa pūrvva-vat / paripṛcchāyai / yathā apīhaikatyaḥ spṛhāmutpādayati vistareṇa pūrvva-vat paripṛcchāyai / ārāmaṃ gamanāya, vijñānāṃ sabrahmacāriṇāṃ yogajñānā(9B-7[9])mantikamaśrutasya śravaṇāya, śrutasya ca paryavadānāya[ā]-saṃbhāra samudāgamācchandaḥ / yathā api ihaikatyaḥ śīlasamvara-pāriśuddhaye, indriyaṃ saṃvarapāriśuddhaye, bhojane mātra-jñatāyāṃ jāgarikānuyoge, saṃprajādvihāritāyām uttarottarāṃ spṛhām-utpādayati / (9A-8[1]) anuyogācchandaḥ / yā(yaḥ) sātatyaprayogatāyāṃ satkṛty-aprayo[gatā(1)]yāṃ ca mārgabhāvanāyāṃ spṛhāmutpādayaty abhilāṣaṃ kartukāmatāmityayaṃ caturvidhaśchandaḥ / (ity ayaṃ catur-vidhaśchandaḥ(2)) yad uta prāptaye / paripṛcchanāyai / saṃbhāra samudāgamāya / anuyogāya ca //

tatra vīryam api catur-vidha[ṃ] tad yathā śra[vaṇā']ya / cintanāyai bhāvanāyai / āvaraṇnapariśuddhaye ca / tatra śra(9A-8[2])vaṇāya vīryaṃ / yad aśrutaṃ śṛṇvataḥ / paryavadāpayataḥ / cetaso[a]bhyutsāhaḥ / avinyasta-prayogatā, evaṃ yathā aśrutānāṃ dharmāṇāmekākino rahogatasyārthaṃ cintayatastulayata upaparīkṣamāṇasya / evaṃ pratisaṃlayana-praviṣṭasya kālena kālaṃ śamatha-vipaśyanāṃ bhāvayata evam ahorātrānuyuktasya caṃtkamaniṣadyābhyā[ṃ] (9A-8[3]) nivaraṇebhyaś ciattaṃ viśodhayataḥ / yaścetasobhyutsāhaḥ / avinyastayāgatā (prayogatā) [/] evaṃ yathā aśrutānāṃ dharmāṇāmekākino rahogatasyārthaṃ cintayata ālayadīrghatā tatra /

upāyopi catur-vidhas tad yathā śīla-samvaramindriya-saṃvaramadhirpātiṃ kṛtvā sūpasthita-smṛtitā /

tathā copasthita-smṛter apramādaś cetasa ārakṣā / (9A-8[4]) kuśalānāṃ dharmāṇāṃ niṣevaṇā / tathāvā[']pramattasyādhyātmaṃ cetaḥ-śamatha-yogaḥ / adhiprajñañca dharma-vipaśyanā [/] sa cāyaṃ yogaś catur-vidhaḥ / ṣoḍaśākāro bhavati / tatra śraddhayā prāptavyamarthamadhirpātiṃ saṃprāpnoti / prāptimabhisaṃpratyayātkartukāmatāmutpādayati / kuśaleṣu dharmeṣu [/] sa evaṃ kartukāmaḥ / horātrānu(9A-8[5])yukto viharati / utsāhī / dṛḍhaparātkamaḥ / tac ca vīryamupādāya parigṛhītamaprāptasya prāptaye anadhigatasyādhigamāya / asākṣātkṛtasya sākṣāttkiyāyai / samvarttate / tasmād ime catvāro dharmā yoga ity ucyate //

tatra manasi-kāraḥ katamaḥ /(1) catvāro manaskārāḥ katame catvāraḥ / (saṃsthāpayataś ca dharmāḥ (dharmān) pravicinva(9A-8[6])taḥ / yāvanmanskāraḥ na prāpnoti / tāvadasya balavāhano manaskāro bhavati / balādavaṣṭabhya tac cittamekāgratāyāmavasthāpayati /

tenocyate / balavāhana iti / sachidravāhano manaskāraḥ katamaḥ(2)) tad yathā-balavāhanaḥ, sa [ca] chidravāhanaḥ(3), anābhogavāhanaś ca /

tatra balavāhano manaskāraḥ katamaḥ / tad yathā ādikarmikasyādhyātmame(9A-8[7])va cittaṃ sthāpayataḥ / saṃsthāpayataś ca / dharmān pravicinvataḥ / yāvan manaskāraṃ na prāpnoti / tāvadasya balavāhano manaskāro bhavati / balādavaṣṭhabhya tac cittamekāgratāyāmavasthāpayati / tenocyate balavāhana iti /

sa [ca] chidravāhano manaskāraḥ katamaḥ / yo labdha-manaskārasya ca laukikena mārgeṇa gacchato lokottareṇa vā(yo) lakṣaṇa prati(9A-8[8])saṃvedī manaskāraḥ / tathāhi samādhistatra cintayā vyavathī(sthī)yate / naikāntena bhāvanākāreṇa pravarttate

tatra ni[ś]chidravāhano manaskāraḥ / lakṣaṇa-pratisaṃvedino manaskārādūdhvaṃ yāvat / prayoga-niṣṭhān-manasi-kārāt tat hānābhogavāhano manaskāraḥ / yaḥ prayoganiṣṭhāphalo manaskāraḥ //

apare catvāro manaskārāḥ tad yathā ānulomikaḥ, (9B-8[1]) prātipakṣikaḥ, prasadanīyaḥ, pratyavekṣaṇīyaś ca [/]

tatrānulo[miko(1)] manaskāraḥ / yenālambanaṃ vidūṣayati / samyak prayogaṃ cārabhate / no tu kleśaṃ prajahāti //

tatra prātipakṣiko yena kleśaṃ prajahāti /

tatra prasadanīya yena līnaṃ cittaṃ pragrāhakair nimittair-abhipramoca(da)yati / saṃ[praharṣa(2)]yati / pragṛhṇāti /

tatra pratyavekṣaṇīyo manaskā(9B-8[2])raḥ / tad yathā mīmānsā(māmsā) manaskāraḥ / yamadhipatiṃ kṛtvā prahīṇāprahīṇatāṃ kleśānāṃ pratyavekṣate /

tatrālambanaṃ manasi kurvvatā kati nimittāni manasi karttavyāni bhavanti / āha / catvāri / tad yathā / ālambana-nimittaṃ(1) / parivartta(rja)nīyaṃ nimittaṃ [/] niṣevaṇīyaṃ ca nimittaṃ / tatrālambana-nimittaṃ yat / jñeya-vastu-sabhāgaṃ pratibimbaṃ / (9B-8[3]) pratibhāsaṃ(saḥ) //

tatra nidāna-nimittaṃ tad yathā samādhisaṃbhāropacayaḥ / anulomika upadeśaḥ / bhāvanāsahagataḥ / tīvra [ca]chandaḥ, saṃvejanīyeṣu dharmeṣu saṃvegaḥ / vikṣepāvikṣepaparijñā / avadhānaṃ parataś ca / saṃghahā manusya(ṣya) kṛto vā, ko (a)manuṣya kṛto vā, śabda kṛto vā, vyāpādakṛto vā / tathā vipaśyanā-pūrvvaṃ-gamaḥ / (9B-8[4]) adhyātmaṃ cittābhisaṃkṣepaḥ / uttaptatarāyā vipaśyanāyāḥ uttaratra nidāna-nimittaṃ, tathā śamatha-pūrvvaṃ-gamā vipaśyanā, uttaptatarasya śamathasyottaratra nidāna-nimittaṃ /

tatra parivarjanīyanimittaṃ catur-vvidhaṃ / tad yathā / laya-nimittaṃ, auddhatya-nimittaṃ, saṃga-nimittaṃ, vikṣepa-nimittaṃ ca / tatra laya-nimittaṃ yenālambana-nimi(9B-85])ttena nidāna-nimittena cittaṃ līnatvāya paraiti /

tatauddhatyaṃ yenālambana-nimittena nidāna-nimittena cittam utpadyate / tatra saṃga-nimittaṃ yenālambana-nimittena, nidāna-nimittena. cittamālambane rajyate // saṃrajyate / saṃvilaśyate / tatra vikṣepanimittaṃ / yenālambana-nimittena nidāna-nimittena cittam bahirdhā(9B-8[6])vikṣipyate /

tāni punar nimittāni yathā samāhitāyāṃ bhūmau ebhir manaskārair ālambanam-adhimucyate /

katyadhimokṣā bhavanti /(1) āha [/] navādhimokṣās tad yathā / prabhāsvaraścāprabhāsvaraś ca / jaḍaḥ, paṭuḥ, parītto, mahadgataḥ / apramāṇaḥ / pariśuddhaḥ / apariśuddhaśceti //

tatra prabhāsvarodhimokṣo ya āloka-nimitte sūdgṛ(9B-8[7])hīte ālokasahagataḥ [/]

tatra[ā']prabhāsvarodhimokṣaḥ / tad yathā āloka-nimitte sūdgṛhīte andhakāra-sahagataḥ /

tatra jaḍo[']dhimokṣaḥ / yo mṛdvindriyasantānapatitaḥ /

tatra paduradhimokṣo yastīkṣṇendriyasantānapatitaḥ /

tatra parīttodhimokṣaḥ / yaḥ parīttaśraddhācha(ccha)nda-samādhiḥ parīttalambanaś ca / iti ma(9B-8[8])naskāraparīttatayā cālambanaparīttatayā ca parīttodhimokṣaḥ //

tatra mahadgatodhimokṣaḥ / tatra yo mahadgataḥ śraddhācchandasahato mahadgatamvā ālambanam-adhimucyate / yodhimokṣa iti / manaskāramahadgata[ta] yā cālambanamahadgatatayā mahadgatodhimokṣaḥ /

tatrāpramāṇodhimokṣaḥ / apramā(9A-9[1])ṇā[ḥ] śraddhācha(ccha) ndasahagataḥ / anantamvā aparyanta[mālamba(1)]nam-adhimucyate / yodhimokṣa iti / manaskārāpramāṇatayā cālambanapramāṇ atayā cāpramāṇādhimokṣaḥ /

tatra pariśuddho 'dhimokṣaḥ yaḥ prabhāvitaḥ, pariniṣpannaḥ paryavasānagataḥ /

apariśuddho vā punar yo na subhāvito, na pariniṣpanno na paryavasānagataḥ / (1)

tatra (9A-9[2]) kati yogasya yogakaraṇīyāni / āha / catvāri /

katamāni catvāri / tad yathā / āśraya-nirodhaḥ / āśraya-parivarttaḥ / (2) ālambana-parijñānaṃ ālambanābhiratiś ca /

tatra trāśrayanirodhaḥ prayoga-manasi-kāra-bhāvanānuyuktasya yo dauṣṭhulya-sahagata āśrayaḥ / sonupūrvveṇa nirūdhyate / prasrabdhisahagataścāśrayaḥ pariyartta(9A-9[3])te / ayam āśrayanirodhoyamāśraya parivartaḥ / yogakaraṇīyaṃ /

tatrālambana-parijñānamālambanābhiratiś ca / astyā / lambana-parijñānamālambanābhiratiḥ / āśraya-nirodha-parivartta-pūrvvaṃgamaṃ yadā cālambana-parijñānamālambanābhiratimadhipatiṃ kṛtvā āśrayo nirūdhyate / parivarttate ca / asty ālambana-pari(9A-9[4])jñānamālambanābhiratiḥ / āśraya-viśuddhi-pūrvvaṃ-gamaḥ / āśraya-viśuddhim-adhipatiṃ kṛtvā suviśuddhamālambanajñānaḥ / kārya-pariniṣpatti-kāle pravartate / abhiratiś ca [/] tenocyate catvāri yogasya karaṇīyānīti //

tatra kati yogācārāḥ /

āha trays tad yathā / ādikarmikaḥ, kṛtaparicayaḥ / atitkanta(9A-9[5])manaskāraś ca //

tatrādikarmiko yogācāraḥ manaskārādikarmikaḥ / kleśa-visuddhyādi-karmikaś ca //

tatra manaskārādikarmikaḥ / tatra prathamakarmika ekāgratāyāṃ yāvanmanaskāraṃ na prāpnoti / cittaikāgratāṃ na spṛśati /

tatrta kleśa-viśuddhyādi-karmikaḥ / adhigatepi manaskāre kleśasya cittaṃ vimocayitukāmasya yal-la(9A-9[6])kṣaṇa-pratisaṃvedino manaskārasyārambhaḥ pratigrahaś cābhyāsaḥ / ayaṃ kleśa-viśuddyādi-karmikaḥ /

tatra kṛtaparicayaḥ katamaḥ / lakṣaṇa-pratisaṃvedinaṃ

manaskāraṃ sthāpayitvā tadanyeṣu ṣadsu manaskāreṣu prayoga-niṣṭhāpanneṣu kṛtaparicayo bhavati /

tatrātikrānta-manaskārāḥ(raḥ) prayoganiṣṭhāphala-mana(9A-9[7])skāre veditavyaḥ / atikrānto'śau bhavati / pramo(yo) gabhāvanāmanas kāraṃ / sthito bhavanti / bhāvanā phale[/]tasmād atikrānta-manaskāra ity ucyate /

api ca kuśalaṃ dharma[ca]chandamupādāya / prayujyamāno yāvannirvedhabhāgīyāni kuśalamūlāni notpādayati / tāvadādi-karmiko bhavati / yadā punar nirvvedhabhāgī(9A-9[8])yāny utpādayati / tad yathā ūṣmagatāni / mūrdhānaḥ (mūrdhnaḥ), satyānulomāḥ / kṣāntayo(ntīḥ) laukikānagradharmān / tadā kṛtaparicayo bhavati / yadā punaḥ samyak tvaṃ nyāmamavatarati / satyānyabhisamāgacchati / aparapratyayo bhavaty ananyaneyaḥ / śāstuḥ śāsane tadātikrāntamanaskāro bhavati / parapratyayaṃ manaskāra(9B-9[1])mati-kramyāparapratyaye sthitaḥ / tasmādatikrāntamanaskāra ity ucyate //

tatra yoga-bhāvanā katamā / (1) āha / dvividhā / saṃjñā-bhāvanā bodhipakṣyā(2) bhāvanā ca /

tatra saṃjñā-bhāvanā katamā / (3) tad yathā laukikamārga-prayuktaḥ(1) / sarvvāsvadharimāsu bhūmiṣvādīnava-saṃjñā[ṃ]bhāvayati /(2) [prahā(3)]ṇāya vā punaḥ prayuktaḥ / prahāṇadhātau, virāgadhātau, (9B-9[2]) nirodhadhātau, śāntadarśī prahāṇasaṃjñāṃ, virāgasaṃjñāṃ, nirodhasaṃjñāñca bhāvayati /(4) śamathāya(5) vā punaḥ prayuktaḥ /

ūrdhvamadhaḥ saṃjñāṃ-śamatha, pakṣyaṃ bhāvayati / vipaśyanāyāṃ(1) prayuktaḥ / paścāt-punaḥ saṃjñā vipaśyanā-pakṣyāṃ bhāvayati / vipaśyanāyāṃ prayuktaḥ / paścātpura imam eva kāyaṃ yathāsthitaṃ yathāpraṇihitaṃ ūrdhvaṃ pādatalādadhaḥ keśa(9B-9[3])mastakātpūrṇṇa nānāvidhasyāśuceḥ pratyavekṣate / santyasminkāye keśā romaṇīti (2) pūrvva-vat /

tatra paścāt punaḥ / saṃjñī tathā tad ekatyena pratyavekṣaṇā-nimittam eva / sādhu ca, suṣṭhu ca, sūdgṛhītaṃ bhavati / sumanasīkṛtaṃ sūtkṛṣṭaṃ / supratividdhaṃ / tad yathā sthito niṣṇṇaṃ pratyavekṣate / niṣaṇṇo vā nipannaṃ / purato vā gacchantaṃ pṛṣṭha(9B-9[4])to gacchanpratyavekṣate /

sā khalveṣā traiyadhvikānāṃ saṃskārāṇāṃ pratityasamutpannānāṃ vipaśyanā-kārā pratyavekṣā paridīpitā // tatra yattāvadāha--sthito niṣaṇṇaṃ pratyavekṣate / anena vartamānena manaskāreṇa anāgatajñeyaṃ pratyavekṣate / vartamānāpi manaskārāvasthā utpannā sthitetyucyate / anāgatā punaḥ jñeyāvasthā / (9B-9[5]) anutpannatvādutpādābhimukhatvāc ca niṣaṇṇetyucyate / yat punar āha / niṣṇṇo vā nipannaṃ pratyavekṣata ity anena pratyutpannena manaskāreṇātītasya jñeyasya pratyavekṣaṇā paridīpitā / pratyutpannā hi manaskārāvasthā / nirodhābhimukhā niṣṇṇetyucyate / atīti punaḥ nirūddhatvājjñeyāvasthā nipannetyucyate / (9B-9[6]) yatpunar āha / purato vā gacchantaṃ pratyavekṣata ity anena pratyutpannena manaskāreṇa / anantaranirūddhas-ya manaskārasya pratyavekṣā paridīpitā / tatra ya utpannotpanno manasi-kāro[a]nantaranirūddhaḥ sa purato yoyī [/] tatra anantarotpannaḥ / anantarotpanno manaskāraḥ / navanavo [']nantara-nirūddhasyāna(9B-9[7])ntara-nirūddhasya grāhakaḥ / sa pṛṣṭhato / yāyī / tatra śamathaṃ ca vipaśyanāṃ ca bhāvayans-tad-ubhayapakṣyāmā-loka-saṃjñāṃ bhāvayati / iyaṃ saṃjñābhāvanā /

tatra bodhi-pakṣya-bhāvanā katamā /(1)

yaḥ ṣaṭ(sapta)- triṃśatāṃ bodhipakṣyāṇāṃ dharmāṇāmabhyāsaḥ / paricayaḥ / āsevanā bahulīkāra iyam ucyate bodhipakṣyabhāvanā /

tad yathā caturṇṇāṃ (9B-9[8]) smṛty-upasthānānāṃ, caturṇṇāṃ samyak prahāṇānāṃ(1), caturṇṇāṃ ṛddhi-pādānāṃ / pañcānām indriyāṇāṃ, paṃcānāṃ bolānāṃ, saptānāṃ bodhyaṃgānāmāmāryāṣṭāṅgasya mārgasya [/]

kāyasmṛtyupasthānasya vedanā-citta-dharma-smṛty-upasthā- nasya /

anutpannānāṃ (10A-1[1]) dharmāṇaṃ pāpakānāmakuśalānāṃ dharmāṇām anutpādāya [ca]chandaṃ janayati / vyāyacchate, vīryamārabhate / cittaṃ pragṛḥṇāti / pradadhāti / samyak prahāṇasya(ṇṇāya) / utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya / anutpannānāṃ kuśalānāṃ dharmāṇām utpādāya / utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye / asaṃmoṣāya bhāvanā-paripūraye(10A-1[2])(ya yo(2)) bhāvavṛddhivipulatāyai chandaṃ vyāyacchate / vīryamārabhate / cittaṃ pragṛhṇāti, pradadadhātīti samyak prahāṇasya chanda-samādhi-prahāṇa-saṃskāra-samanvāgatasya (/) ṛddhipādasya, śraddhāvīryacittamīmānsā(māṃsā) samādhi-prahāṇa-saṃskāra-samanvāgatasya ṛddhi-pādasya, vīrya-citta-mīmānsā(māṃsā) samādhi-pradhāṇa-saṃskāra-samanvāga(10A-1[3])tasya ṛddhi-pādasya śraddhāvīrya-smṛti-samādhi-prajñendriyaś ca śraddhā-smṛti-samādhi-prajñābalānāṃ smṛti-saṃbodhy-aṃgasya [/] samyag dṛṣṭeḥ / samyak-saṃkalpasya, samyag vāk karmāntājīvānāṃ, samyag vyāyāmasya, samyak smṛteḥ samyak samādheś ca //

tatra (1) katamaḥ kāyaḥ(2) / katamā kāye kāyānupaśyanā [/] katamā (/) smṛtiḥ [/] katamā[ni] (1) smṛterūpasthānā(10A-1[4])ni [/]

āha / kāyaḥ pañcatriṃśa-dvidhaḥ / tad yathā ādhyātmiko, bāhyaś ca /(3) indriya-saṃgṛhītaḥ / anindriya-saṃgṛhītaś ca / sattva-saṃkhyātā(to)[']sattva-saṃkhyātā(ta)ś ca / dauṣṭhulya-sahagataḥ, praśrabdhi-sahagataś ca / bhūtakāyaḥ, bhautitakakāyaś ca / nāma-kāyo, rūpa-kāyaś ca / nārakastair-yagyonikaḥ / paitṛviṣayikaḥ / mānuṣyo, divyaś ca / sa-vijñā(10A-1[5])nakaḥ / avijñānakaṃ(ko) vā / antaḥkāyo, bahiḥ kāyaś ca [/] vipariṇato[a]vipariṇataś ca // strīkāyaḥ, purūṣa-kāyaḥ, ṣaṇḍ(ḍha)kakāyaś ca / matra-kāyaḥ, amitra-kāyaḥ, udāsīna-kāyaś ca / hīna-kāyo, madhya-kāyaḥ, praṇītakāyaś ca, dahnakāyaḥ, yūna(yuva)-kāyo, vṛddhakāyaś ca / ayaṃ tādat-kāyaś ca prabhedaḥ /

tatrānupaśyanā trividhā / yā kā(10A-1[6])yamadhirpātiṃ kṛtvā-śrutamayo vā prajñābhāvanāmayī vā(1) [/] yayā prajñayā sarvaṃ-kāyaṃ sarvvā-kāraṃ samyag eva upaparīkṣate / saṃtīrayatyanupraviśati / anuvupyate /

tatra smṛti-padasya kāyamadhipatiṃ kṛtvā (//) ye dharmā udgṛhītasteṣām eva ca dharmāṇāṃ yorthaḥ (/) cintito,

ye ca bhāvanayā sākṣātkṛtā[ḥ] / tatra vyaṃjane, cārthe ca, sā(10A-1[7])kṣākriyāyāṃ ca yaścetasaḥ asaṃmoṣaḥ sūdgṛhītā vā me te eva dharmā na veti / sūpalakṣitā vā tatra tatra prajñayā na veti / susaṃsparśitā[ḥ](susaṃspṛṣṭāḥ) tatra tatra vimuktyā na veti rūpasthitā(1) bhavatīdaṃ smṛterūpa-sthānaṃ /

api ca smṛtyā rakṣāyai smṛterūpasthānaṃ viṣayāsaṃkleśāyālambana-upanibaddhāya(nibandhanāya) ca /

tatra smṛtyā rakṣā yathoktaṃ(2) pūrvva(10A-1[8])mevārakṣitasmṛtir bhavati / nipakhasmṛtir iti / tatra viṣayāsaṃ-kleśāya / yathoktaṃ / nipakasmṛtiriti / tatra viṣayāsaṃ-kleśāya / yathoktaṃ smṛtyā rakṣitamānasaḥ / samāvasthācārako, na nimittagrāhī / nānuvyaṃjanagrāhī / yāvad vistareṇa akṣati / mana indriyaṃ(10B-1[1])mana indriyeṇa samvaramāpadyate / tatrālambanopanibandhāya / yathoktaṃ catur-vidhe ālambane smṛtim-upanibadhnataḥ(3) / tad yathā vyāpyālambane, carita-viśodhane, kauśalyālambane, kleśaviśodhane vā

ebhis tribhirākārairyā sūpathitasmṛtitā / idam ucyate smṛterūpasthānaṃ //

tatra vedanā(4) katamā [/] tad yathā sūkhā, duḥkhā, aduḥkhā-sukhā (10B-1[2]) ca vedanā / tatra sukhāpi kāyikī-duḥkhāpy aduḥkhāsukhāpi [/] yathā kāyikī / evaṃ caitasikī / sukhāpi sāmiṣā, duḥkhāpy aduḥkhāsukhāpi / evaṃ nirāmiṣāpi, evaṃ gardha(vā) śrite(tā), naiṣkramyāśritā vedanā, sukhāpi duḥkhāpy aduḥkhāpy aduḥkhāsukhāpi / saiṣā eka-viṃśati-vidhā vedanām bhavati / nava-vidhā vā //

tatra cittaṃ katamat / (10B-1[3]) tadyathā──sarāgaṃ cittaṃ, sadveṣaṃ, vigatadveṣaṃ, samohaṃ, vigata-mohaṃ, saṃkṣiptaṃ, vikṣiptaṃ, līnaṃ, pragṛhītaṃ / uddhatamanuddhataṃ, vyupaśāntama-vyupaśāntam / samāhitamasamāhitaṃ, subhāvitamasubhāvitaṃ / suvimuktaṃ cittamasuvimuktaṃ cittaṃ / tad etad abhisamasya viṃśati-vidhaṃ cittaṃ bhavati /(1)

tatra dharmāḥ katame [/] rāgo, rāga-(10B-1[4])vinayaś ca / dveṣo, dveṣavinayaś ca / moho moha-vinayaś ca / saṃkṣepo, vikṣepaḥ / layaḥ, pragraha, auddhatyamanauddhatyaṃ / vyupaśamaḥ / avyupaśamassusamāhi[ta(1)] tā, na susamāhitatā / subhāvitamārgatā, na subhāvitamārgatā / subhāvitamuktatā, na subhāvitamuktatā ca / itīme kṛṣṇa-śukla-[pakṣa]-vyavasthitā viṃśati-dharmā veditavyāḥ(2) / (10B-1[5]) saṃkleśavyavadāna-pakṣye(kṣyāḥ) /

tatra sukhā-vedanā(3) yat sukha-vedanīyaṃ sparśaṃ pratītya utpadyate [/] sātaṃ(4), veditaṃ, vedanāgataṃ / sā punar yā pañca-vijñāna-saṃprayuktā / sā kāyikī / yā manovijñāna-saṃprayuktā sā caitasikī(5) / yathā sukha-vedanīyam evaṃ duḥkhra-vedanīyama-duḥkhā-sukha-vedanīyaṃ sparśaṃ pratītya utpadyate asātaṃ, na eva (10B-1[6]) sātaṃ nāsātaṃ veditaṃ[vigatarāgaṃ(1)] / vedanāgatamidamucyate duḥkhā aduḥkhāsukhā vedanā / sā punar yā pañca-vijñāna-kāya-saṃprayuktā / sā kāyikī / yā mano-vijñāna-saṃprayuktā sā caitasiko / yā nirvvāṇānukūlā[sā(2)] nairvvedhikī / atyanta-niṣṭhatāyai atyanta-vimalatāyai / atyanta-brahma-carya-paryavasānāyai(ya?) / samvarttate / sā nirā(10B-1[7])miṣā // yā punar dhātupatitā, bhavapatitā sā sāmiṣā(1) [/] yā puna(nā)rūpārūpya(3) pratisaṃyuktā, vairāgyānukūlā vā, sā naiṣkramyāśritā / yā punaḥ kāya-pratita-saṃyutkā, na ca vairāgyānukūlā, sā gardhāśritā // (4)

tatra sarāgaṃ cittaṃ / yadraṃ janīye vastuni rāgaparyavasthitaṃ [/]

tānyetāni ṣaṭcittāni cārasahagatāni veditavyā(10A-2[1])ni / tatra trīṇi saṃkleśa-pakṣyāṇi / trīṇi saṃkleśa-prātipakṣikāṇi /

tatra saṃkṣiptacittaṃ yac-chamathākāreṇādhyātmamātmanopanibaddhaṃ /

vikṣiptaṃ / yad-bahirdhā pañcasu kāmaguṇeṣvanuvisṛtaṃ /

tatra līnaṃ cittaṃ / yat-styānamiddha-sahagataṃ, pragrahītaṃ yat prasadasīyenālambanena saṃpratiṣṭhitaṃ [/]

uddhataṃ cittaṃ yadati saṃpragrahā(10A-2[2])dauadhatyaparyavasthitā m anubaddha-cittaṃ yat pragrahakāle ca abhisaṃkṣepakāle ca upekṣāprāptaṃ [/]

tatra praśāntaṃ-cittaṃ yan-nivaraṇebhyo vimuktamavyupaśāntaṃ punar yada vimuktaṃ /

tatra samāhitaṃ cittaṃ yannivaraṇa-vimokṣān-mauladhyāna-praviṣṭaṃ, na susamāhitaṃ yad apraviṣṭaṃ [/]

tatra subhāvitaṃ cittaṃ yad asyaiva samādher dīrgha(10A-2[3])-kāla-paricayānnikāmalābhī bhavaty akṛcchalābhī / āśusamāpattā /

tatra na subhāvitaṃ cittam etad iparyayeṇa veditavyam /

tatra suvimuktaṃ cittaṃ yat sarva taścātyantataś ca vimuktaṃ [/]

na suvimuktaṃ / cittaṃ yanna sarvvato nā(nā)pyatyantato vimuktamitīmāni catur-daśa cittāni (/) vihāragatāni veditavyāni /

tatra (10A-2[4]) nivaraṇa-bhū-viśuddhā(ddhi)bhūmimārabhya vihāra-gatānyaṣṭau cittāni veditavyāni / vikṣiptaṃ(1) saṃkṣiptaṃ(2) yāvad vyupaśāntama-vyupaśāntam iti / kleśa-viśuddhim

punar ārabhya vihāragatāni ṣaṭ cittāni yāvat suvimuktaṃ cittaṃ na suvimuktam iti(3) [/]

yat punaḥ satyadhyātmaṃ nivaraṇe asti me nivaraṇam iti jānāti / asati nivaraṇe(4) nāsti me nivaraṇam iti jānāti / yathā cā(10A-2[5])nutpannasya vivaraṇasyotpādo bhavati / tad-api yathā yotpannasya vigamo bhavati / tad api prajānati / yatra sati cakṣuḥ-saṃyojane yāvat punaḥ(nmana) saṃyojane asti me yāvat punaḥ(manaḥ) saṃyojanam iti / asati yāvat punaḥ(nmanaḥ) saṃyojane nāsti me manaḥ saṃyojanam iti prajānāti / yathā cānutpannasya yāvan manaḥ saṃyoja(10A-2[6])nasyotpādo bhavati / tad-api prajānāti / yathā cotpannasya nirodho bhavati / tad-api prajānāti /

satyadhyātmaṃ smṛti-saṃbodhyaṃge asti me [smṛti(1)] saṃbodhyaṃgam iti prajānāti / asati nāsti me prajānāti /yathā cānutpannasya smṛtisaṃbodhyaṃgasyotpādo bhavati / tad-api prajānāti / yathā cotpannasya sthitir bhavati / asaṃmoṣo bhāvanā (/) (10A-2[7]) paripūrirbhūyo bhāva-vṛddhir-vipulatā tad-api prajānati / satyadhyātmaṃ smṛti-saṃbodhyaṃgam evaṃ dharma-vinaya-vīrya-praśrabdhi-samādhy-upekṣā saṃbodhyaṃgaṃ veditavyamiti yad evaṃ svabhāvādīnava-pratipa(2) kṣākāraiḥ-saṃkliṣṭa-dharma-parijñānam idaṃ śarīraṃ dharmma-smṛty-upasthānasya,

yathā kāye kāyānupaśyanā smṛty-upasthānapakṣame (kṣae)vaṃ (10A-2[8]) vedanā[yāṃ] yac citte(yāvaccite) dharmeṣu yathā yogaṃ veditavyam /

tatra kathamadyātmaṃ kāye kāyānudarśī viharati / kathaṃ bahirdhā kathamadhyātmabahirdhā [/] yadā adhyātmaṃ pratyātmaṃ satva(ttva)saṃkhyāte kāye kāyānupaśyī(darśī) viharati / evam adhyātmaṃ kāye kāyānudarśī viharati /

kathaṃ bahirdhā kathama-dhyātma-bahirdhā [/] yadā adhyātmaṃ pratyātmaṃ, yadā bahirdhā (10B-2[1]) asattavasaṃkhyātaṃ rūpamālambanī-karoty evaṃ bahirdhākāye kāyānudarsī viharati / yadā bahirdhā(rdho)paraktaṃ sattvasaṃkhyātaṃ rūpam-ālambanī-karoty evam adhyātma-bahirdhā kāye kāyānudarśī viharati /

tatrādhyātmaṃ rūpamupādāya / sūkṣmaṃ sattva-saṃkhyātaṃ / yā utpannā vedanā, cittaṃ, dharmāstānālambanī-kurvan [/] adhyātmaṃ vedanā[yāṃ], citte, dharmeṣu dharmānudarśī vi(10B-2[2])harati / bāhyama-sattvasaṃ khyātaṃ rūpamupādāya / yā utpannā vedanā, cittaṃ, dharmāstānālambanīkurvan / bahirdhā vedanāyāṃ, citte, dharmeṣu dharmānudarśī viharati / bahirdhā bāhyaṃ rūpa-sattvam-upādāya / yā utpannā vedanā, cittaṃ, dharmāstānālambanī-kurvvannadhyātma-bahirdhā vedanāyāṃ, citte dharmeṣu dharmānudarśī viharati /

aparaḥ paryāyaḥ / indriya saṃ(10B-2[3])gṛhītaṃ rūpamālambanī-kurvvana, adhyātmaṃ kāye kāyānupaśyī(darsī) viharati / anindriyasaṃgṛhītaṃ / rūpa-gataman-upādattamālambanī-kurvvan bahirdhā kāye kāyānudarśī viharati / anindriya-saṃgṛhītameva / rūpamadhyātmamupagatamupādattaṃ rūpamālambanīkurvvannadhyātmabahirdhā kāye kāyānupaśyī(darśī)viharati /[(1)]anindriyasaṃgṛhitaṃ rūpagatamanupādattamālambanīkurvvan bahirdhā kāye kāyānudarśī viharati / anindriyasaṃgṛhītam eva rūpam-adhyātmam-upagatam-upādattaṃ rūpam-ālambanī-kurvvannadhyātma-bahirdhā kāye kāyānudarśī viharati(1) [/] evaṃ pūrvva[ṃ] trividhaṃ rūpamupādāya / (10B-2[4]) yadu(yo)tpannā vedanā, cittaṃ, dharmā-stānyathāyogamālambanīkurvvan tathādarśī viharatīti veditavyaṃ /

aparaṃ paryāyaḥ / yat-samāhita-bhūmikaṃ praśrabdhi-sahagataṃ rūpamālambanī karoty evam adhyātmaṃ kāye kāyānudarśī viharati / yat-sūkṣmamevādhyātmaṃ samāhita-bhūmikaṃ-dauṣṭhulya-sahagataṃ rūpamālambanī karoti / evaṃ bahirdhā kāye kāyā(10B-2[5])nupaśyī(darsī) viharati / paradauṣṭhulya-sahagataṃ praśrabdhi-sahagataṃ ca rūpamālambanī kurvvan adhyātma-bahirdhā kāye / kāyānudarśī viharati / evaṃ tad-upādāyotpannā vedanā, cittaṃ, dharmā yathāyogaṃ veditavyāḥ /

aparaḥ paryāyaḥ / adhyātmaṃ bhūtarūpam ālambanī-kurvvannadhyātmaṃ kāye kāyānudarśī viharati / bāhyaṃ bhūta-rūpam-ālamba(10B-2[6])nī kurvvan bahirdhā kaye kāyānudarśī viharati / tac ca bhūta-rūpam upādāya / yad utpannam indriya-viṣayasaṃgṛhītam upādāya / rūpaṃ cālambanī-kurvvannadhyātma-bahirdhā kāye kāyānudarśī viharati / evaṃ tad upādāya yā utpannā vedanā cittaṃ dharmāstepi yathā yogaṃ veditavyāḥ /

aparaḥ paryāyaḥ / yadā sa-vijñānakaṃ kāyamadhyātmamālambana(10B-2[7])nī karoti / evam adhyātmaṃ

kāye kāyānudarśī viharati / avijñānakaṃ rūpaṃ sattva-saṃkhyātaṃ / vinīlakhādiṣv avasthāsv ālambanī-kurvvan bahirdhā kāye kāyānudarśī viharati / a(sa)vijñānakasya ca rūpasyātīte kāle sa-vijñānatāṃ [/] avijñāna [ka(1)]sya ca rūpasyānāgate kāle avijñānatāṃ, tulya-dharmatāṃ, sama-dharmmatāṃ ālambanī-kurvvannadhyātma bahirdhā, kāye kāyānu(10B-2[8])darśī viharatyevaṃ tadupādāya, yā utpannā vedanā, cittaṃ, dharmāstepi yathāyogaṃ veditavyāḥ / aparaḥ paryāyaḥ [/] ātmanaḥ anta[ḥ]-kāyaṃ keśaromanakhādibhiḥ ākārair ālambanī-kurvvannadhyātma-bahirdhā kāye kāyānudarśī viharati //

pareṣāmantaḥ kāyaṃ keśa-roma-nakhādibhir ā-kārair ālambanī-kurvvan-bahirdhā kāye kāyānudarśī viharatyadhyā(10A-3[1])[']tmaṃ cittaṃ ca bahiḥ kāya-vipariṇataṃ vinīlakādibhir ākāraiḥ / bahirdhā ca bahiḥkāyaṃ vipariṇatamavipariṇataṃ ca / vinīlakādibhirākārai-stulya-dharmmatayā ālambanī-kurvvan bahirdhā kāye kāyānudarśī viharati /(2) tad-upādāya yā utpannā vedanā, cittaṃ dharmāstepi yathāyogaṃ veditavyāḥ /

ity evaṃ bhāgīyā kāye vedanā-citta-dharma-prabhedena (10A-3[2]) bahavaḥ paryāyā veditavyāḥ / ime tu katipayāḥ(ye)paryāyāḥ / saṃprakāśitāḥ [/]

tatra catur-ṇṇāmviparyāsānāṃ pratipakṣeṇa bhagavatā catvāri smṛty-upasthānāni vyavasthāpitāni / tatrāś ucau śucīti viparyase pratipakṣeṇa kāya-smṛty-upasthānaṃ vyavasthāpitaṃ / tathāhi bhagavatā kāya-smṛty-upasthāna-bhāvanāyāṃ / aśubhā-pratisaṃyuktāś ca (10A-3[3]) tasraḥ śivapathikā deśitāḥ / yā asya bahulaṃ kurvvan manasi-kurvvataḥ / aśucau śucīti viparyāsaḥ prahīyate / tatra sukhe sukham iti / viparyāsa-pratipakṣeṇa vedanā-smṛty-upasthānaṃ vyavasthāpitaṃ / vedanānudarśī viharan / yat-kimcid veditam idam atra duḥkhasyeti yathābhūtaṃ prajānāty evam asya yo duḥkha-sukhe sukha(10A-3[4])m iti / viparyāsaḥ / sa prahāyate (prahīyate) / anitye nityam iti viparyāsaḥ / pratipakṣeṇa smṛty-upasthānaṃ vyavasthāpitaṃ / tasya sarāgādi-citta-prabhedena teṣaṃ teṣāṃ rātriṃdivasānāmatyayātkṣaṇalamuhūrttānā(ṇā)man-eka-vidhānāṃ bahunānā-prakāratāṃ cittasyopalabhya yaḥ anitye nityam iti viparyāsaḥ [sa(1)] prahīyate / yatrā[nā(1)]tranayātmeti vipa(10A-3[5])ryāsa-pratipakṣeṇa dharma-smṛty-upasthānaṃ vyavasthāpitaṃ / tasya yeṣāṃ ātma-dṛṣṭyādikā[nāṃ]-saṃkleśānāṃ sad-bhāvād yeṣāṃ nānātmadṛṣṭyādikānāṃ kuśalānāṃ dharmāṇām sad-bhāvāt-skandheṣv ātma darśanaṃ bhavati / nānyasya, sva-lakṣaṇataḥ / sāmānya-lakṣaṇataś ca dharmā-dharmānu(2)r darśino yathā-bhūtaṃ paśyataḥ / yonātmanyātmeti viparyāsaḥ / (10A-3[6]) sa prahīyate / (3)

aparaḥ paryāyaḥ prāyeṇa hi loka evaṃ pravṛttaḥ / skandheṣu skandhamātraṃ, dharma-mātraṃ, yathā-bhūtama-prajānan yathā kāye āśritaḥ / yad-āśritaś ca sukha-duḥkha ja(1) dharmādharmābhyāṃ saṃkliśyate vyavadā(dī)yate ca / tatrātmana āśraya-vastu-saṃmohāpanayanārthaṃ / kāya-smṛty-upasthānaṃ vyavasthāpitaṃ / tasyaivātmanaḥ anubha(10A-3[7])vana-vastu-saṃmohāpanayanārthaṃ vedanā-smṛty-upasthānaṃ vyavasthāpitaṃ / yatraiva ca te citte, manasi, vijñāne, ātma-graheṣa saṃmūḍhā, ātma-vastu-sammohā-panayanārthaṃ dharma-smṛty-upasthānaṃ vyavasthāpitam /

aparaḥ paryāyaḥ / yatra (10B-3[1]) ca karma karoti / yad-arthaṃ ca karoti / yaś ca karma karoti / (yad-arthaṃ ca karoti / yaś ca[karma(2)]karoti /) (ṃ)(3) yena ca karoti / tat-sarvvam-ekatyam-abhisaṃkṣipya catvāri smṛty-upasthānāni vyavasthāpitāni / tatra kāye karoti / vedanārthaṃ / cittena kuśalākūśalair dharmaiḥ /

aparaḥ paryāyaḥ / yatra ca saṃkliśyate / viśudhyate / yataś ca yaś ca yena kliśyate / viśudhyate yataś ca ya(10B-3[2])ś ca yena saṃkliśyate viśudhyate ca / tad ekatyam abhisaṃkṣipya catvāri smṛty-upasthānāni vyavasthāpitāni / tatra kāye saṃkliśyate, viśudhyate ca / vedanābhyaś-cittaṃ dharmaiḥ saṃkliśyate / viśudhyate ca //

tatra smṛty-upasthānam iti [ko(1)]rtha āha / yatra ca smṛtim upasthāpayati / yena ca smṛtim upasthāpayati / tad-ucyate smṛtyupasthānaṃ /(2) yatra smṛ(10B-3[3])timupasthāpayati / tad-ālambana-smṛty-upasthānaṃ / yena smṛtimupasthāpayati / tatra yā prajñā smṛtiś ca samādhi-saṃgrāhikā tat-svabhāva-smṛtyupasthānaṃ / tad-anye tat-saṃprayuktāś-citta-caitasikā dharmāḥ / saṃsarga-smrty-upasthānaṃ / āpi [ca(3)] kāya-vedanādhipate yo mārgaḥ samutpannaḥ kuśalaḥ sāsravaḥ / anāsravaś ca [/] tat-smṛty-upasthānaṃ / sa punaḥ(10B-3[4]) śrutamayaścintāmayo bhāvanāmayaś ca / tatra śruta-cintāmayaḥ / sāsrava eva [/] bhāvanāmayaḥ syāt-sāsravaḥ syādanāsravaḥ //

sa(1) evaṃ catur-ṣu smṛty-upasthāneṣu kṛtaparicaya audāriko(kau)dārikaṃ viparyāsamapīnaya kuśalākuśaladharmābhijñaḥ /

tad-anantaram anutpannānāṃ pāpakānāma-kuśalānāṃ dharmāṇām anutpādāya / utpannānāṃ prahā(10B-3[5])ṇāya / anutpannānāṃ kuśalānāṃ dharmāṇām utpādāya / utpannānāṃ sthitaya iti vistareṇa pūrvvavad yāvac cittaṃ pragṛhṇāti / pradadhāti //

tatra katame pāpakā akuśalā dharmā[ḥ] [/] yatkāmāvacaraṃ kliṣṭaṃ kāyakarma, vāk-karma, manas-karma, kāyavāṅ, manoduś-carita-saṃgṛhītaṃ / yena tat-samutthāpakāḥ kleśāste punar ye asamavahitā, asaṃmukhībhūtāste utpannā, (10B-3[6]) ye samavahitāḥ saṃmukhī-bhūtāste utpannāh [/] tatra kuśalā dharmā ye tat-prātipakṣikā dharmāduś carita-prātipakṣikā, nivaraṇa-prātipakṣikāḥ saṃyojana-pratipakṣikā vā tepyanutpannās tatha eva veditavyāḥ /

utpannāś ca pāpakā akuśalā dharmās tatra yadā anutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anutpādāya spṛhāmutpā(10A-4[1])dayati / praṇidhatte, darveṇa sarvvaṃ sarvvathā notpādayiṣyāmītyevaṃ chandaṃ janayati /

utpannānvā punaḥ samavahitān sarvveṇa sarvvaṃ nādhivāsayiṣyāmi prahāsyāmi / prativinodayiṣyāmi ya[da(1)] nutpanneṣu pāpakeṣv-akuśaleṣu pūrvvam eva utpāda(ā)-spṛhām utpādayati / praṇidhatte [/] nādhivāsaya(yi)tukāmo bhavati / ayam utpannānāṃ prahāṇāya[c]chandaḥ [/]

(10A-4[2]) te punaḥ pāpakā akuśalā dharmā atītavastvālambavā vā, anāgatavastvālambanā vā, vartamānaviṣayālambanā vā, utpadyante, bhavanti / yenokta-viṣayālambanā[ḥ], pratyakṣa-viṣayālambanāś ca ye atītānāgatāvasthālambanāste, ye coktaviṣayālambanā, ye vartamāna-viṣayālambanāste pratyakṣa-viṣayālambanā[ḥ /]

tatra parokṣālambanānāṃ pāpa(10A-4[3])kānām akuśalānāṃ dharmāṇām anutpādāya / utpannānāṃ ca prahāṇāya / vyāyacchate [/] pratyakṣa-viṣayālambananānāṃ punaḥ / anutpannānām anutpādāyotpannānāṃ ca prahāṇāya vīryamārabhate / tathāhi teṣāṃ dṛḍhatareṇa vīryāraṃbheṇānutpattiḥ / prahāṇa vā bhavati /

api ca mṛdumadhyānāṃ samavasthānām anutpannānām anutpādāya / utpannānāṃ pra(10A-4[4])hāṇāya vyāyacchate / adhimātrāṇāṃ samavasthānāṃ anutpannānām anutpādāya / utpannānāṃ ca prahāṇāya vīryamārabhate /

sa cedatīte ālambane carati / tathā carati / yathāsya tenālambanena kleśo notpadyate / sa cet punaḥ smṛti-saṃpramoṣād-utpadyate nādhivāsayati / prajahāti / vyantī-karoti / yathā atīte ālambane evam anāgate[a]pi veditavyam / evam ayam anutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anu tpādāya utpannānāṃ ca prahāṇāya vyāyacchata ity ucyate /

saced ayam varttamāne ālambane carati, tathā tathā carati / yathā tenālambanena kleśo na utpadyate / sa cet punaḥ smṛtisaṃ pramoṣād utpadyate / utpannaṃ nādhivāsayati / prajahāti / vinodayati / vyantī karoti / (10A-4[6]) evam anutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anutpādāya / utpannānāñ ca prahāṇāya vīryamārabhata ity ucyate /

santi pāpakā akuśalā dharmā ye saṃklpavaśe(bale)na utpadyante / na viṣayabalena / santiyo saṃkalpabalena ca / viṣayabalena ca /(1) tatra saṃkalpabalena utpadyante / tad yathā viharataḥ / atītānāgatālambanā ye utpadyante / (10A-4[7]) tatra saṃkleśavaśe(le)na ca viṣayabalena ca utpadyate(nte) / tad yathā carato vartamānenālambanena utpadyante / avaśyaṃ tatrāyoniśaḥ saṃkalpo bhavati / tatra ye saṃkalpabalenotpadyante teṣām anutpannānām anutpādāya / utpannānāṃ ca prahāṇāya / vyāyacchate / tatra ye viṣayaba[lena(1)]saṃkalpaba[lena(1)]ca utpadyante / teṣām anutpannānām anutpādāya / (10A-4[8]) utpannānāñca prahāṇāya vyāyaccha(te) tatra ye viṣayabalena saṃkalpabalena ca utpadyante / teṣām anutpannānāmam anutpādāya utpannānāñca prahāṇāya vīryamārabhate /

tatrānutpannānāṃ kuśalānāṃ dharmāṇām anu(mu)tpādāya chandaṃ janayatīti / ye kuśalādharmā aprati-labdhā [a]saṃmukhī-bhūtasya(tāḥ) teṣāṃ pratilambhāya saṃmukhī-bhāvāya ca smṛ(10B-4[1])tim utpādayati [/] cittaṃ praṇidhatte [/] tīvrā pratilabdhu-kāmatā / saṃmukhī-kartu-kāmatā cāsya pratyupasthitā bhavati / ayam anutpannānāṃ kuśalānāṃ dharmāṇām utpattaye, kṛ(ya)ttu utpannānāṃ ca kuśalānāṃ dharmāṇāṃ sthitaye, asaṃmoṣāya, bhāvanā paripūraye chandaṃ janayatīti / utpannāḥ kuśalā dharmā ye pratilabdhāssaṃ mukhībhūtāś ca, tatra pratilaṃbhāvi(10B-4[2])gamaṃ pratilabdhāṃ pārihāṇimadhikṛtyāha / sthitaya iti saṃmukhībhāvādadhandhāyitatvamadhi kṛtyāhāsaṃmoṣāyeti / teṣām eva ca kuśalānāṃ dharmāṇām pratilabdhānāṃ sammukhī-bhūtānām āsevanānvayāt pariniṣpattiṃ niṣṭhā-gamanam-adhikṛtyāha / bhāvanā-paripūraye iti / tatra ca spṛhām utpādayati / cittaṃ praṇidhatte / tīvrā cāsya sthi(10B-4[3])ti-kāmatā asammoṣa-kāmatā / bhāvanā paripūri-kāmatā praty-upasthitā bhavati / ayam ucyate / utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye asaṃmoṣāya bhāvanā paripūraye[c]chandaḥ /

tatra vyāyacchata iti / pratilabdhānāṃ saṃmukhī-bhāvāya vīryamārabhate / apratilabdhānāṃ pratilambhāya [/]

tatra vyāyacchate / utpannānāṃ sthitaye, asaṃmoṣā(10B-4[4])ya, vīryamārabhate / bhāvanā-paripūraye, api ca

mṛduma-dhyānāṃ kuśalānāṃ dharmāṇām anutpannānām utpādāya, utpannānaṃ ca sthitaye / asaṃmoṣāya vyāyacchate / adhimātrāṇāṃ kuśalānāṃ dharmāṇām anutpannānām utpādāya, utpānnānāṃ ca yāvad bhāvanā paripūraye vīryamārabhate /

tatra cittaṃ pragṛhṇāti / yadā tac cittaṃ śamatha-bhāvanāyā(10B-4[5])m ekāgratāyāṃ prayuktaṃ bhavati / anutpannānāṃ pāpakānām akuśalānāṃ dharmāṇām anutpādāya / evaṃ vistareṇa yāvad utpannānāṃ kuśalānāṃ dharmāṇām anutpannānā m utpādāya / utpannānāñ ca yāvad bhāvanā-paripūraye vīyamārabhate / tatra cittaṃ pragṛhṇāti / yadā tac-cittaṃ śamatha-bhāvanāyām ekāgratāyāṃ(1) prayuktam bhavati / anutpannā(10B-4[6])nāṃ pāpakānāṃ akuśalānāṃ dharmāṇām anutpādāya / evaṃ vistareṇa yāvad utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye / asaṃmoṣāya bhāvanā-paripūraye / tac-ca tathā adhyātmamabhisaṃkṣiptaṃ līnatvāya paraiti / līnatvābhiśamki ca evaṃ paśyati / tadā anyatamānyatamena pragrāhakena(ṇa) nimittena prasadanīyena pratigṛhṇāti / saṃharṣayaty e(10B-4[7])vaṃ cittaṃ pragṛhṇāti /

kathaṃ pradadhāti / punar ūddhatamauddhatyābhiśaṃki vā pragrahakāle paśyati / tadā punar apyadhyātmam abhisaṃkṣipati / śamathāya praṇidadhāti /

tānyetāni bhavanti / catvāri samyak prahāṇāni / kṛṣṇapakṣyāṇāṃ dharmāṇām anutpannānām anutpādāya / utpannānāṃ ca prahāṇāya [c]chando-vyāyāmo vīryārambhaḥ / citta-(10B-4[8])pragrahaḥ / pradadhanamime dve samyak prahāṇe śukla-pakṣyānāṃ dharmāṇām anutpannānām utpādāya [/]

vistareṇa dve samyak prahāṇe veditavye / tad yathā kṛṣṇa-pakṣyāṇāṃ tatraikaṃ samvaraṇa-prahāṇṃ yad-utpannānām pāpakānām akuśalānāṃ dharmāṇāṃ prahāṇāya [c]chandaṃ janayatīti vistareṇa / dvitīyaṃ prahāṇaprahāṇaṃ yad a(10A-5[1])nutpannānām anutpādāya[c]chandaṃ janayatīti vistareṇa, utpannaṃ hi saṃvarayitavyaṃ / pāpakaṃ ca vastu / anutpannaṃ ca yat-tada-samudācārataḥ prahīṇam evaṃ tad-asaṃmukhī-bhāvataḥ prahātavyamiti kṛtvā / prahīṇ asya prahāṇaṃ prahāṇa-prahāṇa[ṃ] / tatra bhāvanāprahāṇamekaṃ yadāha / anutpannānāṃ kuśalānāṃ dharmāṇām utpādāyeti vistare(10A-5[2])ṇa yāvac cittaṃ pragṛhṇāti, pradadhātīti / tathāhi kuśalā dharmā āsevyamānā, bhāvyamānā, apratilabdhāś ca pratilabhyante / pratilabdhāś ca sammukhīkriyante /

tatrānurakṣaṇā-prahāṇamekaṃ / yadāha / utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye / vistareṇa yāvac cittaṃ pragṛhṇāti / pradadhāti / tathāhi pratilabdheṣu saṃmukhī-(10A-5[3])kṛteṣu ca / kuśaleṣu dharmeṣu yāvat pramādavarjanā apramādaniṣevaṇā ca / sā kuśalānāṃ dharmāṇāṃ sthitaye, asammoṣāya / bhāvanā paripūraye / evam anutpannāḥ kuśalā dharma anurakṣitā bhavanty ayaṃ tāvat samyak prahāṇānāṃ vistara-vibhāgaḥ /

samāsata(sārtha)ḥ punaḥ katamaḥ / āha / kṛṣṇa-śuklapa[ā]kṣika(10A-5[4])sya tyāgāt punar vastunaḥ / prāptaye pūrvam eva spṛhāyuktena bhavitavyaṃ / paryavasthāna-prahāṇāya ca / astyāśayasampat-prayoga-sampac ca / paridīpitā bhavati / tatrāsyā(styā)śayasampat / chandajananatayā, prayoga-sampat punaḥ vyāyāma-vīryārambha-citta-pragrahā pramāda-dhanaiḥ / etāvac ca yoginā karaṇīyaṃ / (10A-5[5]) yatprahātavyasya vustanaḥ prahāṇāya, prāptavyasya vastunaḥ prāptaye pūrvvam eva spṛhā-jātena bhavitavyaṃ, paryavasthā na prahāṇāya, vīryamārabdhavyam anuśaya-prahāṇāya ca, kālena kālaṃ śamatha-pragrahopekṣā-nimittāni bhāvayitavyāni / paryavasthāna-prahāṇānuśaya-prahāṇāya ca ye prātipakṣikā dharmaḥ (10A-5[6]) kuśalāste samudānayitavyāḥ / tac-ca etat sarvvaṃ catur-bhiḥ samyak pra hānaiḥ paridīpitaṃ bhavaty ayaṃ samāsārthaḥ //

tatra catvāraḥ samādhayaḥ(1), tad yathā chandasamādhiḥ / vīrya-samādhiḥ, citta-samādhiḥ, mīmāṃsā-samādhiś ca / tatra chanda (samādhi(1))m adhipatiṃ (10A-5[7]) kṛtvā yaḥ pratilamyate samādhirayaṃ chandasamādhiḥ / vīryaṃ, cittaṃ, mīmāṃ-sāmadhipatiṃ kṛtvā pratilabhyate (pratilabhyate(1)) samādhirayaṃ[......(2)]mīmānsā(māṃsā) samādhiḥ /

yadā tāvadayaṃ chandam eva kevalaṃ ja(1)(10B-5[1])nayati /chandajātaś ca tānpāpakāna-kuśalān-dharmān svabhāvato, nidānata, ādīnavataḥ prati-pakṣataś ca / samyag eva upanidadhyāti / ekāgrāṃ smṛtiṃ pravarttayati / evaṃ kuśalā[n]-dharmāssva(dharmansva)bhāvato nidānataś ca / akuśalato niḥsaraṇataḥ samyag eva upanidadhayā(dhā)ti / ekāgrāṃ smṛtim avasthāpayati / tad-bahulākārāmekā(10B-5[2])gratāṃ spṛśati / samavasthāna-samudācāradūrīkaraṇayogena / na tvasyāpyanuśayam-utpādayati / pāpakānāma-kuśalānāṃ dharmāṇāmayamapy ucyate / chandādhipateyaḥ / sa(sā) atītā(te) vā, anāgatapratyutpanne vā punar ālambane pāpakā-kuśalā-dharmāsthānīye ladharmasthānīye) mṛdumadhyādhimātra-kleśa-samavasthānīye, anutpa(10B-5[3])nnasya vā anutpādāya, utpannasya vā prahāṇāya, vyāyacchamāno vīrya-māramamāṇaḥ / tatrālambane vicaratyantasya vālambanasya svabhāvato nidānataḥ pratipakṣataś ca / samyag upanidhyāyataḥ / ekāgrāṃ smṛtim-upasthāpayato yat tad-bahula-vihāriṇaś cittaikāgratā utpadyate / samavasthāna-dūrīkaraṇa-yoge(10B-5[4])na tvasyāpy anuśayamudghātayati / pāpakānām akuśalānāṃ dharmāṇām ayaṃ vīryādhipateyaḥ / samādhi[ḥ]līnamvā punaś cittaṃ prgṛhṇataḥ / pragṛhītaṃ cittaṃ samādadhataḥ, kālena ca kālamadhyupekṣitaḥ / yat pāpakānām akuśalānāndharmāṇāṃ pāpakā-kuśalā(la)-dharma-sthānīyanvayat kuśala[ta]ḥ / kuśalān-dharman(10B-5[5])kuśalākuśala-sthānīyāṃś ca dharmān svabhāvato, nidānata, ādīnavataḥ, anuśaṃsataḥ, pratipakṣato, niḥsaraṇataḥ, samyag upani(da)dhyāyataḥ / ekāgratāṃ smṛtim upasthāpayataḥ / tad bahula-vihāriṇo yā utpadyante cittasyaikāgratāḥ vistareṇa yāvad ayaṃ / cittādhipateyaḥ samādhiḥ /

tatra ye pāpakāku(10B-5[6])śalā(la)-dharma-sthānīyā dharmā bhavanti / ayoniśo manasi-kurvvataḥ / ta eva kuśala-dharma-sthānīyā bhavanti / yoniśo manasi-kurvvataḥ / tasya evaṃ samavasthāmeṣu dūrīkṛteṣ;u / samavasthāna-pratipakṣe ca / samadhi-pramukheṣu dharmeṣvanutpanneṣu te pāpakā akuśalā-dharmā dharma mu(10B-5[7])dā haranti / tasya evaṃ bhavati / kiṃ sataḥ samvidyamānānpāpakāna-kuśalān-dharman na pratisaṃvedayāmyāhosivadastaḥ / asaṃvidyamānānyanva(nnva)haṃ parimīmanse(māṃsaye)yaṃ / sa mīmānsā(māṃsā)manaskāram adhi(10B-5[8])(1)patiṃ kṛtvā prahīṇā-prahīṇatāṃ mīmānsa(māṃsa)te / samyag eva upanidhyāpayati / tad-bahula vihārī ca 10A-6 // [spṛśati(2)](10A-6[1])(3) cittasyaikāgratāṃ yena ca nirabhimāno bhavati / paryavasthānamātrakācya (c ca) cittaṃ vimuktaṃ, na tu sarvveṇa sarvvaṃmanuśayebhyaḥ / tat-pratipakṣāś ca me samādhi-pramukhāḥ kuśalā dharmā[ś] ca prati-labdhā, bhāvitā, na tvanuśayaprātipākṣikā iti yathābhūtaṃ prajānāti / ayam asya ucyate mīmānsā(māṃsā) samādhiḥ /

sa taṃ catur-vvidhaṃ samādhi(10A-6[2])m adhipatiṃ kṛtvā paryava sthāneṣu dūvīkṛteṣu / sarvvaṇa sarvam-anuśayasamudgha(ā) tāya pāpakānāmakuśalānāṃ dharmānāṃ, tat-pratipākṣikāṇāñca kuśalānāṃ (/) dharmāṇāṃ samudāgamāya[c] chandaṃ janayati / vyāyacchata iti vistareṇa catur-bhiḥ samyak prahāṇaiḥ prayujyate / tathā prayujyamānasya tatha bhūtasyā(10A-6[3])ṣṭau prahāṇasaṃ skārā bhavanti / ye[a]sya anuśayasamudghātāya ca pravarttante /

samādhi-paripūraye ca tad yathā--chandaḥ(2) kadācit samādhiṃ paripūrayiṣyāmi / anuśayāāś ca prahāsyāmi / pāpakānāma-kuśalānāṃ dharmāṇāṃ vyāyamo yāvat pratipakṣa-bhāvanāyām avinyasta-prayogayā, śraddhāyām avinyasta(10A-6[4])yogasya viharataḥ / uttare[a]dhigame śradddhānatā / abhisaṃpratyayaḥ /

tatra praśrabdhiḥ / yac chaddhāpramād apūrvvaṃ gamaṃ prāmodyaṃ, prītiḥ, prīta-manasaś cānupūrvvā pāpakākuśala(ā)-dharma-pakṣasya dauṣṭhulyasya pratipraśrabdhiḥ

tatra smṛtiryā navākārā navākārā yāś-citta-sthiteḥ śamatha-pakṣyāyāḥ saṃgrahikā /

chaṃdasaṃ (10A-6[5]) prajanye / yā vipaśyanā-pakṣyā prajñā / tatra cetanāyāśic cattābhisaṃskāraḥ / prahīṇāprahīṇato mīmānsa (māṃsa)mānasya yaś-cittābhisaṃskāraḥ śamatha-vipaśyanānukūlaḥ kāyakarma vākkarma samutthāpayati /

tatra upekṣayā atītānā gata-pratyutpanneṣu pāpakākuśala(ā)-dharma(ā)-sthānīyeṣu carataḥ cittābhisaṃkleśaści(10A-6[6])t taṃgamatā / ābhyāṃ dvābhyāṃ kāraṇābhyāṃ prahīṇatāmanuśayānāṃ paricchintti jānāti / yad uta viṣayaviparokṣayā cetanayā viṣaya-viparokṣayā cā(co)pekṣayā / ime[a]ṣṭau prahāṇa-saṃskārā bhavanti /

te caiteṣṭau (sa caiṣo'ṣṭa) prahāṇa-saṃskārayogo bhavaty anuśaya-samudgahātāya / tatra chanda(cchanda)ś ca, eta(ṣa) eva yo vyāyāmaḥ idaṃ vīryaṃ, yā(10A-6[7])śraddhā sā śuddhā, yā ca praśrabdhiryā ca smṛtiryac ca saṃprajanyaṃ / yā ca cetanā, yā copekṣā / aya(idaṃ?)m upādāya / tad-idaṃ sarvam abhisamasya ye ca pūrvakāśchandasamādhayaḥ / ye ca ime prahāṇasaṃskārāḥ prahīṇe ṣvanuśayeṣu, parikṣipte samādhau, chanda-samādhi-prahāṇa-saṃskāra-samanvāgata ṛddhi-pāda ity ucyante(te) / vīrya-cittamīmā(10B-6[1])nsā(māmsā) samādhi-prahāṇa-saṃskāra samanvāgata ṛddhipāda ity ucyate(1) /

kena kāraṇena ṛddhipāda ity ucyate / āha / tad yathā / yasya pādaḥ samvidyate so[a]bhikrama-pratikrama (ma)parākramasamarthā bhavati / evam eva yasya ete dharmaḥ saṃvidyante / eṣa ca samādhiḥ saṃvidyayate / paripūrṇṇaḥ[/] sa evaṃ pariśuddhe citte, paryavadāte, anaṃ(10B-6[2])gaṇe, vigata-upakleśe, rjubhūte karmaṇyasthite, āniṃjyaprāpte, abhikrama-pratikrama-samarthā bhavati / lokottarāṇāṃ dharmānāṃ prāptaye, sparśanāyai / eṣā hi parā ṛddhiḥ, parā samṛddhiḥ / yad uta lokottarā dharmāstena ucyante(te?)ṛddhipāda iti //

sa(2) evaṃ samādhi-pratiṣṭhitaḥ / samādhiṃ niśratya / [adhi]cittaṃ śikṣā[yā]m adhiprajñaṃ (10B-6[3]) śikṣāyāṃ yogaṃ karoti / tatrāsya yogaṃ kurvvataḥ / pareṣāṃ cādhigame śāstuḥ śrāvakāṇāṃ ca yo[a]bhisaṃpratyayaḥ / prasādaḥ, śraddhānatā / samāpattyarthena śraddhendriyam ity ucyate / kutra punar asyādhipatyaṃ / āha / lokottara-dharmātpattipramukhanāṃ vīrya-smṛti-samādhi-prajñānām utpattaye ādhipatyaṃ / ye[a]pi te vīryādayaḥ (10B-6[4]) teṣām api lokottara-dharmātpattaye ādhipatyaṃ / yāvat pratipattaye ādhipatyaṃ / yāvat prajñayā lokottara-dharmātpattaye / ādhipatyaṃ / tainaitāni śraddhādīni paṃcendriyāṇī bhavanti(1) /

yā punaḥ pūrvveṇāparaṃ viśeṣādhigamaṃ sajānataḥ(saṃjānataḥ) / tadanusāreṇa tad-uttara-lokottara-dharmādhigamāyābhisaṃ pratyayaḥ (10B-6[5]) prasādaḥ, śraddadhānatāh / sā anavamṛdyanārthena (2) śraddhābalam ity ucyate / kena punar ṃa śakyate / avamṛdituṃ / asaṃhāyā(ryā) sā śraddhā devena vā, māreṇa vā, brahmaṇā vā / kenacidvā punar loke, saha dharmeṇa kleśa-paryavasthānena vā tena sā anavamṛdya ity ucyate / tat pramukhās tat pūrvva-gamāṃ ye vīryādayastepi (10B-6[6]) balāni ity ucyante / taiḥ sa balairbalavān sarvva mārabalaṃ vijitya prayujyate / āsravāṇāṃ kṣayāya / tasmādbalāni ity ucyante /

tatra yaś ca(yac ca)śraddha-indriyaṃ, yac ca śraddhā-balaṃ catur-ṣv etad avetya prasādeṣu draṣṭavyaṃ / tat kasya hetoḥ / yo / 'sau samyak tvanyāmāvakrān tasyāvetya prasādaḥ / sa tad dhetukas tat pratyastannidānaḥ / (10B-6[7]) tasmād dhetu-phala sambandhena tasyās tad adhipatiphalamiti kṛtvā / tatra dṛṣṭvyam ity uktaṃ bhagavatā / na tu tac-charīratāṃ tal-lakṣaṇatāṃ [/] tatra vīryendriyaṃ caturṣu samyak prahāṇeṣu draṣṭavyaṃ /

(tat-kasya hetoḥ(1)) yāni(tāni)-katamāni / samyak prahāṇāni yani darśana-prahātavya-kleśa-prahāṇāya (10A-7[1]) prāyogikāṇi samyak prahāṇāni, tānyatra samyak prahāṇānyabhi pretāni tāni hyatyantatāyai pāpakānāma-kuśalānāṃ dharmāṇāṃ prahāṇāya samvarttante //

tatra smṛtīndriyaṃ caturṣu-smṛty-upasthāneṣu drṣṭvyamitīmahi catvāri-smṛty-upasthānānya-viśeṣa-viśeṣa viparyāsaprahāṇāya samvarttante /

tatra samādhīndriyaṃ caturṣu(sthā)(1)dyāneṣu (10A-7[2]) dhraṣṭavyaṃ yāni dhyānānyagamitāyāṃ prāyogikāni(ṇi) tatra prajña-indriyam catur-dhvāryasatyeṣu draṣṭavyam iti / yatsatyajñānaṃ caturdhṇāmāryasatyānām abhisamāya samvarttante (te) / śrāmaṇya-phala-prāptate, pa(ya)pa-indriyāṇi(2) / evaṃ balāni veditavyāni /

sa eṣām indriyāṇām eteṣāṃ ca balānāmāsevanānvayād-bhāvanānvayāda-bahu(10A-7[3])līkārānvayān nirvedhabhāgīyāni kuśala-mūlāny utpādayati /(3) mṛdum adhyādhimātrāṇi / tad yathā ūṣmagatāni / mūrdhagatāni / mūrdhānaḥ satyānulomāḥ kṣāntayaḥ laukikāna(da)gradharmāt tad yathā / kaśicad eva purūṣaḥ agninā agnikāyaṃ karttukāmaḥ / agninārthī adharāraṇyāmuttarāraṇiṃ pratiṣṭhāpyā sa[-]nnutsa(10A-7[4])(1)hate, ghaṭate, vyāyacchate / tatha utsahato, ghaṭato, vyāyacchataś ca / tat-prathamato[']dharāraṇyāmūṣmā jāyate / sa eva coṣmā / abhivardhamānā ūrdhvamā gacchati / bhūyasyā mātrayā abhivarddhamānā [/] nirracciṣamagniṃ pātayatyagni-patana-samanantaram eva cārcirjāyate / yathā arcciṣā utpannayā(nena) jātayā(tena) saṃjātayā(tena) agnikā(10A-7[5])yaṃ karoti / yathā abhimanthana vyāyāma evaṃ pañcānām indriyāṇām āsevanā drṣṭavyā / yathā adharaṇyā tat-prathamata eva ūṣmagataṃ bhavati / eva bhūṣmagatāni dramṣṭavyāni / pūrvva-gamāni nimittabhūtāni / agni-sthānīyānāmanā sravāṇāṃ dharmāṇāṃ kleśa-paridāhakānām utpattaye / yathā tasya eva uṣmaṇa ūrdhva[mā(1)]-gamanam evaṃ mūrdhāno (10A-7[6]) drṣṭavyāḥ /

yathā dhūma-prādur-bhāva evaṃ satyānulomāḥ kṣāntayo draṣṭavyāḥ // yathāgneḥ patanaṃ nirarcciṣa evaṃ laukikā agra-dharmā drṣṭavyāḥ /

yathā tad anantara-marcciṣaḥ(/) utpāda evaṃ lokottarā anāsravā dharmā drṣṭavyā(/) ye laukikā agra-dharma-sagṛhītānāṃ pañcānām indriyāṇāṃ samanantaram utpadyante / te punaḥ katame (10A-7[7]) āha /

saptabodhayaṃgāni(2) / yo 'sau yathā bhūtāva bodhaḥ / samyak tvanyā māvakrān tasya pudgalasyaitānyaṃgāni [/] sa hi yathābhūtāva-bodhaḥ / saptāṃga parigṛhītaḥ / tribhiḥ śamatha-pakṣyaiḥ tribhir vipaśyanā-pakṣyair ekena ubhaya-pakṣyeṇa [/] tasmād-bodhyaṃgānīty ucyante / tatra yaś ca dharma-vinayaḥ / (10B-7[1]) yac ca vīryaṃ, yā ca prītiritīmani trīṇi vipaśyanā-pakṣyāṇi / tatra yā ca prasrabdhir yaś ca samārdhiyā ca upekṣā itīmāni trīṇi śamatha-pakṣyāṇi [/] smṛtir abhaya-pakṣyā(s)sarvvatragety ucyate /

sa tasmin samaye tat prathāmato bodhyaṃgalābhācchaikṣo bhavati / prātipadaḥ [/] darśanaprahātavyāś cāsya kleśāḥ prahīṇā bhavanti /(1) bhāvanā-prahātavyā (10B-7[2])ś cāvaśiṣṭāḥ [/]

sa teṣāṃ prahāṇāya triskandhamāryāṣṭaṃgaṃ margaṃ bhāvayati /

tatra yā ca samyangṛṣṭiryaś ca samyak saṃkalpaḥ, yaś ca samyag vyāyāmaḥ / ayaṃ prajñā-skandhaḥ

tatra ye samyak karmāntājīvāḥ / ayaṃ śīlaskandhaḥ /

tatra yā ca samyak smṛtiḥ yaś ca samyak samadhirayaṃ samādhi-skandhaḥ /(2)

kena kāraṇenāryāṣṭāṃgo mārga ity ucya(10B-7[3])te / āha / āryasya śaikṣasya dṛṣṭa-padasyāyaṃ mārga iyaṃ pratipadaṣṭābhiraṃgaiḥ saṃgṛhītā(ḥ) // apariśeṣaḥ / sarvva-kleśa-prahāṇāya vimukti-sākṣātkriyāyai tena ucyate āryāṣṭāṃgo mārgaḥ(3) /

tatra paśca bodhyaṃgakāle tattvā vabodhaḥ(11) pratilabdhaḥ, pratilabhya ca yat tasya eva prajñayā vyavasthānaṃ karoti // yathā(10B-7[4]) vigatasyāvabodhasya, tad ubhayamekatyam-abhisaṃkṣipya samyag dṛṣṭir ity ucyate / tāṃ samyag dṛṣṭimadhipatiṃ kṛtvā / yannaiṣkramyasaṃkalpaṃ saṃkalpayatyavyāpādasaṃkalpamavihinsā(hiṃsā)saṃklpamayam ucyate samyak saṃkalpaḥ / sacet tāvadvitarkeṣu cittaṃ krāmati / sa evaṃ rūpādvitarkādvitarkayati [/] sa cet punaḥ kathāyāṃ cittaṃ (10B-7[5]) krāmati samyag dṛṣṭim adhipatiṃ kṛtvā tena(na) kuśalāt saṃkalpāṃ(lasaṃkalpāṃ) dharmyā kathāṃ kathayati / sāsya bhavati samyag vāk /

sa cec cīvara-piṇḍa-pātaśayanāsanaglāna-pratyaya-bhaiṣajya-pariṣkārairatīthī(rthī) bhavati / tat paryeṣaṇāmvāpadyate / sa ubhikramaḥ / pratikrame saṃprajānam vi(dvi)hārī-bhavatyā-lokitavyava-lokite [/] tasmiṃ-jita(saṃmiṃjita) (10B-7[6]) prasārite / sāṃghaṭīcīvara-pātra-dhāraṇe, aśitapīta-khāditās-vādite / vihāragato vā punaḥ paryeṣiteṣu cīvarādiṣu gate, sthite, niṣaṇṇe / yāvan nidrāklama-[prati(1)]vinodane saṃprajānadvihārī bhavati / ayamasya ucyate samyak karmānti / sa tac cīvaraṃ yāvad bhaiṣajya-pariṣkāraṃ dharmeṇa paryeṣate / yāvan mithyā(10B-7[7])[......(2)] dharma-vivarjitaḥ sosya bhavati / samyag ājīvaḥ /

ye punar viratisaṃgṛhītāḥ / samyak karmāntājīvāḥ / te anena purvvam eva manaskāralā-bhād-bodhyaṃgair eva sahalabdhā bhavati / yopya(ā)pakāntāni śīlāny ucyante / kena kāraṇena dīrgha(10A-8[1])kālaṃ hy etad āryāṇāṃ satāṃ samyag gatānāmiṣṭaṃ kāntaṃ priyaṃ mana āpaṃ kaccid ahaṃ tad vāgduś-caritasya, kāya-duścaritasya, mithyājīvasyākaraṇaṃ / samvaraṃ pratilabheyaṃ / yad asya dīrgharātramiṣṭaṃ / kāntaṃ priyaṃ mana āpaṃ tad anena tasmin samaye pratilabdhaṃ bhavati / tasmādāpakāntam ity ucyate / tathāhi sa labdheṣvāpakānte(10A-8[2])ṣu śīleṣu na saṃprajā[nā] no mṛṣāṃ vācaṃ bhāṣate / na saṃvidhya prāṇinaṃ(/) jīvitād vyaparopayati / nādattamādatte[/]na (/)kāmeṣu mithyā carati / na cādharmeṇa cīvarādīni paryeṣate / iti tānyā pakāntāni śīlāny adhipatiṃ kṛtvā mārga-bhāvanā-kāle yāvat pravartate / yac ca kāyakarma yaścājīvaḥ tepi sanyag vāk karmāntā(10A-8[3])jīvā ity ucyante /(1)

tasya samyag adṛṣṭi samyak saṃkalpa(ḥ/(2)) vāk karmān tājīvasan niśrayeṇa bhāvanā prayuktasya / yac chando (yaśchando), vīryaṃ, vyāyāmo, niṣkramaḥ, parākramasthāma āraṃbhaḥ / cetasaḥ saṃpragrahaḥ / sātatyam ayam ucyate / samyag vyāyāmaśamathaḥ / yac catvāri smṛty-upasthānāny adhipatiṃ kṛtvā aviparyāya-saṃgṛhītā smṛtiḥ (10A-8[4]) navākārā navākāra-cittasthiti saṃgrāhikā [/] iyam ucyate samyak smṛtiḥ / samyak samādhiś ca /

tad etat sarvvam abhisamasya āryāṣṭāṃgo margaś cāra-karaṇīye ca vihāra-karanīye cāvasthitaḥ /

tatra samyag vāk karmāntājīvāḥ cārakaraṇīye [/]

vihāra-karaṇīyaṃ punar dvividhaṃ / śamatho vipaśyanā ca [/] tatra yā (10A-8[5]) samyag dṛṣṭiḥ / yaś ca samyak saṃkalpaḥ / yaś ca samyag vyāyāma iyaṃ vipaśyanā / tatra yā ca samyak samṛtiryaś ca samyak samādhisyaṃ śamathaḥ /

evaṃ pariraśuddhān samyag vāk karmāntā jīvānniśritya śamtha-vipaśyanāṃ bhāvayati / kālena kālaṃ nirava-śeṣasaṃ yojana-prahāṇaṃ sākṣāt karoty agraphalamarhattvaṃ prāpnoti / (10A-8[6]) prākarṣikaśca(kañca)bhāvanā-mārgaḥ(rgaṃ) [/] kālāntarābhyāsena kleśān prajahāti / jñānamātra-pratitabaddha-vastu-darśana-mārgaḥ jñāna utpatti mātreṇa kleśān prajahātyanena kāranena vāk karmāntājīvā bhāvanā-mārge vyavasthāpitāḥ / (1)

iti ya evam eṣāmanayā ānupūrvyā sapta-triṃśatāṃ bodha-pakṣyānāṃ dharmāṇām-abhyāsaḥ, (10A-8[7]) paricayaḥ / iyam ucyate bodhi-pakṣyā bhavanā /(2)

tatra bhāvanā-phalaṃ katamat /

āha / catvāri śrāmaṇya-phalāni / śrota āpatti-phalaṃ, sakṛdāgāmi-phalaṃ / anāgāmi-phalam-agra-pha(10B-8[1])lamarhattvaṃ /

tatra katama cchāmaṇyaṃ /

katamat phalaṃ / āha / mārgaḥ, kleśa-prahāṇaṃ phalaṃ / api ca pūrvvat pannasya margasya paścād utpanno-mārgaḥ / phalaṃ, madhyo, viśiṣṭo vā, punaḥ [/] tatra kena kāraṇena catvāri(1) vyavasthāpitāni / āha / catur-vidha-kleśa-prahāṇa-pratipakṣatayā / tad yathā nirvvastukānāṃ kleśānām a(10B-8[2])pāyagamana-hetu-bhūtānāṃ prahāṇāt pratipakṣa-utpādāc ca srota āpattiphalaṃ vyavasthāpitaṃ /

trayāṇāṃ tu saṃyojanānāṃ prahāṇādvyavasthāpitaṃ / bhagavatā triṣu pakṣeṣu, gṛhipakṣe, durā-khyāta-dharma-vina(10B-8[3])ya-pakṣe ca, trayāṇāṃ saṃyojanānāṃ mārga utpattaye vivṛddhā-karatvāt /

tatra gṛhipakṣe satkāyadṛṣṭiḥ / yayā yamādita eva na prayutyata ity ādita u[t]trāsikā satkāyadṛṣṭiḥ / durākhyāte-dharma-vinaye śīla-vrata-parāmarśaḥ / uc-calitasyāpi mithyā-pratipādayati /

yenārya-mārgo na utpadyate / svākhyāte dharma-vinaye viciki(10B-8[4])t sātaścoc calitaś ca bhavati / na ca mithyā-pratipannaḥ / api svābhyāsāttasya yāvad yathā bhūta-darśanaṃ na bhavati / jñeyavastuni tāvatkāṃkṣā vimatayo vibandhakarā bhavanti / mārgasya utpattaye /

anena tāvatkāraṇena srota āpatti-phala-vyavasthānaṃ //(2)

tasyāsya srota āpannasya paraṃ sapta bhavā avaśiṣṭā bhavanti / sa cāsya (10B-8[5]) janma prabandhaḥ / yadā janma-prābandhikān kleśān prajahāti / deva-bhava-saṃgṛhītān manuṣya-ṣaṃgṛhītāśca [/] yeṣāṃ prahāṇāt-paramekaṃ deva-bhavam abhinirvvarttayat yekaṃ manuṣya-bhavaṃ [/] tasmin samaye sakṛdāgāmi-phalaṃ vyavasthāpyate /(1)

yadā tu deva-bhavam eva kevalam-abhinirvvarttayati / iha pratyāgama-janmikaṃ kleśaṃ prahāya tadā anāgāmi-phalaṃ (10B-8[6]) vyavasthāpyate //(2) sarvva-bhava-upapatti-saṃvarttanīya-kleśa-prahāṇād agra-phalam arhattva-phalaṃ vyavasthāpyate /(3)

tat punaḥ sakṛdāgāmi-phalaṃ trayāṇāṃ saṃyojanānāṃ prahāṇād rāga-dveṣa-mohānāṃ ca / tanutvād bhagavatā vyavasthāpitaṃ / paṃcānāmavara-bhāgīyānāṃ saṃyojanānāṃ prahāṇādanāgāmiphalaṃ / paryādāya sarvva-kleśa-prahāṇād arhattva phala(10B-8[7])m idam ucyate bhāvanāphalaṃ /(1)

tatra ye rāga-dveṣa-moha-māna-vitarka-cariteṣu(tāḥ) pudgaleṣu(lāḥ) purvva(taiḥ) tāvac carita viśodhane ālambane caritaṃ viśodhayitavyaṃ /

tataḥ paścac-citta-sthitim adhigacchanti / eṣāṃ pratiniyatam eva tad ālambanamavaśyaṃ taistenālambanena prayoktavyaṃ / samabhā(10A-9[1])gacaritasya tu yatra priyārohitā /

tatra tena prayoktavyaṃ kevalaṃ cittasthitaye / na tu carita-viśuddhaye / yathā samabhāga-carita evaṃ mandarajasko veditavyaḥ / ayaṃ tveṣāṃ viśeṣo rāgādicaritaḥ prayujya-mānaśicareṇādhigantā bhavati / samabhāga-carito nāticireṇa mandarajaskastu āśu tvarita-tvaritaṃ citta-sthitam adhigacchati / (10A-9[2]) tatroktāni pūrvvaṃ rāga-caritānāṃ pudgalānāṃ liṃgāni / samabhāga-caritasya pudgalasya mandarajaskasya ca

katamāni liṃgāni /

āha / samabhāga-caritasya pudgalasya sarvvāṇi tāni liṃgāni saṃvidyante / yāni rāgādicaritānāṃ, tāni rāgā[dī]ni tu nādhimātrāni / na pradhānāni / tathā rāgādicaritārāṃ samaprāptāni bhavanti (10A-9[3]) pratyayeṣu sat su na prajñāyante /

tatra mandarajaskasya pudgalasya liṃgāni / anāvṛto bhavaty ādi-śuddha-saṃbhāra-saṃbhṛtaḥ / prasāda-bahulo medhāvī puṇyavān guṇān-vitaś ca bhavati /

tatra trīṇyāvaraṇāni /(1) karmā-varaṇaṃ / kleśa-varaṇaṃ / vipākā-varaṇaṃ /

tatra karmā-varaṇaṃ / pañcānantaryāṇi karmāni /(2) yaccānyadapi kiṃcit karmāṇi (karma) / (10A-9[4]) saṃ[ā]cetanīyaṃ / gurūīkarma, vipakvavipākaṃ / mārgātpattaye / nibaddhakārakaṃ /

tatra kleśā-varaṇaṃ / tīvrakleśatā / āyatakleśatā ca / yā dṛṣṭe dharme carita-viśodhanenālambana-viśodhanena na śakyate viśodhayituṃ /

tatra vipākāvaraṇaṃ yatrāryamārgasya apravṛttirapra sāda upapattyāyatane [/] tatra vā vipāka(10A-9[5])m abhinirvvarttayati / yatra vā āryamārgasya pravṛttiḥ / tatropapanno jāto / bhavaty eḍamūko hasta-saṃbādhikaḥ apratibalo bhavati / subhāvitadur-bhāvitānāṃ dharmāṇām-artham-ājñātuṃ /

tatrādi śuddhiḥ, śīlaṃ ca suviśuddhaṃ dṛṣṭiś ca rjvī [/] tatra śīlaṃ suviśuddhaṃ /

daśabhiḥ kāraṇair veditavyam /

tatra dṛṣṭi tṛptitā jātā(1) (10A-9[6]) śradadhāṃ(ddhā) saṃprayogāt / adhimukti-saṃprayogāddhi tamāryā[a]śāṭhyatayā sucintita dharmārthasya niḥ kāṃkṣa-nirvicikitsa(ā)-prayoga-niryāṇatayā yā dṛṣṭiḥ śraddhayā saṃprayuktā / asmāddharma vinayādasaṃhāryādadhimuktyā ca saṃprayuktā buddhānāṃ buddha-śrāvakāṇāṃ ca / anityamanubhava[na]manityāni copapattyatanā(10A-9[7])ni / gaṃbhīrāṃ ca deśanāṃ / avyākṛta-vastu cādhimucyate / no[t]trasati, na saṃtrāsamā padyate / vigatamāyāśāṭhyā ca yā dṛṣṭiḥ yayā ṛjuko bhavati / ṛjukajātīyaḥ / yathānuśīṣṭaś ca pratipadyate / yathābhūtaṃ cātmānamāviṣkaroti / dharmāṇāṃ vānityatāmārabhya, duḥkhatāṃ, śūnyatāmanāt matām-arthaḥ suvicintito(10A-9[8]) bhavati / sutulitaḥ sūpaparīkṣitaḥ / yad dhetorayaṃ niḥkāṅkṣo bhavati / nirvicikitsaḥ / dvedhā yathā gato viśeṣāya paraiti / itīyaṃ caturākārā dṛṣṭir yathā uddiṣṭā / dṛṣṭiṛjutety ucyate /

tatra saṃbhāra-saṃbhṛtatā-vistareṇa saṃbhāraḥ / purvvam eva nirdiṣṭaḥ samāsataḥ / punaścarvidho bhavati / puṇyasaṃbhāro, jñānasaṃbhā(10B-9[1])raḥ, pūrvvako, dṛṣṭdhārmikaś ca /

tatra puṇyasabhāro(1) yenāpy etarhi ānulomikāḥ pariṣkārāḥ prādurā bhavanti / pradakṣiṇāḥ / kalyāṇa-mitrāṇi ca pratilabhate / anantarāyaś ca prayuktasya bhavati /

tatra jñāna-saṃbhāraḥ /(2) yena medhāvī bhavati, pratibalaḥ / subhāṣi tad urbhāṣitānāṃ dharmāṇām-artham-ājñātuṃ[/]-lābhī bhavati / ā(10B-9[2])nulobhikāyā dharma-deśanāyāḥ, artha-deśanāyāḥ, avavādānuśāsanyāḥ /

tatra pūrvvako yenaitahi(rhi) pa[ri(3)] pakvānīndriyāṇi labhate / purva-kuśalamūlopacayāt /

tatra dṛṣṭa-dhārmakas tad yathā / kuśalo dharmacha(ccha)ndaḥ / tathā paripakva-indriyasya śīlasamvara, indriya-samvaraiti vistareṇa purvva-vat /

tatra prasādabahu(10B-9[3])latā [/] na śāstari kāṃkṣati / na vicikitsati / prasīdaty adhimucyate / yathā-śāstary evaṃ dharme, śikṣāyām iti vistareṇa pūrvva-vat /

tatra medhā yayā āśu dharmamudgṛhṇāti / cireṇa dharmam-arthaṃ ca na vistārayati / āśu dharmamarthaṃ ca pratividhyati /

tatra kṛta-puṇyatā / yayā abhirūpo bhavati / darśanīyaḥ / prāsādiko (10B-9[4]) dīrghāyur bhavaty ādeyavākyo, maheśākhyo, jñāto bhavati / mahāpuṇyo lābhī cīvarādināṃ / sa satkṛto, gurūkṛtaś ca / rājādīnāṃ /

tatra guṇānvita iti / guṇā alpecchatādayo veditavyāḥ / yathā uktaṃ śramaṇālaṃkāre(1) tairayaṃ prakṛtyaiba samanvāgato bhavati /

itīmāny evaṃ bhāgīyāni manda-rajaskasya(10B-9[5]) pudgalasya liṃgāni veditavyāni //

tatra saṭ pudgalaparyāyāḥ / tad yathā śramaṇo, brāhmṇo, brahmacārī bhikṣuryati[ḥ], pravrajitaśceti /

tatra catvāraḥ śramaṇāḥ /

mārga-jinaḥ / mārga-deśikaḥ / mārga-jīvī / māra-gadūṣī ca /

tatra yaḥ sugataḥ sa mārga-jinaḥ / yo dharmavādī sa mārga-deśi(10B-9[6])kaḥ / tatra yaḥ pratipannaḥ / sa margajīvī / yo mithyā-pratipannaḥ sa mārgadūṣī /

sugataśca ucyate / yośeṣaṃ rāga-dveṣamoha-kṣayamanuprāptaḥ /(2) dharmavādī / yo rāga-dveṣamoha-vinayāya dharmaṃ deśayati / su-pratipanno yo rāgadveṣamohavinayāya pratipannaḥ / duḥśīla[ḥ] pāpa-dharmā, mithyā pra(10B-9[7])tipannaḥ /

api ca / śaikṣāśaikṣā marga-jinā ity ucyante / darśana-bhāvanā-prahātavyānāṃ kleśānāṃ vijayāttatra tathāgato bodhisattvaś-cāyatyāṃ bodhāya pratipanna(ā)ḥ / śrāvakāś ca sūtra-dharā, vinaya-dharā, mātṛkādharāś ca / ye sāṃketikaṃ dharmavinayaṃ dhārayanti / dharmanetrīṃ pravartta yanti / ima ucyante mārga(10B-9[8])-deśikāḥ / tatra ye pṛthag-jana-kalyāṇakā ātmahitāya pratipannā śajjinaḥ (mārga-deśikāḥ) / kaukṛtikāḥ śikṣākāmāḥ / aprāptasya prāptaye anadhigatasyādhigamāya āsākṣātkṛtasya sākṣātkriyāyai prayuktā, bhavyāś ca pratibalā, yāvada-sā-kṣātkṛtasya sākṣāt-kriyāyai [/] ima ucyante mārga jīvinaḥ / (11A-1[1]) apyeṣāmūṣmā yena[ya]masya(/) āryasya prajñendriyasya utpattaye, na mṛtā jīvantītyucyate / tena ucyante mārgajīvina iti / tatra yoyaṃ pudgalo duḥśīlaḥ pāpa-dharmā yāvadabrahama cārī[brahmacārī(2)](ri) pratijñaḥ / ayam ucyate mārgadūṣī dūṣitonena mārgo bhavati mūlata āditaḥ / yenāyama-bhavyo bhavaty apratibalaḥ / abhājanabhūto mārga(11A-1[2])sya utpattaye / satyāṃ saṃvidyamānāyāṃ mārgadeśanāyāṃ sati saṃvidyamānedhigame [/] tasmān mārga-dūṣītyucyate /

idaṃ ca sandhāya uktaṃ bhagavatā /(1) iha katamaḥ śramaṇaḥ / iha yāvac caturthaḥ / śūnyāḥ parapravādāḥ / śramaṇaibrahmiṇaiś ca / yatrāryāṣṭāṃgo mārgaḥ prajñāyate / tatra prathama-śramaṇas tatra yācac caturtha iti //

ta(11A-1[3])tra(ya) trayo brāhmaṇāṃ / tad yathā jāti-brāhmaṇaḥ saṃjña-brāhmaṇaḥ / pratipatti-brāhmaṇaś ca /

tatra jāti-brāhmaṇaḥ / yoyaṃ jāti-brāhmaṇaḥ kulajāto, yonijo, mātṛsambhūtaḥ / utpanno mātṛtaḥ, pitṛtaḥ /

tatra saṃjñā-brāhmaṇa iti loke nāma bhavati saṃjñā sama[ā]jñā, prajñaptir vyavahāraḥ /

pratipatti-brāhmaṇaḥ / yotyantani(ntaṃ) bhavati kṛtārthaḥ / (11A-1[4]) vāhitā bhavanty anena pāpakā akuśalā(2) dharmāḥ / yathā uktaṃ na kāryaṃ brāhmaṇasyāsti / kṛtārtho brāhmaṇaḥ smṛta iti /

tatra trayo brahma-cāriṇaḥ / tad yathā virati-samādāyī / tad antara-prahāyī, tad atyanta-prahāyī ca / tatra virati-samādāyī / yo brahma-caryā[t] punar dharmāt prativirato bhavati / samādatta-śikṣaḥ / tatra tad antara-prahāyī yo lau(11A-1[5])kikena mārgeṇa kāmavītarāgaḥ pṛthagjanaḥ / tatra tad atyantaprahāgī / tad yathā nāgāmī / arhatvāt punaḥ (arhanvā punaḥ) //

tatra pañca bhikṣavaḥ / bhiṣatīti bhikṣuḥ / pratijñā-bhikṣuḥ / saṃjñā-bhikṣuḥ / bhinna-kleśatvādbhikṣuḥ / jñapti-caturthena karmaṇa-upasampādito bhikṣuḥ //

tatra trayo yatayaḥ / dauḥśīlya-saṃyamād yatiḥ / yokuśalād vāk kāya-karmaṇaḥ (11A-1[6]) prativirataḥ / viṣaya-saṃyamādyatiḥ / ya indriye gupta dvāraḥ / ārakṣita-smṛtiḥ / nipaka-smṛti[ḥ /] vistareṇa pūrvva-vat / kleśa-saṃyamādyatiḥ / yasya darśana-prahātavyāḥ kleśāḥ prahīṇā utpanna-utpannañ ca / vitarkaṃ vyāpādavihi[taṃ] vitarkam abhidhyā vyāpāda-dṛṣṭimithyādṛṣṭi-krodho-panāhamrakṣapradāśādīnyāpāyikāni sthānāni (11A-1[7]) nairayikāni(ṇi) / durgatigāmī(ni)(/) aśramaṇa-kārakāṇy-utpannotpannāni nādhivāsayati / prajahāti / viśodhayati / vyantī-karoti / soyaṃ dvividhaḥ kleśa-saṃyamo bhavati / paryavasthāna-saṃyama, ubhaya-saṃyamaś ca //

tatra dvau pravrajitau / svāravyā tad harmavinayo, durākhyāta-dharma-vinayaś ca / tatra svākhyāta-dharma-vinayaḥ / bhikṣur bhikṣuṇī, (11A-1[8])śikṣamāṇā, śrāmaṇera[ḥ], śrāmaṇerī / api ca pravrājayatyātmanaḥ pāpakān akuśalān dharmān sa pravrajita ity ucyate / paramārthataḥ / tatra durākhyāta-dharma-vinayaḥ / tad yathā tīrthika[ḥ], parivrājo(vrāḍ), nirgrantho vā, parivrājakopāṇḍuroga iti / yo vā punar apyevaṃbhāgīyaḥ / tenāhaṃ(ha) śramaṇo, brāhmaṇo, vā brahmacārī, bhikṣuryatiḥ, pravra//

(11B-1[1]) [(1).............................................(1)] ra──ca / kāla-prabhedaḥ dīrgha-kāla-bhāvita-mārgo, na dīrgha-kāla-bhāvita-mārgaś ca /

itīme catvāraḥ prabhedāḥ kathaṃ nidānāni bhavanti /

yadvā saṃpra (2) (11B-1[2]) [(1)....... ...................(1)]jña upāyajña[ḥ]-kuśala ity arthaḥ / sātatya-pakṣe prayogo(gaḥ) sātatiko nipakva ity ucyate / dīrghakāla-bhāvita-bhāvita(3) (11B-1[3]) [(1)..................(1)] trayeṇa bhedena /

yoga-prayoga-kāla-bhedenāptānāṃ pudgalānāṃ vyavasthānaṃ yastāvad pudgalaḥ aparipakvendriyaḥ / sa tāvadupāya-jñopi sātatikopi kṛta paricayopi nārādhako bhavati / dhyāyyasya dharmasya kuśalasya / tatra paripakvendriyaś ca (11B-1[4]) [.......(1)] jño bhavati / paripakvendriyo bhavati / upāyajño na kṣiprābhijño bhavati /

tatra parirapakva-indriyo, bhavaty upāyajño, na sātatiko, na kṛta-paricayaḥ / na tāvatkṛtasvārtho bhavati / kṛtakṛtyaḥ / yaś ca paripakvendriyo bhavaty upāyajñaḥ / sātatikaḥ, kṛta paricayaś ca bhavaty evaṃ sa ārādhako bhavati / (11B-1[5]) kṣiprābhijñaś ca / kṛta-svakāryaś ca bhavati kṛtya-kṛtyaḥ //

tatra catvāro mārāḥ(2) saṃbahulāni mārakarmāṇi / veditavyāni yoginā / yoga-prayuktena / te ca parijñāya parivarjayitavyāḥ /

tatra catvāro mārāḥ / tad yathā skandha-māraḥ, kleśa-māraḥ, maraṇa-māraḥ / deva-putra-māraś ca /

paṃca-upādāna-skandhāḥ skandha-māraḥ /

traidhātukāvacarāḥ kleśāḥ /

teṣāṃ teṣāṃ sattvānāṃ / tasmāt tasmāt sattva-nikāyāḥ ya(yādya)n-maraṇaṃ kālakriyā maraṇa-māraḥ /

yopyakuśala-pakṣa-prayuktasya skandha-kleśa-mṛtyusamatikramāya kāma-dhātūpapanno deva-putraḥ / niścaya-prāptaḥ antarāyamupasaṃharati / vyākṣepakaraṇe / ayam ucyate deva-putra-māraḥ /

tatra yatra ca mriyate / (11B-1[7]) yaścāsau mṛtyur yena ca mṛtyuṃ namayati, krāmayatyantarāyikena vastunā [/] ity etad adhikṛtya catvāro mārā vyavasthāpitāḥ /

tatra pañca-sūpādāna-skandheṣu jāteṣu vardvamāneṣu mriyate / kleśāṃ(śān) janayatyāyatyāṃ jātaś ca mriyate / cyutiś ca cyavanatā satvānāṃ jīvitendriya-nirodhaḥ / kālakriyā svabhāva eva mṛtyuḥ / deva-putra-māraś ca maraṇa (11B-1[8]) samatikramāya prayuktasyāntarāyam upasaṃharati / yena na eva vā śaknoti maraṇ adharmmatāṃ samatikrimitum // kālāntareṇa vā samatikrāmati / tatra avaśagato mārasya bhavati laukikamārgavītarāgaḥ pṛthagjanaḥ // iha sthastatra upapanno vā, [a]vaśagataḥ / punar yaḥ avītarāgaḥ /

tatra ye vītarāgaḥ(1) eva hastagato yathākāmaṃ karaṇī(11B-1[9])yaḥ / vītarāgo vā punar baddho mārabandhanaiḥ / apari-mukto mārapāśairyasmātsa punar apy āgantī(ntā) imāṃ(ṃ) dhārntum(dhātum) /

tatra mārakarmāṇi /

yasya kasyacit karmano dharmac-chandaḥ samutpanno naiṣkramya-upasaṃhitaḥ / kāmagredhamadhipatiṃ kṛtvā pravarttante / veditavyaṃ māra-karmai (11A-2[1]) taditi /

indriyair gupta-dvārasya viharataḥ / yasya raṃjanīyeṣu rūpeṣu sahagatvara sampraṣṭavya-dharmeṣu-nimitta-grāhitāyām anuvyaṃjana-grāhitāyāṃ cittaṃ praskandati / veditavyaṃ mārakarmaitaditi /

evaṃ bhojaneṣu mātrajñasya viharataḥ parṇīteṣu raseṣu chandarāgamanunayena cittaṃ praskandati / bhaktavaiṣamye evaṃ pūrvarātrāpararātraṃ jāgarikāyo (11A-2[2]) gamananuyuktasya viharataḥ / nidrā-sukhe, śayana-sukhe, pārśva-sukhe cittaṃ praskandati / veditavyaṃ mārakarmaitaditi /

tathā saṃprajānad vihāriṇo viharataḥ / abhikramapratikramādiṣu śiśumudāra-varṇnaṃ raṃjanīyaṃ mātṛ-grāmaṃ dṛṣṭvā ayoniśo nimitta-graheṇa cittaṃ praskandati /

loka-citrāṇi vā dṛṣtvā cittaṃ praskandati / bahvarthatāṃ(tāyāṃ), bahu-(11A-2[3])kṛtyatāyāṃ, cittaṃ praskandati / tad yathā gṛha-stha-pravrajitaiḥ saṃsargārāmatāyāṃ, pāpamitraiḥ saha ekavyavasitāyāṃ, dṛṣṭy anumate cittaṃ praskandati / veditavyaṃ mārakarmaitaditi //

tathā buddhe, dharme, saṃdhe, duḥkhe, samudaye, nirodhe, mārge / iha-loke, paraloke kāṃkṣā vimataya utpadyante / veditavyaṃ māra-karmaitaditi /

ara(11A-2[4])ṇyagato vā, vṛkṣamūlagato vā, śūnyāgāra-gato vā, mahāntambhayabhairavaṃ paśyatyu[t]trāsakaraṃ romaharṣaṇaṃ / bhāhmaṇaveṣeṇa, vā manuṣya-veṣeṇa vā, a-manuṣya-veṣeṇa vā, kaścid upasaṃkramyāyoniśaḥ(/) śaklapakṣādvic-chandiyati / kṛṣṇapakṣe ca samādāpayati / veditavyaṃ māra-karmaitaditi /

yadā lābhasatkāre cittaṃ pra(11A-2[5])skandati / mātsarye mahec-chantayāṃ / asantuṣṭau, krodhopanāha(/) kuhanā-lapanādiṣu / śramaṇālaṃkāra-vipakṣeṣu dharmeṣu cittaṃ praskandati / veditacyaṃ mārakarmaitaditi /

itīmāny evaṃbhāgīyāni māra-karmāni veditavyāṇi tāni caturṇṇāṃ mārāṇāṃ yathā-yogaṃ //

tatra caturbhiḥ kāraṇaiḥ samyak prayuktasyāpyāraṃbho viphalo bhavati / (11A-2[6]) tadyathā indriyasamudāgamena / anulomāvavādena / samādhi-durbbalatayā ca /

indriyāṇi cenna samudāgatāni / ānulomikaścāvavādo bhavati / samādhiś ca kevalavān / evam asyārambho viphalo bhavati /

indriyaṇi cenna samudāgatāni bhavanti / avavādaś ca nānulomiko bhavati / samādhiś ca balavān bhavati / evam ārambho vi(11A-2[7])phalaḥ /

indriyāṇi cetsamudāgatāni / sa avavādaś cānulomiko bhavati / samādhiś ca durbalo bhavaty evāraṃbhā(vamārambho) viphalaḥ / indriyāṇi cetsamudāgatāni bhavanti / a[ā]nulomikaścāvavādo bhavati / samādhiś ca durbbalo bhavaty eva[m a]ārambho viphalaḥ /

indriyāṇi cetsamudāgatāni bhavanti / ānulomikaścacāvavādaḥ / samādhiś ca balavān evam a(11A-2[8])syārambhaḥ saphalo bhavaty ebhis tribhiḥ kāraṇair viphalo bhavati / tribhir eva kāraṇaiḥ saphalaḥ //

uddānaṃ //

māraś ca māraka(11B-2[1])rmāṇi ārambho viphalo bhavet //

evaṃ kṛte pudgala-vyavasthāne, ālambana-vyavasthāne, yāvadbhāvanāphala-vyavasthāne ātmakāmena pudgalena svārthamanuprāptukāmena ādikarmikena(ṇa) / tat prathāma-karmikena(ṇa)yogajña, ācāryo vā, upādhyāyo vā, purūṣo, gurūsthānī(11B-2[2]) yo vā, caturṣu sthāneṣu smṛtimupasthāpya upasaṃkramitavyaḥ /

abhijñābhiprayeṇa, nopalambhacittatayā, sa gauraveṇa, na samānastambhatayā / kiṃ kuśala-gaveṣiṇā / nātmodbhāvanārtha / ātmānaṃ parāṃś ca kuśalamūlena yojayiṣyāmīti / na labhastkārārtham evaṃ ca punar ūpasaṃkramya

kālenāva kāśaṃ kṛtvā, ekāṃsamuttarāsaṃgaṃ kṛ(11B-2[3])tvā, dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratitaṣṭhāpya, nīcataramevāsane niṣadya, sapratīśena yoga āyācitavyaṃ /

ahamasmim(sim)yogenārthī, yogaṃ ādikṣvānukampāmupādāya /

ity evañ ca punar āyācitena yoginā yogajñena sa ādikarmikaḥ, tat prathamakarmikaḥ yoga-manasikāre prayoktukāmaḥ / ślakṣṇaślakṣṇai(11B-2[4])rvvacanapathai(1) rūdvejayitavyaḥ(2) / saṃpraharṣayitavyaḥ / prahāṇe cānuśaṃso(3) varṇṇayitavyaḥ / sādhu, sādhu,

durmukha, yastvāṃ(stvaṃ)pramādāpagatāyāṃ prajāyāṃ, viṣayanimnāyāṃ, viṣayādhyavasitāyāṃ apramādāya prayoktukāmaḥ /

apāya-dhāraka-praviṣṭāyām apāya-dhārakānnirgantukāmaḥ /

rāga-dveṣa-moha-vigata-bandhanāyāṃ bandhanāni kṣeptu(11B-2[5])kāmaḥ /

saṃsāramahādāvīdugamārga-praviṣṭānāṃ(yāṃ) nistarttukāmaḥ /

kleśa-kuśala-mūla-mahādurbhikṣa-prāptāyāṃ kuśala-mūla-subhikṣamanuprāptukāmaḥ /

kleśa-taskara-mahābhayānugatāyāṃ / nirvvāṇaṃ kṣemamanuprāptukāmaḥ /

kleśamahāvyādhigrastāyāṃ paramamāno nirvvāṇamanuprāptukāmaḥ /

caturotmā(ghā)nusrotopahatāyāmo(11B-2[6])ghānutarttukāmaḥ /

mahāvidyānukāra-praviṣṭāyāṃ mahājñāna[ā]okamanuprāptukāmaḥ /

anya(tra)tvamāyuṣmannevaṃ prayujyamānaḥ / samohaṃ ca rāṣṭra-piṃḍaṃ paribhokṣyate / śāsturvacanakaro bhavaṣyasi / ānirākṛtadhyāyī, vipaśyanayā samanvāgataḥ /bṛmhayitā śunyāgārāṇāṃ svakāyayogamanuyuktaḥ /

avigarhito vi(11B-2[7])jñaiḥ sabrahmacāribhis tulyahitāya pratipannaḥ / parahitāya, bahujanahitāya, lokānukampāyai, ārthāya, hitāya,

sukhā yad evam anuṣyāṇām ity evaṃ bhāgīyaiḥ ślakṣṇairvacanapathaiḥ(1) /

saṃharṣayitvā (saṃharṣya) prahāṇe cānuśaṃsaṃ darśayitvā, caturṣu parirapṛcchāsthānīyeṣu dharmeṣu paripraṣṭvyaḥ / kaści(cci)dāyuṣmānekāntena buddha[8]śaraṇaṃ gato, dharmaṃ saṃghaṃ, no cetobahirdhānyaṃ śāstāraṃ vā, dakṣiṇīyamvā saṃjānāti, kaccitte ādipariśodhitādbrahmacaryasya bhāvanāyai śīlaṃ ca te sa-viśuddhaṃ dṛṣṭiś ca ṛjvī kaccitte āryasatyānāmuddeśavibhaṃgamāramya dharmaḥ śrutaścodgṛhītaś ca / alpo vā, prabhūto vā, kaccitte nirvāṇā(11A-3[1])dhimuktaṃ cittaṃ / nirvāṇābhiprāyaś ca prabrajitaḥ /

sacetpṛṣṭa omiti(3) prajānāti /

tata(4) uttari caturṣu sthāneṣu caturbhiḥ kāranaiḥ samanveṣitavyaḥ / praṇidhānataḥ samanveṣitavyaḥ / gotrata, indriyataḥ / caritataś ca samanveṣitavyaḥ

kathayā, ceṣṭayā, cetaḥ paryāyasthānena paryeṣitavyaḥ /

tatra kathaṃ pṛcchayā praṇidhāna(11A-3[2])taḥ samanveṣitavyaḥ / evaṃ paripraṣṭavyaḥ / kutrāyuṣmān kṛtapraṇidhāna iti / śrāvakayāne, pratyekabuddhayāne, (1)mahāyāne [/] sa yatra yatra kṛtapraṇidhāno bhaviṣyati / ta cai(trai)vātmānaṃ vyākariṣyati / evaṃ pṛcchayā praṇidhānataḥ samanveṣitavyaḥ /

kathaṃ pṛcchayā gotram-indriyaṃ caritaṃ ca [/] samanveṣitavyaṃ / sa evaṃ paripraṣṭavyaḥ / (11A-3[3]) āyuṣmānātmano gotram vā, indriyamvā, caritaṃ vā [/](1) kiṃ gotrohaṃ / kīdṛśāni me indriyāṇi mṛdūni, madhyāni, tīkṣṇāni kiṃ rāgacaritaḥ / atha dveṣacaritaḥ / evaṃ tāvad vitarkavicārita(vicāracarita) iti / sacet sa prājño bhavati / pū(pau)rvvā paryeṇa cāmuno gotram-indriyaṃ, caritañcopalakṣitaṃ bhavati /

nimittīkṛtaṃ [/] tañcai(c caiva) va vyākaroti / (11A-3[4]) sa cet punar yukto bhavati / na cānena paurvāparyeṇa yāvannimittīkṛtaṃ bhavati / tataś caritaṃ copalakṣitaṃ bhavati / sa pṛṣṭo na vyākaroti /

tasya tata uttarakālaṃ kathayā tāvattrīṇi(2) samanveṣitavyāni /

tasya purastācchāvakayānapratisaṃyuktā kathā karaṇīyā / citrair gamakaidhurairvacanapathaiḥsa tasyāṃ kathāyāṃ (11A-3[5]) kathyamānāyāṃ sa cecchāvakagotro bhavaty atyarthaṃ tayā kathayā prīyate / hṛṣyate, ānandījātaḥ, saumanasyajāto bhavati / (na) prasīdati nādhi(adhi)mucyate /

mahāyānapratisaṃyuktāyāmvā punaḥ kathāyāṃ kathyamānāyāṃ yo mahāyānagotraḥ sotyarthaṃ prīyate / hṛṣyate / yāvat prasīdaty adhimūcyate / śrāvakapratyekabuddhastu na tathā / sa ce(11A-3[6])tpunaḥ mṛdvindriyo bhavati / satyarthañca prīyate / dharmasya cārthasya copalakṣaṇāya / udgrahṇāya, prativedhāya ca / madhyendriyo na, tikṣṇendriyastu / āsu dharma copalakṣayatyudgṛhṇāti / pratividhyati / gambhīrāyāmapi kathāyāṃ kathyamānāyāṃ / sacet puna[ā]rāgacarito bhavati / sa prasadanīyāyāṃ kathāyāṃ kathyamānāyā (11B-3[1]) matyarthaṃ prasīdati ramate / kā(yā)va ta(d) dhyānaṃ praviśati / cāptā ca magru (aśru?) prapātaṃ ca snigdhasantānatāṃ, mṛducittatāṃ, dravacittatām copadarśayati / saced dveṣacarito bhavati / nirvvedhikāyāṃ kathāyāṃ kathyamānāyāṃ nirvvāṇapratisaṃyuktāyāṃ nirāmiṣamu[t]trasya saṃtrāsamāpadyate / yathā mṛdvindriyasyoktaṃ tathātrāpi veditavyam / sa ce (11B-3[2])tsa dharmānucarito bhavati / jānātyarthaṃ śuśrūṣate / na śrotramavadadhāti / na tathā prajñācittam upasthāpayati / āvarjito 'pi na tathā sānukāramanu prayacchati / sa cet punar vicarito (rvicārānucarito) bhavati tasya svavahitasyāpi cittaṃ vikṣipyate / durgṛhītagrāhī bhavati / na dṛḍhaṃ gṛhṇāti / na sthiraṃ, udgṛhītañca nāśayati / na pu(11B-3[3])na[ḥ] kaya(tha)yā paripṛcchana kaś ca bhavati / evaṃ kathayā / gotram-indriyaṃ caritaṃ ca samanveṣitavyaṃ /

kathaṃ ceṣṭayā [/] yāni purvoktāni liṃgāni / śrāvakagotrasya, rāga-caritānāṃ ca pudgalānāṃ tani ceṣṭety ucyate / tayā ca ceṣṭayā yathāyogaṃ gotram-indriyaṃ caritaṃ ca samanveṣitavyaṃ /

tatra kathaṃ cetaḥ paryāyajñānena(1) gotrendri(11B-3[4])yacaritāni samanveṣitavyāni / yathāpi sa yogī yogajño lābhī bhavati cetaḥ paryāya jñānasya [/]sa tena paracitta-jñānena gotram-indriyaṃ, caritaṃ ca yathābhūtaṃ prajānāti /

etāni catvāri sthānānyebhiś caturbhiḥ kāraṇaissamanveṣya pañcasu sthāneṣu vinayate / tad yathā samādhi-saṃbhāra-rakṣopacaye, prāvivekye, cittaikāgratāyāḥ(yāṃ(1)), (11B-3[5]) āvaraṇa-viśuddhau, manaskāra-bhāvanā yāṃ ca /

tatra samādhi-saṃbhārara-kṣopacayaḥ yāvatā śīla-samvareṇa samanvāgato bhavati / tatra cāpramāda-vihārī bhavaty apapariṇāya(2) buddhānuśiṣṭasya ca buddhānujñātasya pudgalasya, śīla-skandhasya śikṣāpada-pratipattyā vīryaṃ na sransa(sraṃsa)yati / evam ayam avigatācchīla-pratisamvarācchi(3)(11B-3[6])kṣāmārgānna parihīyate / anadhigataṃ ca śikṣāmārgamadhigacchati / yathā śīla-samvara evam indriya-samvaraḥ, bhojane matrajñatā, pūrvarātrāpararātraṃ jāgarikānuyogaḥ, saṃprajānadvihā(11A-4[1])ritā, evaṃ yāvacchamaṇālaṃkāra iti /(4) yasya yasya saṃbhāraparigṛhītasya dharma-pravibhāgasya lābhī bhavati / sa taṃ vā rakṣatyuttari(raṃ) ca pravibhāgasya pa(ā)ripūraye / yathoktādbhūrādhikakasamudācārāya(3) [c]chandajāto viherayu(ret)mu(mū)kajāta ārūbdhavīryaścāyamucyate samādhi-saṃbhāra-rakṣopacayaḥ / sa evaṃ hāna-bhāgīyāṃś ca dharmān (11A-4[2]) virajyati, śeṣa-bhāgīyāṃś ca dharman pratiṣevamāṇaḥ praviviktavihārī bhavati /

prāvivekyaṃ katamat /(1) yā sthāna-sampad-īryāpatha-sampat /

tatra sthāna-sampat tad yathā / araṇyamvā, vṛkṣamūlamvā, śūnyāgāramvā tatra parvvata-kandaraṃ vā, giriguhā vā, palāla-puṃjāni vā śūnyāgāram ity ucyate / tatra vana-prasthaṃ vṛkṣa-mūlam ity u(11A-4[3])cyate / tatrābhyavakāśaṃ, śmaśānaṃ, prāntaś ca śayanāsanamaraṇyam ity ucyate / tadidam abhisamasya sthānaṃ veditavyaṃ / yadutāraṇyavṛkṣa-mūla-śūnyāgāra-parvata-giriguhā-palāla-puṃjābhyavakāśa-śmaśāna-vana-prasthāni prāntāni śayanāsanāni / sthāna-sampatpunaḥ pañcavidhā /

iha sthānamādita evābhirūpaṃ bhavati darśanīyaṃ (11A-4[4]) prāsādi-kamārāmasampannaḥ, vana-sampannaṃ, puṣkariṇīsampannaṃ, śubhaṃ, ramaṇīyaṃ, notkūla-nikūlaṃ, na sthāṇukaṇṭakadhānaṃ / na bahupāṣāṇaśarkarakapālaṃ / yatrāsya dṛṣṭavā cittamabhiprasīdati / vāsāya, prahāṇāya, prayogāya / hṛṣṭacittaḥ / pramudita-cittaṃ / prahāṇaṃ pradadhāti iyaṃ prathamā sthāna-sampat /

punarayaṃ(ridaṃ) (11A-4[5]) na divā alpavilokaṃ bhavati / rātrāvalpa-śabda-vanya-nirghoṣamalpa-daṃśamaśaka-vātātapa-sarīsṛpa-saṃsparśam iyaṃ dvitīyā sthāna-sampat / yat punar aparaṃ siṃha-vyāghra-dvīpi-taskara-paracakramanuṣyāmanuṣyabhayabhairavā pagataṃbhavati / yatra viśvasto niḥśaṃkitamānasaḥ / sukhaṃ sparśaṃ viharati / itīyaṃ tṛtīyā sthā(11A-4[6])na-sampat / punar aparaṃ ye te ānulomikā, jīvita-pariṣkārāścīvarādayaḥ / te [a] trālpakṛccheṇa sampadyante / yenāyaṃ piṇḍakena na klāmyati / yatrāsamvidhāna iyaṃ caturthī sthāna-sampat / punar apatraṃ(raṃ) kalyāṇa-mitra-parigṛhītaṃ bhavati / tadrūpā atra vijñāḥ sabrahmacāriṇaḥ prativasanti / yesyākṛtāni nottānī kurvvanti / gaṃbhī(11A-4[7])raṃ cārthapadaṃ prajñayā pratividhyam suṣṭhu ca prakāśayanti / jñānadarśanasya viśuddhaye / iyaṃ pañcamī sthānasampat /

tatra katamā īryāpathasampat /(1) divabcā caṃkrameṇa vātināmayati / niṣadya yāvatā evaṃ(2) rātrayāḥ prathamaṃ yāmaṃ madhyame na(ca)yāme dakṣiṇena pārśvena(ṇa)(3) śayyāṃ klpayati / paśicame ca yāme laghulaghve(11A-4[8])vottiṣṭhate / caṃkramaniṣadyayā vātināmayati / tasminn idaṃ sampanne śayanāsane, tathā buddhānujñāte mañcevā, pīṭhe vā, tṛṇe vā, saṃstaraṇe vā niṣīdati / paryaṅkamābhujya tu / kena kāraṇena pañca kāraṇāni samanupaśyan saṃpiṇiḍatena kāyena praśrābdhirūtpadyate / praśrabdhyutpattaye anukūloyamīryā (11B-4[1]) patha iti / tathā cārikā[kā]laṃ(1) niṣadyayā-śakto(2) vyatināmayituṃ / nā cāsyāneneryāpathena kāya-kleśo bhavati / tathā asādhāraṇo yamīryāpathonyatīrthikaiḥ / parapravādibhiḥ / tathā pare aneneryāpathena niṣaṇṇaṃ dṛṣṭvā atyarthamabhiprasīdanti buddaiś ca buddhaśrāvakaiścāyaṃ īryāpatho niṣevitaścānujñātaś ca [/] imā(11B-4[2])ni paṃcakāraṇāni / saṃpaśyati niṣīdati / paryaṅkamābhujya ṛjuṃ kāyaṃ praṇidhāya /

tatra katamā kāyasaṃjñatā / kāyasya spaṣṭocchitapraṇihitatā / cittena na niḥśocyena kuhanāpagatenārjavena / tatra ṛjunā kāyena pragṛhītena styānamiddhaṃ cittaṃ na paryādāya tiṣṭhati / niṣkuhakena citte bahirdhā-vikṣe(11B-4[3])po na paryādāya tiṣṭhati / pratimukhāṃ(khīṃ) smṛtimupasthāpya /

tatra katamā pratimukhā(khī)smṛtiḥ / yāmupasthāpayati yoniśo manasikārasaṃprayuktā smṛtiḥ pra[ti]mukhe(khī)tyucyata / sarva kṛṣṇapakṣapramukhatayā, prativilomatayā / api ca samādhinimittālambanā pratibhālambanā smṛtiḥ pratimukhe(khī)ty u(11B-4[4])cyate / sarvva-samāhitabhūmikālambana-pramukhatayā[ā]iyam ucyate īryāpathasampat /

vyapakarṣaḥ katamaḥ / āha / dvividhaḥ kāya-vyayakarṣaḥ / citta-vyapakarṣaś ca / tatra kāya-vyapakarṣo yo gṛha-sthapravrajitaiḥ sārdhama-vihāritā // tatra citta-vyapakarṣaḥ yaḥ kliṣṭamavyākṛtaṃ ca manaskāraṃ ca varjayitvā / (11B-4[5]) samāhita-bhūmikaṃ vā samādhi-saṃbhāra-prāyogikaṃ vā manaskāraṃ bhāvayati / kuśalamarthopasaṃhitam ayam ucyate citta-vyapakarṣaḥ / tatra sthāna-sampat yā ceyamīryāpatha-sampat /

yaścāyaṃ kāya-vyakarṣaḥ / yaś ca citta-vyapakarsaḥ (yaś citta-vyapakarṣas(1))tad ekatyamabhisaṃkṣipya prāvivekyam ity ucyate /

tatra ekāgratā katamā(2) / (11B-4[6]) āha / punaḥ punaḥ smṛti-sabhāgālambanā pravāhānavadyaratiyuktā / citta-santatiryā sā samādhir ity ucyate / kuśala-cittaikāgratāpi [/]

kim, punaḥ punar anusmarati / āha / ye dharmā udgṛhītā[ḥ]śrutā, yā cāvavādānuśāsanī(3) pratilabdhā bhavati / gurūbhyastāmadhipatiṃ kṛtvā samāhita-bhūmika-nimittaṃ saṃmukhīkṛtya tadālamba(11B-4[7])nāṃ pravāhayuktāṃ smṛti manuvarttayati upanibadhnāti / tatra katamatsabhāgālambanaṃ / yat kiṃcit samāhita-bhūmikamālambanamaneka-vidhaṃ / bahunānāprakāraṃ / yenālambane cittaṃ paraṃ samāhitam idam ucyate / sabhāgamālambanaṃ [/] kasyaitat / sabhāgaṃ(1) [/] āha / kṣayasya vastunaḥ pratirūpakam etat tasmāt sabhāgam i(11B-4[8])ty ucyate / yā punar abhikṣayākārā nichidrā (niśchidrā) nirantarā smṛtiḥ pravartate / tenālambanena satataṃ ca satkṛtya ceyaṃ pravāhayuktatā / ya tpunas tasminn evālambane abhiratasyāsaṃkliṣṭa-vihāritā / vāhimārgatā smṛtir iyam avadyaratiyuktatā /

tenāha punaḥ punar aparānusmṛti-sabhāgālambana-prava[ā]hānavadyaratiyuktā ci(11A-5[1])tta santatiḥ / samādhiriti

sā khalveṣā ekāgratā śamatha-pakṣyā vipaśyanā-pakṣyā ca /

tatra yā navākārāyāṃ cittasaṃtathau (sthitau) vā [sā] śamathapakṣyā, yā punaś caturvidhe prajñāhāre sā vipaśyanā-pakṣyā /

tatra navākārā cīttasthitiḥ katamā / iha bhikṣuradhyātmameva cittaṃ sthāpayati / saṃsthāpati / avasthāpayatyupasthāpaya(11A-5[2])ti / damayati / ś amayati / vyupaśamayati / ekotīkaroti / samādhatte [/]

kathaṃ sthāpayati / sarva bāhmebhya ālambanebhyaḥ pratisaṃkṣipyādhyātmamavikṣepāyopanibaghnati / yat tat prathamopanibaddho vikṣepāya iyaṃ sthāpanā /

kathaṃ saṃsthāpayati / tat prathamopanibaddhaṃ yad eva cittaṃ tadva[la(1)]maudārikamasaṃsthita(11A-5[3])maparisaṃsthataṃ tasminn evālambane pravarddhanayogena prasādayogena sābhinigrahaṃ sūkṣmīkurvvan abhisaṃkṣipan saṃsthāpayati /

katham avasthāpayati / sa ceccittameva sthāpayataḥ / smṛtisaṃpramoṣādbahirdhā vikṣipyate / sa punar api tatha eva pratisaṃharanti(ti) / evam e(ma)va sthāpayati /

kathaṃ damayati / yai(11A-5[4])r nimittairasya tac cittaṃ vikṣipyate / tad yathā gatvarasaṃs praṣṭavya-nimittai rāga-dveṣa-moha-strī-purūṣa-nimitaiś ca [/] tatra anena pūrvvam evādīnava-saṃjñodgṛhītā bhavati / tāmadhipatiṃ kṛtvā teṣu nimitteṣu tasya cittasya prasaraṃ na dadāti / evaṃ damayati //

kathaṃ śamayati / yairvitarkaiḥ kāmavitarkādibhiḥ / yaiścopakle(11A-5[5])śaiḥ / kāma[ca]chandanivaraṇādibhiḥ / tasya cetasaḥ saṃkṣobho bhavati / tatra anena pūrvamevādīnavasaṃjñodgṛhītā bhavati / tāmadhipatiṃ kṛtvā tasya cetasaḥ / teṣu vitarkopakleśeṣu / prasaraṃ na dadātyevaṃ śamayati /

kathaṃ vyupaśamayati / smṛti-sampramoṣāttadubhaya-samudācāra(re)satyutpannotpannān vitarko (11A-5[6]) pakleśān nādhivāsayati / prajahāti / evaṃ vyupaśamayati /

kathamekotīkaroti(1) / sābhisaṃskāraṃ nicchi(schi)draṃ nirantaraṃ samādhiprava[ā]hamā(ma)vasthāpayatyeva mekotīkaroti /

kathaṃ samādhatto / āsevanānvayādbhāvanānvayād-bahulīkārānvayādanābhoga-vāhanaṃ / svarasa-vāhanaṃ / mārgaṃ labhate / yenāna(11B-5[1])bhisaṃskāra(re)vā(ṇā)nābhogenāsya cittasamādhipravāhaḥ / avikṣepe pravarttate / evaṃ samādhatte /

tatra ṣḍvidhad-balair navākārā(2) citta-sthitiḥ sampadyate / tad yathā śruta-cintābalena(3) / smṛti-balena(4) / vīryabalena / paricayabalena ca /

tatra śruta-cintābalena tāvat / yacchutaṃ, yā cintā[tā]madhipatiṃ kṛtvā cittamādita ālambane sthāpayati / (11B-5[2]) tatra eva ca prabandha(1) yogena saṃsthāpayati / tatra upanibaddhaṃ cittaṃ smṛti-balena pratisarannavasthāpayati / upasthāpayati / tataḥ saṃprajanya-balena nimitta-vitarko pakleśeṣu prasaramananuprayacchan damayati / śamayati / vīryabalena / tadubhaya-samudācāraṃ ca nādhivāsayati / ekotī-karoti / paricaya-(11B-5[2])balena samādhatte [/]

tatra navākārāyāṃ citta-sthitau catvāro manaskārā veditavyhāḥ / balavāhanaḥ sa[c]chidravāhano nichi(śchi)dravāhanaḥ / anābhoga-vāhanaś ca /

tatra sthāpayataḥ, saṃsthāpayato balavāhano manaskāraḥ / avasthāpayata, upasthāpayato, damayataḥ, śamayataḥ, vyupaśamayataḥ, sacchidravāhano manaskāraḥ / ekotī(11B-5[4])-kurvvato nichi(śchi)dravāhano manaskāraḥ / samādadhataḥ / anābhoga-vāhano manaskāro bhavati / evam ete manaskārāyāṃ citta-sthitau śamatha-pakṣyā bhavati / yaḥ punar evam adhyātmaṃ cetaḥ śamathasya lābhī vipaśyanāyāṃ prayujyate / tasyaita eva catvāro manaskārā vipaśyanāpakṣyā bhavanti //

caturvidhā vipaśyanā / katamā / (11B-5[5]) bhikṣur dharmān vicinoti / pravicinoti / parivitarkayati / parimīmānsā(māṃsā)māpadyate / yad utādhyātmaṃ cetaḥ śamathaṃ niśritya (1) [/]

kathaṃ ca vicinoti / carita-viśodhanaṃ vā ālambanaṃ / kauśalyālambanaṃ vā, kleśa-viśodhanaṃ vā / yāvad bhāvikatayā vicinoti /(2) yathā vadbhā-vikatayā / pravicinoti / sa-vikalpena (11B-5[6]) manaskāreṇa prajñāsahagatena /

nimittīkurvvanneva parivitarkayati / santīrayatyadhimīmāṃ sāmāpadyate /

sā khalveṣā vipaśyanā trimukhī ṣaḍvastuprabhedālambanā veditavyā(ḥ) /

katamāni trīṇi (/) mukhāni [/] vipaśyanā yannimitta-mātrānucaritā / vipaśyanā paryeṣaṇānucaritā, paryeṣi (11A-6[1]) tā ca / pratyavekṣaṇānucaritā /

tatra nimittamātrānucaritā[/] yena (yayā) śrutamudgrhītaṃ dharmaṃ avavādasyāsamāhitabhūmikena manaskāreṇa manasi karoti / na cintayati / na tulayati / mopaparīkṣate / iyannimittamātrānucaritā bhavati /

yadā punaścintayati / tīrayati tulayatyupaparīkṣate / tadā paryeṣaṇānu(11A-6[2])caritā bhavati / yadā punastīrayitvā upaparīkṣya yathā vyavasthāpitameva pratyavekṣate / tadā pratyavekṣaṇānucaritā-bhavatīyaṃ trimukhā(khī)vipaśyanā /

katamāni ṣaḍvastuprabhedālambanāni / sa paryeṣamāṇaḥ / ṣaḍvastūni paryeṣate / arthaṃ, vastu, lakṣaṇaṃ, pakṣaṃ, kālaṃ, yuktiñca paryeṣyannetānyeva(paryeṣamāṇa etānyeva) pratyavekṣate /

(11A-6[3]) kathamarthaṃ paryeṣata / asya bhāṣitasyāyamartho[a]sya bhāṣitasyāyamartha(ta)ity evam arthaṃ paryeṣate /

kathaṃ vastu paryeṣate / dvividhaṃ vastu [/] ādhyātmikaṃ bāhyañca [/] evaṃ vastu paryeṣate /

kathaṇ lakṣaṇaṃ paryeṣate / dvividhaṃ / svalakṣaṇaṃ(1) sāmānyalakṣaṇaṃ ca / evaṃ lakṣaṇaṃ paryeṣate /

kathaṃ pakṣaṃ paryeṣate / dvividhaḥ pakṣaḥ (11A-6[4]) kṛṣṇapakṣaḥ śuklapakṣaḥ [/] kṛṣṇapakṣaṃ doṣataḥ / ādīnavataḥ / śuklapakṣaṃ punar gṛṇato ' nuśaṃsataś caivaṃ [pakṣaṃ] paryeṣte /

kathaṃ kālaṁ paryeṣate / trayaḥ kālāḥ(1) [/] atīto[']nāgato vartamānaś ca / evam etad abhūdatītedhvani evam etadbhaviṣyati / anāgatedhavani / evam etad etarhi / pratyutpannedhvanītyevaṃ kālaṃ paryeṣate /

kathaṃ (11A-6[5]) yuktimparyeṣate / catasro yuktayaḥ / [/](2)apekṣā-yuktiḥ, kārya-kāraṇa-yuktiḥ, upapatti-sādhana-yuktir dharmatā-yuktiś ca // tatra(trā) upekṣā-yuktyā saṃvṛtiṃ ca saṃvṛtitaḥ / paramārthaṃ ca paramārthataḥ / nidānaṃ ca nidānataḥ / paryeṣate / kāye(rya)kāraṇayuktyā kāritraṃ dharmāṇāṃ paryeṣate / ayandharmaḥ, idaṃ kāritraṃ, ayam idaṃ (11A-6[6]) kāritra iti [/] upapatti-sādhana-yuktyā trīṇī pramāṇāni paryeṣate / āptāgamamanumānaṃ pratyakṣaṃ ca [/] kimasti(1) atrātmā, nāstīti kiṃ pratyakṣamupalabhyate na veti, kimanumānena prayujyate na veti / tatra dharmatāyuktayā tathābhūtatāṃ dharmāṇāṃ prasiddha dharmatāmacintya-dharmatāmavasthita-dharmatāmadhim ucyate, na cinta(11A-6[7])yati / na vikalpayaty evaṃ yuktimparyeṣate // (3)

iyaṃ ṣaḍvastuprabhedālambanā(ni) trimukhā(khī)-vipaśyanā samāsataḥ / anayā sarva vipaśyanā-saṃgrahaḥ /

kena punaḥ kāraṇena ṣaṭprabhedā vyavasthāpitā[ḥi] āha / trividhamavabodhamadhikṛtya bhāṣitārthā(na)vabodhamvastu-paryeṣantatāvabodhaṃ / yathābhūtāvabodhaṃ ca / tatra(11B-6[1]) artha-paryeṣaṇayā bhāṣitārthāvabodhaḥ / vastu-paryeṣaṇayā, svalakṣaṇa-paryeṣaṇayā ca vastu-paryeṣantatā-vabodhaḥ / tatra sāmānyalakṣaṇa-paryeṣaṇayā, pakṣa-paryeṣaṇayā, kāla-yukti-paryeṣaṇayā(1) yathābhūtāvabodhaḥ / etavac ca yoginā jñeyaṃ / yad uta bhāṣitasyārthaḥ, jñeyasya vastunaḥ yāvadbhāvikatā / yathāvadbhāvikatā ca /

tatra aśu(11B-6[2])bho(bhe)prayukto yogī ṣaḍvastūni paryeṣate /

āha [/] aśubhādhipateyaṃ dharmaṃ śrutamudagṛhītamadhipatiṃ kṛtvā samāhitabhūmikena manaskāreṇaivamarthapratisaṃvedī bhavati / aśubhayā aśubhy etat pratirūpanetpratika(gha)m etad durgandhamāmagandhamiti / ebhirākārair evaṃ bhāgīyais tasya ivāśubhādhikṛtasya dharmasya purvvaśru (11B-6[3]) tasyārtha-pratisaṃvedanā [/] evam aśumatayārthaṃ paryeṣate /

kathaṃ vastu paryeṣate [/] sa evam artha pratisaṃ vedī tāmaśubhatāṃ dvayorbhāvayorvyavasthāpitāṃ paśyaty adhyātmambahirdhā ca /

kathaṃ svalakṣaṇaṃ paryeṣate / adhyātmaṃ tāvadantaḥ kāyagatāmaśubhatāṃ pratyaśubhatāmadhimucyate // santyasminkāye keśaromāṇi vistareṇa yāvanmasta(11B-6[4])kaṃ mastakaluṃgaṃ praśrava(prasrāva)iti / tāṃ punar aneka-vidhāmantaḥ kāyagatāmaśubhatāṃ dvābhyāṃ dhātubhyāṃ saṃgṛhītāmadhimu cyate pṛthivīdhātunā, abdhātunā ca [/] tatra keśaromāṇyupādāya / yāvadyakṛtpurīṣā pṛthivīdhāturadhimucyate / aśrudvedanām upādāya yāvat praśrāvādabdhātumadhimucyate / bahirdhā vā punar bāhyagatām aśubha(11B-6[5])tāṃ vinīlakādibhirā-kārair adhimucyate / tatra vinīlakamadhimucyate / yadanena mṛtakuṇapaṃ svayaṃ vā dṛṣṭaṃ bhavati / purato vā śrutaṃ parikalpitaṃ vā, puna[ḥ]striyā vā, purūṣasya vā, mitrasya vā, amitrasya vā, udāsīnasya(11B-6[6])vā / hīnamvā, madhyamvā, praṇītamvā, dahrasya vā, madhyasya vā, vṛddhasya vā [/]

tatra nimittamudgṛhya ekāhamṛtaṃ pragaḍitaśoṇitamayaṃ prāptapūyabhāvaṃ vinīlakamityadhimucyate / dv yahamṛtaṃ prāptapūyabhāvāṃ / asaṃjātakṛmivipūyakamityadhimucyate / saptāhamṛtaṃ saṃjātakṛmi ādhmātaṃ ca vimadrāmakaṃ vyādhmātakamityadimucyate (11B-6[7]) kākaiḥ kuralai(rai)ḥ khādyamānaṃ gṛddhaiḥ ivabhiḥ śṛgālairvikhādikamityadhimucyate / viravāditamvā punar apagatatvaṅ mānsaśoṇitaṃ snāyumātropanibaddhaṃ vilohitakamityadhimucyate / diśodiśamaṃga-pratyaṃgeṣu vikṣipteṣu viśleṣiteṣu samanse(māṃse)ṣu nirmāse(māṃse)ṣu kimcicchiṣṭamānse(māṃse)ṣu vikṣiptakam ity adhimucyate // anyato vā hastāsthī(11B-6[8])nyanyataḥ pādāsthīnyanyato jānvasthīnyūrvvasthīni, bāhvasthīni, prabāhvasthīni / pṛṣṭhā(ṣṭhī) vaṃśaḥ / hanunakraṃ danta-mālā madhyataḥ / śiraskapālaṃ dṛṣṭvānya[ā]sthīnyadhimucyate / yadā punaḥ sambaddhamarikṣakaraṃkamavisīrṇṇaṃ manasi karoti / kevalaṃ nimittagrāhī bhavati / na tu tasyāga(11A-7[1]) pratyaṃgeṣu vyaṃjanagrāhī / evaṃ śaṃkalikāmadhimucyate / yadā[tvanu(1)]vyaṃjanagrahī bhavati / tadāsthiśaṃkalikāmadhimucyate / api ca dve śaṃkalike dehaśaṃkalikā, pratyaṃgaśaṃkalikā ca / tatra deha śaṃkalikā śroṇīkaṭāhamupādāya / pṛṣṭhīvaṃśo yāvat, yatra śiraskapālaṃ pratiṣṭhitaṃ / pratyaṃgaśaṃkalikā sambaddhāni bāhvasthīni ca sa(11A-7[2])mbaddhāni / tatra yā dehaśaṃkalikā ca / tatra dehaśaṃkalikā śroṇīkaṭāhamupādāya / pṛṣṭhīvaṃśo yāvat yatra śiraskapālaṃ pratiṣṭhitaṃ / pratyaṃgaśaṃkalikāsambaddhāni bāhvasthīni / ūrūjaṃghāsthīni ca / tatra yā dehaśaṃkalikā / sā śaṃkalikaviocyate/ yā punaḥ pratyaṃga

śaṃkalikā sā asthiśaṃkaliketyucyate / api ca dvauśaṃkalikāyā(11A-7[3])nimittagrāhau citra-kṛtāyāḥ pāṣāṇa kāṣṭaśādakṛtāyā vā / bhūtaśaṃkalikāyā vā / abhūtaśaṃkalikāyā vā / nimittaṃ manasikaroti / tadāśaṃkalikāmevādhimucyate nāsthiśaṃkalikāṃ yadā pūnar bhūtaśaṃ kalikāyā nimittaṃ manasi karoti / tadā sthiśaṃkalikāmevādhimucyate / nāsthiśaṃkalikāṃ /(yadā punar bhūtaśaṃkalikāyā nimittaṃ (11A-7[4]) manasi karoti / tadāsthiśaṃkalikāmadhimucyate(1)) / sa khalveṣa bāhyāyā varṇṇa-nibhāyā upādāya rūpa-gatāyā-strividho(1) vipariṇāmaḥ / svara-sa-vipariṇāmaḥ / parakṛtastadubhayapakṣyaś ca /

tatra vinīlakamupādāya / yāvad vyādhmātakāḥ (kāt) svara-sa-vipariṇāmaḥ / tatra vikhāditakamupādāya yāvadvikṣiptakātparakṛto vi(11A-7[5])para(ri)ṇāmaḥ / tatra asthikā(vā),śaṃkalikā vā ityayamubhayapakṣyo vipariṇāma iti / ya evaṃ yathābhūtaṃ prajānāti / bahirdhā aśubhatāmākārata evaṃ bahirdhā aśubhatāyāḥ svalakṣaṇaṃ paryeṣate /

kathamaśubhatāyā[ḥ](1) sāmānyalakṣaṇaṃ paryeṣate / yathā cādhyātmaṃ bahiḥ kāyasyāśubhāvarṇṇanibhayā apariṇatā yāvadvahidhā bahiḥ (11A-7[6]) kāyasyāśubhā varṇṇa-nibhā vipariṇatā adhyātmikayā aśubhayā varṇṇanibhā samānadharmatāṃ tulya-dharmatāmadhimucyate iyam api me śubhā varṇṇanibhā evaṃ dharmiṇīti / ye'pi kecitsattva anayā śubhayā varṇṇanibhayā samanvāgatāsteṣāmapi sāśubhāyāṃ evaṃ dharmiṇī tad yatheyambāhyā // evaṃ sāmānyalakṣaṇaṃ paryeṣate / (11A-7[7])

kathaṃ pakṣaṃ paryeṣate / tasyaivaṃ bhavati / yadāha / masyā (anayā) [śubhayā](1) varṇṇa-nibhayā etāmaśubhamatā(tāṃ)yathābhatamaprajānannadhyātmaṃ vā bahirdhā vā śubhāyāṃ varṇṇanibhāyāṃ saṃrāgamatpādayāmi viparyāsa eva kṛṣṇa-pakṣa-saṃgahitaḥ / niḥsaraṇadharmaḥ saduḥkhaḥ sa-vighātaḥ sopadravaḥ saparidāhaḥ / atonidānā utpadyante / āya(11A-7[8])tyāṃ jāti-jarā-vyādhi-maraṇa-śoka-parideva-duḥkha-daurmanasyopāyāsāḥ / yā punar asyāṃ śubhāyām varṇṇa-nibhāyāṃ / aśubha-dharmatānugatā yathābhūtānupaśyanā ṣuklapakṣyā [/] eṣa dharmaḥ aduḥkhaḥ / avighātaḥ / yavadato nidānā upāyāsā nirūdhyante / tatra yoyaṃ kṛṣṇapakṣasamayo nādhi(11B-7[1])vāsayitavyaḥ / prahātavyo viśodhayitavyaḥ / śuklapakṣyaḥ punar anutpanna utpādayitavyaḥ / utpannasya ca sthitirvṛddhirvapuilyatā(vipulatā) karaṇīyā / evaṃ pakṣaṃ paryeṣate /

kathaṃ kālaṃ paryeṣate / tasyaivaṃ bhavati / yeyamadhyātmaṃ [a(1)]śubhā varṇṇa-nibhā seyamvarttamānamadhvāna mupādāya yā punar iyaṃ bahirdhā aśubhā varṇṇanibhā iyam api vartamāna(tā(2)) mevādhvāna(11B-7[2])mupādāya / atītaṃ punar adhvānamupādāya / śubhā babhūva / saiṣā tāvadatītamadhvānamupādāya śubhā satī tad yathā me etarhi / vartamānamadhvānamupādāya / evam ānupūrvyā etarhi vartamānamupādāya aśubhā saṃvṛttā, sā me iyaṃ [a]śubhā varṇṇanibhā varttamānamadhvānamupādāyāśubhā satī / anāgate [a]dhvanyaśubhā na bhaviṣyatīti / nedaṃ sthā(11B-7[3])naṃ vidhyate / tad yathaiṣā bāhyā eva[ṃ]vartamānamadhvānamupādāya / iti hyatītānāgata-pratyutpanneṣvadhvasu ayam api me kāya evaṃbhāvī, evaṃbhūta, etāṃ ca dharmatāmanatīta ityevaṃ kālaṃ samanveṣate /

kathaṃ yuktiṃ samanveṣate / tasyaivaṃ bhavati / nāstīti sa kścidātmā vā, sattvo vādhyātma vā, bahirdhāvopalabhya[mānaḥ](2)yaḥ śubho vā syādaśubho vā [/] (11B-7[4])api ca rūpa-mātram etat kaṇḍavara-mātram etad yatreyaṃ saṃjñā-sama[ā]jñā prajñaptir vyavahāraḥ / śubhamiti vā aśubhamiti vā / api ca-

āyurūṣmātha vijñāanaṃ(1) yadā kāyaṃ jahatyamī [/] apaviddhastadā śete yathā kāṣṭhamacetanaṃ // tasyāsya mṛtasya kālagatasyānupūrvveṇa vipariṇatā imā avasthāḥ prajñāyante / yad uta vinīlakamiti (11B-7[5]) vā yāvadasthiśaṃkalikāyā vā ayam api me kāyaḥ / pūrvva-karma-kleśa-viddhaḥ / mātāpitryaśucisaṃbhūta odana-ka(ku)lmāṣopacitaḥ / yena hetunā, yena nidānena iyaṃ tāvatkālikī śubhā varṇṇanibhā / prajñāyate / antaḥ kāyaḥ punar nityaṃ nitya-kālamadhyātmaṃ ca bahirdhā cāśubhā evaṃ saṃvṛtiparamārthanidānataḥ / apekṣāyuktiṃ paryeṣa(11B-7[6])te / tasyaivaṃ bhavatīyamaśubhatā / evam āsevitā bhāvitā bahulīkṛtā kāma-rāga-prahāṇāya samvartate / kāma-rāgaś ca prahātavyaḥ / evaṃ kāryakāraṇa yuktyā samanveṣate / tasyaivaṃ bhavaty uktaṃ hi bhagavatā /

aśubhā āsevitā bhāvitā bahulīkṛtā kāma-rāga-prahāṇāya samvarttata ityayaṃ tā vanme āptāgamaḥ / pratyātmampi me jñānada(11B-7[7])rśanaṃ pravarttate / ahamasmi yathā yathā aśubhatāṃ bhāvayāmi, manasi karomi / tathā kāmarāgaparyavasthānaṃ anutpannaṃ ca notpadayate / utpannaṃ ca prativigacchati / ānulomikotyeṣa vidhirasit / kathamidānīmvipakṣaṃ dharmaṃ manasikurvvataḥ / tadvipakṣālambanena kleśa utpadyate / evam upapattisādhanayuktyā paryeṣate / tasyaivaṃ bha(11B-7[8])vati / prasiddhā dharmatā khalveṣā acintyadharmatā / yadaśubhā bhāvanā kāmarāgasya prahāṇapratipakṣa iti / sā ca cintayitavyā / na vikalpayitavyā / adhimoktavyā / evaṃ dharmatāyuktyā aśubhatāmparyeṣate / iyaṃ tāvad aśubhāprayuktasya trimukhī ṣaḍvastu-prabhedālambanā vipaśyanā /

kathaṃ mai(11A-8[1])trīprayukto vipaśyanṣaḍvastūni paryeṣate / maitryadhipateyaṃ dharmamadhipatiṃ kṛtvā hita-sukhādhyāśayagatasya sarvveṣu sukhopasaṃhārādhimokṣa-lakṣaṇā maitrītyetamartha-pratisamvedyarthaṃ paryeṣate / sa evam artha pratisaṃvedī punar vicinotītyayaṃ mitrapakṣoyamamitrapakṣoyamudāsīnapakṣaḥ / sarvva ete pakṣāḥ parasantānapati(11A-8[2])tatvādvāhyaṃ vastvityadhimucyate / mitrapakṣaṃ vā adhyātmamamitrodāsīnapakṣaṃ bahirdhā evaṃ ca vastuni maitrīṃ samanveṣate /

sa punar vicinoti / ya ete trayaḥ pakṣāḥ aduḥkhāsukha(ta)āḥ /sukhakāmāste sukhitā bhavantviti / tatra upakāralakṣaṇaṃ mitraṃ / apakāralakṣaṇamamitraṃ / tad ubhayaparītalikṣaṇamudāsīnapakṣaṃ(ṇa udāsīnapakṣaḥ) / ye punar ete (11A-8[3]) aduḥkhāsukhitāḥ pakṣāḥ sukhakāmāsteṣāṃ trividhā sukhakāmatā prajñāyate / eke kāmasukhamicchantyeke rūpāvacaraṃ saprītikameke niṣprītikaṃ / tatra ye kāmasukhena vihanyate / amitraṃ tadubhayaviparīta-lakṣaṇā(naṃ) tena kāmasukhino bhavantvanavadyena [/] evaṃ saprītikena niṣprītikena ca sukhena veditavyam / (11A-8[4]) evaṃ svalakṣaṇato maitrīṃ samanveṣate /

sa punaḥ pravicinoti / yaś ca mitrapakṣo, yaścāmitrapakṣo, yaścodāsīnapakṣaḥ / tulyacittatā tu mayā karaṇīyeti / samacittatā / tatkasya hetoḥ / yastāvanmitra[pakṣa(1)]statra me na duṣkaraḥ / sukhopasaṃhāraḥ / yopyayamudāsīnapakṣaḥ / tatra api ye(me)nātiduṣkaraḥ / yastvayamamitrapakṣaḥ / (tatra ayamami(11A-8[5])trapakṣaḥ(2) /) tatra atiduṣkaraḥ / tatra tāvanmayā sukhopasaṃhāraḥ karaṇīyaḥ / kaḥ punar vvādaḥ / mitrapakṣe vodāsīnapakṣe vā / tatkasya hetoḥ / nātra kaścidyaḥ ākrośate / vā, ākruśyate vā / roṣayati vā, roṣyate vā / bhaṇḍayati vā, bhaṇḍyate vā / tāḍa yati vā, tāḍyate vā anyatrākṣarāṇyetāni ravanti / śabdamātra[ṃ] māṣamātram etad api ca(11A-8[6]) tathā saṃbhūtoyaṃ kāyo rūpī audārikaś ca[ā]tur-mahā-bhūtiko yatra me sthitasyeme evaṃ rūpāḥ sparśāḥ krāmanti / yad uta śabdasaṃsparśā vā pāṇiloṣṭhadaṇḍaśastrasaṃsparśā vā aya[ṃ]me kāyaḥ / anitya, etepi sparśa ye te apakārakāstepyanityāḥ / api ca / sarvva eva sattvā jāti-jara-vyādhi-maraṇa-dharmāṇaste prakṛtyaiva duḥkhitā (11A-8[7]) stan me pratirūpaṃ syāt / yadyahaṃ prakṛti-duḥkhiteṣu sattaveṣu bhūyoduḥkhopasaṃhārameva kuryāṃ, na sukhopasaṃhāraṃ tadamitro(traṃ) mitrasya kuryādyadete sattvā ātmanaivātmanaḥ kurvvanti /

api coktaṃ bhagavatā / nāhaṃ taṃ sulabharūpaṃ samanupaśyāmi / yonena dīrghasyādhvanotyayānmātā vā bhu[t] pitā, vā, bhrātā vā, bhaginī vā, ācārye vā, (11A-8[8]) upādhyāyo vā, gurūrvvā, gurūsthānīyo veti / tadanenāpi paryāyeṇāmitrapakṣa eva[ṃ]me[a]mitrapakṣaḥ / na cātra kasyacit pariniṣ pattiḥ, mitrābhitrabhāvo mitropi (tram api) ca kālāntareṇāmitro(traṃ) bhavati / amitro(trama)pi mitrībhavati / tasmānna sarvvasattveṣu samacittatā / samatādṛṣṭiḥ karaṇīyā / tulyaś ca hitāśayaḥ, sukhādhyāśayaḥ, sukhopa[9]saṃhāraḥ / sukhopa(11B-8[1])saṃhārādhimokṣa iti / evaṃ sāmānyalakṣaṇena maitrīṃ samanveṣate /

sa punaḥ pravicinoti / yo me pāpakāriṣu sattaveṣu vyāpādaḥ maraṇa eṣa dharma iti vistareṇa pūrvvavat / yo vā punar ayametarhyavyāpādaḥ a(ma)raṇa eṣa dharma iti vistareṇa pūrvva-vat / yo vā punar ayametarhyavyāpādaḥ evaṃ maitryā(ḥ)kṛṣṇa-śukla-śukla-pakṣaṃ paryeṣate /

sa punaḥ pravi(11B-8[2])cinoti / ye tāvadatītamadhvānamupādāya sukhakāmāḥ sattvāḥ te atitāḥ teṣāṃ kiṃ punaḥ sukhopasaṃhāraṃ kariṣyāmaḥ / ye punar varttamānāḥ sattvāste varttamānam adhvānam upādāya / yāvad anāgatādadhvano nitya-kālaṃ sukhino bhavanti(ntī)tyevaṃ maitryā(ḥ) kālaṃ paryeṣate /

sa punaḥ pravicinoti / nāsti kaścidātmā vā, sattvo vā ga eṣa sukhakāmo (11B-8[3]) vā syāt / yasya vā sukham upasaṃhriyate / api tu skandha-mātram etat saṃskāra-mātrakam etad yatraiṣā saṃjñā saṃjñaptir vyavahāraḥ /(1) te punaḥ saṃskārāḥ karma-kleśa-hetukā ity evam apekṣāyuktyā maitrīm paryeṣate / prasiddha-dharmatā khalveṣā[ā]cintya-dharmatā yanmaitrī-vyāpāda-bhāvanā prahāṇāya samvarttata ity evaṃ dharmatāyuktyā maitrīm paryeṣate /

tatra (11B-8[4]) kathamidaṃ pratyayatā pratītyasamutpādālambana-(ā)vipaśyanā-prayuktārthaṃ paryeṣate / tadadhipateyaṃ dharmamadhimatiṃ kṛtvā teṣāṃ tesāṃ dharmāṇāmutpādatte te dharmā utpadyante, tesāṃ tesāṃ dharmānāṃ nirodhātte te dharmā nirūdhyante [/](1) nāstyatra dharmī kaścidīśvara, kartā sraṣṭā, nirmāta dharmāṇaṃ, na prakṛtirna purūṣāntaraṃ, pravartta ko dha(11B-8[5])rmāṇāmity evam arthapratisaṃvedīarthaṃ paryeṣate / (2) punaḥ punaḥ pravicinoti / dvādaśabhavāṃgāni / adhyātmabahirdhā ādhimucyate /(1) evaṃ vastu paryeṣate / punaḥ pravicinoti / avidyā yatta(t) pūrvvante ajñānamiti vistareṇa yathā pratītyasamutpādavibhaṃge(2) evaṃ svalakṣaṇaṃ paryeṣate[/] punaḥ(11) pravicinoti / evaṃ pratītyasamutpannāḥ saṃskārāḥ (11B-8[6]) sarvva eta abhūtvā bhāvād, bhūtvā ca prativigamāt pūrvvāparyeṇānityā jāti-jarā-vyādhi-maraṇa-dharmakatvāt / duḥkhā asvatantratvādantaḥ purūṣānupalambhāc ca śūnyā anātmānaś ca //(1) eṣāṃ ca sāmānya-lakṣaṇaṃ paryeṣate / sa punaḥ pravicinoti / yo(ya)eṣv anityeṣu duḥkha-śūnyānatmakeṣu saṃskāreṣu yathābhūtaṃ pratisammohaḥ / maraṇa e(11B-8[7])ṣa dharmaḥ kṛṣṇa-pakṣya[ḥ /] asammohaḥ / punaḥ śuklapakṣa iti vistareṇa [/] empakṣaṃ samanveṣate /

sa punaḥ pravicinoti / asti karmāsti vipākaḥ / kārakastu nopalabhyate / yaḥ karttā vā pratisaṃvedako vā syānnānyatra dharmasaṃketāt /(2) teṣvevāvidyāpratyayeṣu saṃskāreṣu yāvajjātipratyate jarāmaraṇa[e] saṃjñā prajñaptirvyavahāraḥ kārako veda(11B-8[8])ka ityevaṃ nāmā, evaṃ ja[ā]tya, evaṃ gotra, evam āhāra, evaṃ sukha-duḥkha pratisaṃvedī, evaṃ dīrghāyur evaṃ cira-sthitika, evam āyuḥ paryanta iti /

api ca dvividhame tat phalaṃ / dvividho hetur ātma-bhāva-phalaṃ ca, viṣayopabhoga-phalaṃ ca / ākṣepakaś ca hetur abhinirvvarttakaś ca [/] tatra ātma-bhāva-phalaṃ yad etad vi(11A-9[1])pākajam ṣaḍāyatanaṃ viṣayopabhoga-phalaṃ yo(yā)iṣṭāniṣṭa-karmādhipateyā ṣaṭ-sparśa-saṃbhavā vedanā [/]

tatra akṣepako hetur dvi-vidhe phale sammohe[ā]sammoha-pūrvva kāś ca puṇyāpuṇyāniṃjyāḥ saṃskāra-parigṛhītaṃ ca(1) punar bhaṃvavijñānāṃ kura prādur-bhāvāya tadvījaṃ, vijñāna-parigṛhītaṃ paunar bhavikanām arūpabījaṃ ṣaḍ-āyatana-bījaṃ (11A-9[2]) sparśa-vedanābījamiti / ya evam āyatyāṃ jāti-saṃjñakānāṃ vijñā[na]nām arūpa-ṣaḍ-āyatana-sparśa-vedanānāmutpattaye / ānupūrvyā pūrvvaṃm eva bīja-parigrahaḥ /(1) ayam ākṣepa[ko]hetuḥ /

yat punar avidyāsaṃsparśaja[ā] vedanā vedayamānastadālambanayā tṛṣṇayā paunarbhavikīṃ tṛṣṇmutpādayati / tṛṣṇāpakṣyaṃ mohapakṣyaṃ copādānaṃ / (11A-9[3]) parigṛhṇāti / yadvalena yatsāṃmukhyena tatkarma vipākadānadāna(1) samarthaṃ bhavaty ayam abhinirvṛtti-hetuḥ / imaṃ ca dvi-vidhaṃ hetum adhipatiṃ kṛtvā evaṃ asya tri-vidhaḥ duḥkhatānupakṣasya kevalasyāsya duḥkha-skandhasya samudayo bhavatīti /(2) evam apekṣāyuktim paryeṣate /

idaṃ pratyayatā pratītyasamutpādaḥ / āsevi(11A-9[4])to bhāvīto mahoprahāṇāya samvartate / āptāgamopyeṣa pratyātmika ānumānikhopyeṣa vidhiḥ / prasiddha-dharmatāpyeṣa te (ṣeti) evaṃ kārya-kāraṇa-yuktim upapatti-sādhana-yuktiṃ dharmatāyuktiñca paryeṣate //

tatra kathaṃ dhātu-prabhedālambana-vipaśyanā-prayuktamarthaṃ paśyana paryeṣate / gotrārtho, dhātvarthaḥ, saṃjñārtho, hetvarthaḥ (11A-9[5]) prakṛtyartha ity evam artha-pratisamvedī arthaṃ paryeṣate / pṛthi vyādīnṣaḍdhātūnna(na)dhyātmabahirdhādhimucyamāno vastu paryeṣate / khara-lakṣaṇā pṛthivī / yāvat samudīraṇa-lakṣaṇo vāyuḥ vijānana-lakṣaṇaṃ vijñānaṃ / (11A-9[6]) sauṣirya-lakṣaṇā[1(1)] rūpa-gatāsphuḍālakṣaṇaś cākāśadhāturity evaṃ svalakṣaṇaṃ paryeṣate / sarvva ete dhātavaḥ / anityatayā samasamāḥ yāvannirātmatayetyevaṃ sāmānya-lakṣaṇaṃ (11B-9[1]) paryeṣate / iti yaḥ piṇḍa-saṃjñano dhātunānātvaṃ ajāna[ā]nasyā[ne(2)]na kāyena nānādhātukena unnatirmanya(nvā(13))nā maraṇa eṣa dharmaḥ kṛṣṇa-pakṣyaḥ viparyayācchukla-pakṣya ity eva[ṃ] pakṣaṃ paryeṣate /

atītānāgata-pratyutpanneṣvadhvasu ṣaḍdhātūnpratītya mātuḥ kukṣau garbhasyāvakrāntirbhavati(4) / evaṃ kālaṃ paryeṣate /

tadyathā tṛṇaṃ va[ā]pratītya, kāṣṭhamvā (11B-9[2]) cākāśaṃ parivāritamagāro[a]gāra iti saṃrūyāṃ gacchaty evam eva ṣaḍ-dhātūnupādāya / asthi ca pratitya snāyu[ś] ca / tvaṅmānsa(māṃsa)śoṇitaṃ cākāśe parivārite saṃjñā prajñaptir vyavahāro bhavati / kāyaḥ kāya iti / paurāṇāś ca karmakleśāḥ svabījaṃ caiṣāṃ nidānam ityevam apekṣāyuktim paryeṣate / dhātu-prabheda āsevito bhāvito(taḥ)styā (11B-9[3]) naprahāṇāya smvartate / āptāgamopyeṣa pratyātma-jñānamanumānikopyeṣa vidhiḥ prasiddha-dharmatā'cintya-dharmatety evaṃ kārya-kāraṇa-yuktimupapattisā nayuktiṃ dharmatā-yuktiṃ ca paryeṣate //

kathamānāpānasmṛtyālambananicayaprayuktārthaṃ paryeṣate / āśvāsapraśvāsālambanopanibaddhā cittasyāsaṃpramo(11B-9[4])ṣobhilapanatā / ānāpāna-smṛtirityevaṃ(1) paryeṣate / adhyātmamupalamyate / āśvāsapraśvasāḥ kāya-pratibaddhatvādbāhyāyatana-saṃgṛhīta[ā]ścetyevaṃ vastu paryeṣate / dvāvāśvāsau yaś ca vāyuḥ praviśati / ya(sa)āśvāso[yaś ca(2)]niṣkrāmati / sa ni[ḥ]śvāsaḥ [/] amī dīrghā āśvāsapraśvāsā, amī hrasvā imānsarvvakāyena pratisaṃvedayā(11B-9[5])mi / imānni(ni)tyevaṃ svalakṣaṇaṃ paryeṣate / nirūddhe āśvāsa[e]praśvāsa utpadyate / nirūddhe āśvāse (praśvāse) āśvāsaḥ / āśvāsa-praśvāsa-pravṛddhi-pratisambaddhaṃ ca(11) jīvitendriyam ayaṃ ca kāyaḥ sa-vijñānaka ityanityā āśvāsa-praśvāsā mahāśravaṇetyevaṃ (ṇā ityevaṃ) sāmānya-lakṣaṇaṃ paryeṣate / evam ā(11B-9[6])śvāsapraśvāseṣv anupasthi-smṛteḥ yo vitarka-kṛtaḥ saṃkṣebhaścetasaḥ maraṇa(dharma(3)) eṣadharmaḥ kṛṣṇa-pakṣyaḥ / viparyayācchuklapakṣya iti / vistareṇatyevaṃ pakṣaṃ parye ṣa te / atītānāgata-(13B-1[1])pratyutpanneṣv adhvasvā[śvāsa-pra(1)]śvāsa-pratibaddhaḥ kāyaḥ kāya-citta(ḥ) pratibaddhāś cāśvāsa-praśvāsā ity evaṃ kālaṃ paryeṣate / nānyatra kaśicadya āśvasiti praśvasiti vā asya caite āśvāsa-praśvāsāḥ / api tu hetu-samutpanneṣu, pratītyasamutpanneṣu saṃskāreṣviyaṃ saṃjñā / prajñaptir vyavahāraḥ ity evam apekṣāyuktiṃ paryeṣate / ānāpā(13B-1[2])nasmṛtirāsevitā bhāvitā vitarkopacchedāya saṃvarttate / āptāgamo[']pyeṣa, pratyātmajñānānusāriko[']pyeṣa vidhiḥ / prasiddhadharmatā[']cintya dharmatetyevaṃ kāryaka[ā]raṇayuktim upapattisādhanayuktiṃ dharmatāyuktim paryeṣate /

evaṃ carita-viśodhanenālambanena ṣaḍvastūni paryeṣya, adhyātmaṃ cittaṃ punaḥ śamayataḥ (yan), punaḥ puna(13B-1[3])r etad eva yathāparyeṣitaṃ /vipaśyanā-kāraiḥ paryeṣate / tasya śamathaṃ niśritya vipaśyanā viśudhyate / vipaśyanāṃ niśritya śamatho vaipulayatāṃ(vipulatāṃ) gacchati/ kauśalyālambane ca / kleśāviśodhane ca yā vipaśyanā [/]

ṣaḍvastukarmitāṃ paścādvikṣmāmi svasthāne /

tatra nava-vidhaḥ śukla(2) saṃgṛhītaḥ(1) prayogas tadvi-paryayeṇa ca nava-(13B-1[4])vidhaḥ kṛṣṇa-pakṣa-saṃgṛhīto yoginā veditavyaḥ / tad yathā[a]nurūpa prayogatā, abhyasta-prayogatā, aviparīta-prayogatā / aśithila prayogatā / kāla-prayogatā / upalakṣaṇa-prayogatā / asaṃtuṣṭa-prayogatā / avidhura-prayogatā / samyak-prayogatā ca / anayā nava-vidhayā śukla-pakṣa-saṃgṛhītayā tvarita(13B-1[5])tvāritaṃ cittaṃ samādhīyate / viśeṣāya ca samādheḥ paraiti / yāvatī cānena bhūmir gantavyā bhavaty anuprāptavyā tāṃ laghu ladhvevāgantā bhavaty adhandhāyamānaḥ (1)/ kṛṣṇa-pakṣa-saṃgṛhītābhirnava-vidhābhiḥ prayogatābhirna tvarita-tvarita[ṃ] cittaṃ samādhīyate / nāpi samādhi-viśeṣāya paraiti / yāvatī cānena bhūmir gantavyā bhavaty anuprāptavyā / tatra (13B-1[6]) dhandhāyate gamanaya /

katamānurūpa prayogatā(ca(2)) / sa cedrāgacarito'śubhāyāṃ cittamupanibadhnāti / dveṣacirito maitryāṃ, yāvadvitarka-carita ānāpāna-smṛtau, samabhāga-caritaḥ mandarajasakaḥ punaḥ patrālambane priyārohatā bhavati / tena prayujyate / iyam anurūpa-prayogatā [/]

katamā abhyastaprayo(13B-1[7])ga(prayoga(3))tā / abhyāso[']nena kṛto bhavati yo antataḥ parītto[']pi na sarvveṇa sarvvamādikarmika eva bhavati / tathā hyadikarmikasyānurūpe[']pyālambane na prayuktasya niva(ā) raṇāni nābhīkṣṇaṃ samudācarita(ranti) kāya-citta-dau(13B-1[8])ṣṭhulyaṃ ca / yenāsya tat(ca) cittaṃ samādhīyate / iyam abhyasta prayogatā /

tatra katamā aśithila prayogatā / sātatyaprayogī bhavati / satkṛtyaprayogī ca / sacet punar vyuttiṣṭhate / (13A-1[1]) samādheḥ piṇḍapātahetoś ca [gu] rūgauravopasthānahetorvā / glānopasthānārthamvā, sāmīcīkarmaṇo vā anyasyaivaṃbhāgīyasyetikaraṇaṃ yasyārthā ya sa tannimnena cetasā tat pravaṇenatat prāstāreṇa (bhāreṇa) ca sarvva karoti / laghulaghveva ca kṛtvā, pariprāpya, punar eva prayujyate / niyamya prātasaṃlayanāya sa cedbhikṣubhikṣuṇyupāsaka (13A-1[2]) kṣatriyabrāhmaṇaparṣadbhiḥ sārdhaṃ samāgacchati / na ciraṃ saṃsargeṇātināmayati / mitaṃ ca saṃlapati / na ca bhāṣyaprabandhamutthāpayati / nānyatra vyapakarṣati / evaṃ ca punar ārabdhavīryo bhavati / yannvahamad yaiva prāptavyamadhigaccheyaṃ / tatkasya hetoḥ / bahavo me pratyayā maraṇasya－vāto vāme kupyeta, pittamvā śleṣmamvā(śleṣma vā), bhuktaṃ vā viṣamyeta, (13A-1[3]) yena me viṣūcikā kāye santiṣṭheta / ahirvā me (māṃ) daśeta(t) / vṛśicako vā śatapadī vā [/] manuṣyādapi me bhayamityetāni sthānāni nityakālasya na(1)─karotyapramattaś ca viharatyevaṃ ca punar apramatto vihara[ti /]api bata jīveyaṃ saptāhaṃ ṣat pañcacatustridvire(dvaye)kāhayāmamardhayāmam api muhūrtam api ardhamuhūrtam api [/] aho bata jīve(13A-1[4])yaṃ yāvat piṇḍapātaṃ parimuñjeyaṃ / yāvadāśkasitvā(sya)praś vaseyaṃ /

yāvac ca jīveyaṃ tāvadyogamanasikāreṇa śastuḥ śāsane yogamāpadyeyaṃ / ya i(di) yatā mayā bahukṛtyaṃ syādyad uta śāstuḥ śāsane itīyamaśithila prayogatā /

tatra katamā / aviparīta prayogatā / kālena kālaṃ śamathanimittaṃ pragrahanimitta(13A-1[5])mupekṣānimittaṃ bhāvayati / śamathaṃ ca jānāti śamathanimittaṃ ca / śamathakālañca [/] vipaśyanāṃ vipaśyanā-nimittaṃ vipaśyanākālaṃ, pragrahaṃ(2) pragrahanimittaṃ, pragrahakālaṃ / upekṣāmupekṣānimittamupkeṣākālañca /

tatra śamathaḥ navākārā cittasthitiḥ / nirnimittañca tac cittaṃ tatra bhavati, nirvikalpaṃ, śānta-praśāntaṃ, (13A-1[6]) śamatha-sthitaṃ, niṣkevalaṃ, tenocyate śamatha iti / tatra śamatha-nimitta dvi-vidham ālambana-nimittaṃ, nidāna-nimittañca / jñeya-vastu-sabhāgaṃ pratibimbamālambana-nimittaṃ / yenālambanena tac cittaṃ śamayati, śamatha-paribhāvite cetasi uttaratra śamathasya pāriśuddhaye / yo vipaśyanā-(13A-1[7])prayoga idaṃ nidānaṃ(na)-nimittaṃ [/] śamatha-kālaḥ katamaḥ / āha / uddhate citte ūrdhvamvābhiśaṃkini śamathasya kālo bhāvanāyai / tathā vipaśyanā-paribhāvite citte iti karaṇīya-vyākṣepopahate śamatha-kālo bhāvanāyai /[8] tatra vipaśyanā caturākāra[ā]trimukhī ṣaḍ-vastu-prabhedālambana-vyavacārā //

tatra vipaśyanā-nimittaṃ dvividhamālambananimitta[ṃ] nidāna-nimittañ ca / tatra alambana-nimittaṃ vipaśyanā-nimittaṃ / (12A-1[1]) [śamatha(1)]pakṣyaṃ jñeyavastu-sabhāgaṃ pratibimbamālambanamimittaṃ(2) yenālambanena prajñāṃ vyavacārayati / tatra nidāna-nimittaṃ vipaśyanā-paribhāvite cetasi uttaratra vipaśyanā-pariśuddhaye cetaḥ śamathabimbayogaḥ [/]

tatra vipaśyanā-kālaḥ śamatha-paribhāvite cetasi ādita eva cājñeyavastuyathābhūtāvabodhāya vipaśyanāyāḥ kālo bhāvanāyai(3) (12A-1[2])

tatra pragrahaḥ katamaḥ / yānyatamānyatamena prasadanīyenālambanenodgṛhītena cittasamharṣaṇā saṃdarśanā samādāpanā [/] tatra pragrahanimittaṃ yena ca prasadanī yenālambanena nimittena cittaṃ pragṛhṇāti / yasya vīryārambhaḥ tadānulomikastatra pragrahakālaḥ līnaṃ cittaṃ līnatvābhiśaṃkini pragraha sya kālo bhāvanā yai /

tatropekṣā (12A-1[3]) katamā /(1) yā ālambane asaṃkliṣṭa-cetasaḥ citta-samatā śamatha-vipaśayanāpakṣe / prasa(śa)ṭha-svara-saṃvāhitā / karmaṇya-cittasya ca karmaṇyatā, cittasyānupradānamanābhegakriyā / tatropekṣānimittaṃ / yena cālambanena cittamadhyupekṣate / yā ca tasminn evālambane vīryodrekāpratikāyatā / tatropekṣākālaḥ śamatha-vipaśyanā-(12A-1[4])pakṣālayau(lau)ddhatya-vinirmukte cetasi upekṣāyāḥ kālo bhāvanāyai / iyaṃ kāla prayogatā /

tatra katamā upekṣā lakṣaṇā (upalakṣaṇa) prayogatā [/]tānyeva nimittāni sugṛhītāni bhavanti / susaṃlakṣitāni yeṣaṃ sūdgṛhītatvāt / yadā ākāṃ kṣate / tadā vyuttiṣṭhate samādhigo caraṃ(1) pratibimbamutsṛjya samāhita-bhūmikāprākṛtālambana-(12A-1[5])manasikāreṇa [/] iyamupalakṣaṇa(ā) prayogatā /

tatra katamā asaṃtuṣṭa prayogatā / asaṃtuṣṭo bhavati kuśalai-kuśalairdhamaiḥ / aprativā(bhā)ṇi(ṇī) ca / prahāsairūttaraṃ praṇītataraṃ sthānamabhiprārthayamāna[o]rūpī bahulaṃ viharatīti / nālpamātrakenā(ṇā)varamātrakenā(ṇā)ntarā viṣādamāpadyate / atyuttare karaṇīye / (12A-1[6]) iyam asaṃtuṣṭa-prayogatā /

tatra katamā avidhura prayogatā / śikṣāpada-samādānamvā na khaṇḍīkaroti, na chi(cchi)drīkaroti / na ca śiśumudāravarṇṇaṃ raṃjanīyaṃ mātṛgrāmaṃ dṛṣṭvā nimitta-grāhī bhavaty anuvyamjana-grāhī, bhojane ca samakārī bhavati / jāgarikānuyuktaś cālpārtholpa-kṛtyolpavyāsakaḥ / cira-kṛta-cira-bhāṣita(12A-1[7])manusmarttā bhavaty anusmārayitā / ity evaṃ bhāgīyā dharmā avidhura prayogatetyucyate / anukūlā ete dharmāścittaikāgratāyāḥ / avidūrā, na ca citta-kṣepāya samvarttante / tena bahirdhā vyāsaṃgāya, nādhyātmacittākarmaṇyatāyai / iyam ucyate avidhura-prayogatā /

tatra samyak prayogatā katamā / adhimucyādhimucyā(12A-1[8])lambanasya vibhāvanayā samyak prayoga ity ucyate / sa cedaśubhāprayukto bhavaty aśubhāṃ cāśubhākārair manasikaroti / nimitta-mātrānusāriṇyā vipaśyanayā [/] tena manasikārastadālambano muhurmuhu rvibhāvayitavyo, muhur muhuḥ saṃmukhīkartavyaḥ /

vibhāvanā punaḥ pañca-vidhā adhyātma-cittābhisaṃkṣepataḥ / asmṛtyamanasikārataḥ /(12B-1[1]) tadanya-manasikārataḥ / pratipakṣa-manasikārataḥ / ānimitta-dhātu-manasikārataś ca /

tatra navākāra-citta-sthityā vipaśyanā pūrvvaṃ gamayā adhyātmaṃ cittābhisaṃkṣepataḥ / sarvva-nimitta-vaipulyena āditaḥ / avikṣepāyopa nibadhnato['1]smṛtyamanasikārataḥ / samāhita-bhūmi-kādālambanālambanāntaraṃ samāhita-bhūmikameva manasi kurvvatas tadanya-(12B-1[2])manasikārataḥ / śubhatā pratipakṣeṇāśubhāṇtā(bhatāṃ) yāvadvitarka-pratipakṣeṇa ānāpāna-smṛtiṃ / rūpa-pratipakṣeṇākāśa-dhātu[ṃ] manasi kurvvataḥ pratipakṣa-manasikārataḥ / sarvva-nimittānāmamanasikārāda[ā]nimittasya ca dhātor manasikārādāni nimitta-dhātu-manasikārataḥ /

api ca / vyāpya tadālambanam vibhāvanālakṣaṇaṃ vyavasthāpi (12B-1[3]) tamasmiṃstvarthe adhyātmaṃ nimittābhisaṃksepataḥ / asmṛtyamanasikārataścābhipretā /

tatrādikarmike(ṇa(1))tat prathamakalipiko (karmikeṇa) ādita eva cittaṃ na kañca(kvaci)dālambane upanibandhitavyaṃ / aśubhāyāmvā, tadasminvā, nānyatra vikṣepāyaiva / kaccinme cittaṃ nirnimittaṃ, nirvvikalpaṃ śāntaṃ, praśāntam avicalam avikampyam anutsukaṃ, nirvyāpā(12B-1[4])pāramadhyātmamabhiramata iti / tathā prayakta utpannotpanneṣu sarvvabāhyanimitteṣu asmṛtyamanasikāraṃ karoti / iyam asyāsmṛtyamanasikāreṇālambana-vibhāvanā [/]

sa tatra yogaṃ kurvvan pratigṛhṇāti, sa nirmimitte cālambane sa-vikalpamaśubhādike carati / kathaṃ ca punaś carati / nimittamātrānusāriṇyā(12B-1[5])vipaśyanayā paryeṣaṇāpratyavekṣaṇānucāriṇyā [/] na caikāṃśena vipaśyanā-prayukto bhavati / punar eva vipaśyanā-nimittaṃ(1) pratyudāvartya tadevālambanaṃ śamathākāreṇa manasi karoti / tena tadālambanaṃ tasmin samaye muktaṃ bhavati, nodgṛhītaṃ / yasmāt tadālambanaḥ śamatho vartate / tasmānna muktaḥ / yasmānna ni(12B-1[6])mittī-karoti / na vikalpayati / tasmānnodgṛhītam evam adhyātmamabhisaṃkṣepataḥ / ālambanaṃ vibhāvayati / tatra vipaśyanā-nimittamudgṛhītavataḥ / punar jñeya-vastu-nimittālambanaṃ saced ayam ekāṃśenālambanam adhimucyate / na punaḥ punar vibhāvayet / nāsyādhimokṣa uttarottaraḥ / pariśuddhaḥ, paryavadātaḥ / pravartate / (12B-1[7]) yāvaj jñeya-vastu-pratyakṣopagamāya / yataś ca punaḥ punar adhimucyate / punaḥ punar vibhāvayati / tatosyottarottarodhimokṣaḥ / pariśuddhataraḥ, pariśuddhatamaḥ pravartate / yāvajjñeyavastupratyakṣopagamāya /

tad yathā citra-karaś citra-karāntevāsī vā tat prathamaś citra-karmaṇi prayuktaḥ syāt / sa ācāryasyāntikācchikṣāpūrvagamaṃ rūpaka(12B-1[8])mādāya dṛṣṭvā dṛṣṭavā pratirūpakaṃ karoti / kṛtvā kṛtvā vibhāvayati, vināśayati / punar eva ca karoti / ya yathā yathā bhaṅktyā bhaṅktyā karoti / tathā tathāsyottaraṃ rūpakaṃ pariśuddhataraṃ paryavadātataraṃ khyāti / evaṃ hi samyak prayuktaḥ kālāntareṇācāryasamatāḥ gacchati / tat prativiśiṣṭatāmvā [/] sacet punar abhaṃ(narbhaṃ?)(12A-2[1])ktyā tadrūpakaṃ tasyaivopariṣṭātpaunaḥpunyena kuryāt / na janvandhasya tadrūpaka-pariśuddhiṃ nigacched evam ihāpi nayo veditavyaḥ /

tatra yāvadālambanamadhimucyate / tāvadvibhāvayati / na tvavaśyaṃ yāvadvibhāvayati / tāvadadhimucyate / parīttam adhimucyate, parīttameva vibhāvayati / evaṃ yāvanmahadgatapramāṇaṃ / parīttaṃ puna(12A-2[2])r vibhāvayitvā(bhāvya) kadācitparīttamevādhimucyate / kadācinmahadgatameva / pramāṇamevaṃ mahadgate / pramāṇe veditavyaṃ / tatra rūpiṇāṃ dharmāṇāṃ yannimittaṃ pratibimbaṃ, pratibhāsaṃ(saḥ) tadaudārikaṃ nirmāṇasadṛśamarūpiṇāmvā punar dharmāṇāṃ nāmasaṃketa pūrvvakaṃ yathānubhā vādhipateyaṃ / pratibhāsam iyam ucyate / samya(12A-2[3])k-prayogatā /

saiṣā navavidhā śukla-pakṣyā śamatha-vipaśyanānulomā prayogatā veditavyā / evaṃ paryāyeṇa navākāraiva vilomatā / sa eṣa kṛṣṇa-śukla-pakṣa-vyavasthānenāṣṭādaśa-vidha-prayogo bhavatīyam ucyate ekāgratā //(1)

tatrāvaraṇaviśuddhiḥ katamā /

āha / caturbhiḥ kāraṇair evaṃ samyak-prayukto yogī (12A-2[4]) āvaraṇe svañcittaṃ pariśodhayati / svabhāva-parijñānena, nidānenādīnava-parijñānena, pratipakṣa-bhāvanayā ca /

tatra katama āvaraṇasvabhāvaḥ / āha / catvāryāvaraṇāni / paritamanā, nivaraṇaṃ(2), vitarkaḥ(3) ātma-saṃpragrahaś ceti / tatra paritamanā yā naiṣkramya-pravivekya-prayuktasya kliṣṭā utkaṇṭhā, aratiḥ / (12A-2[5]) spṛhaṇā, daurmanasyam upāyāsaḥ / tatra nivaraṇaṃ kāma-cchandādīni pañca-nivaraṇāni / tatra vitarkaḥ kāma-vitarkādayaḥ / kliṣṭā vitarkāḥ / tatrātma-saṃpraygraho yadaṇumātrekā(ṇā)varamātrekena(ṇa)jñāna-darśana-sparśa-mātrakenā(ṇā)tmānaṃ saṃpragṛhṇāti / ahamasmi lābhī, anye ca na tatheti / (12A-2[6]) pūrvavad-vistareṇa veditavyam ayam āvaraṇa-svabhāvaḥ /

tatra paritamanā yāvat ṣaṇnidānāni / tad yathā pūrva-karmādhipatyā, vyādhi-parikleśādvā āśraya-daurbalyaṃ / ati-prayogaḥ / ardha-prayogaḥ / ādi-prayogaḥ / kleśa-pracuratā / vivekānabhyāsaś ca nivaraṇasya, vitarkā(12A-2[7])ṇām ātma-saṃpragrahasya nivaraṇa-sthānīye, avitarka-sthānīye, svātma-saṃpragraha-sthānīyeṣu dharmeṣv ayoniśomanasikāro bahulīkāra-nivaraṇa-vitarka-saṃpragrahāṇaṃ nidānaṃ yadaśubhatāmamanasi(12B-2[1])kṛtya śubhatāṃ manasikarotyayamatrāyoniśaḥ / evaṃ maitrīṃ[ṃ] manasikṛtya, prahāya naimittam(tti)[kī(1)]m āloka-saṃjñā[ṃ]manasikṛtyāndha-kāra-nimittaṃ śamatham amanasikṛtya, jñāti-ja[ā]napadāmara-vitarkaṃ paurāṇa-krīḍita-hasita-rasita-paricāritaṃ / iyaṃ(daṃ) pratyayatā pratītya(12B-2[2])samutpādam amanasikṛtya, traiyaghvikeṣv ahamiti vā, mameti, vā, ayoga-vihitāṃ saṃjñaṃ manasi karoty ayam atrāyoniśasta(śaḥ) /

tatrādīnavaḥ katamaḥ / asmin nāvaraṇe sati saṃvidyamāne caturvidhepyanadhigataṃ nādhigatāt parihīyate / yoga-prayogādbhraśyate / saṃkliṣṭa-vihārī ca bhavati, duḥkha-vihārī ca bhavaty ātmā caitam avavadati / parataścā vavādaṃ(12B-2[3])labhate / kāyasya ca bhedāt paraṃ maraṇādapāyeṣūpapadyate / ayam atrādīnavaḥ /

tatra pratipakṣaḥ katamaḥ / tatra paritamanā yā samāsato[']nusmṛtayaḥ / pratipakṣaḥ anusmṛti-manasikāreṇāyaṃ cittaṃ saṃhaṣayitvā (saṃhaṣrya)utpannāṃ paritamanāṃ prativinodayatyu(tyanu)tpannāṃ ca notpādayati / tatra yac ca kāya-daurbalyaṃ, yaścāpratiyogo, yaścādi-prayogaḥ / tatra vī(12B-2[4])ryasamatā pratiṣe(ve)dhaḥ / pratipannaḥ yordhaprayogaḥ [/] tatra śuśrūṣā, paripṛcchā pratipakṣaḥ / yā kleśa-pracuratā tasyā yathāyogam aśubhādyālambana-prayogaḥ / pratipakṣaḥ / yo[']nabhyāsas tasya vavidhaṃ pratisaṃkhyānaṃ pratipakṣaḥ / pūrvvaṃ me(mayā)vivekābhyāso na kṛto, yena me etarhi viveka-prayuktasya paritamanā utpadyate [/] sa cede tarhi na kariṣyāmyabhyā(12B-2[5])saḥ (saṃ) evam āyati[ḥ] punar bhava evaṃrūpo bhaviṣyati / pratisaṃkhyāya mayā aratistyaktavyā /

ratiḥ karaṇīyety evam iṣṭānāṃ nivaraṇādīnām ayoniśo-manasikāra-viparyaryeṇa yoniśo manasikāra-bhāvanā pratipakṣo veditavyaḥ /(1)

tatra svabhāvaṃ parijñāya āvaraṇataḥ, saṃkleśataḥ, tāvacchamathabāhulyaṃ [/]sā vipaśyanā jñeyā kṛṣṇapakṣataḥ / parivarjanīyam etad iti / nidāna-parivarjanā(12B-2[6])c ca punar asya parivarjaneti / nidānaṃ paryeṣate / aparivarjanāc ca punar asya parivarianīyasya ko doṣa ityata ādīnavaṃ paryeṣate / parivarjitasya cāyatyāṃ katham anutpādo bhavatītyataḥ pratipakṣaṃ bhāvayaty evam anenāvaraṇebhyaś cittaṃ pariśoddhitaṃ bhavati /

sa tatra yāvad deśanābāhulyaṃ vipaśyanānulomikaṃ tāvad vipaśyanā-bāhulyaṃ, yāvad vivapaśyanā (12B-2[7]) bāhulyaṃ nānyāda(1)nantā veditavyā / yad uta ebhireva tribhirmakhaiḥ śaṇṇāṃ vastūnām ekaikaśyā(syā a)nantākāra-praveśanayena,

yathā ca yathā vipaśyanā samyak prayuktasya pṛthu-vṛddhi-vaipulyatāṃ(vipulatāṃ) gacchaty abhyāsa-pāriśuddhi-balam adhipatiṃ kṛtvā, tathā, tathā, śamatha-pakṣasyāpi (12A-3[1]) kāya-citta-praśrabdhi-janakasya pṛthu-vṛddhi-vaipulyatā(vipulatā) veditavyā / tasya yathā yathā kāyaḥ praśrabhyate, cittaṃ ca, tathā tathālambana-cittaikāgratāyāś ca yad utāśraya[ṃ] vivarddhayate / yathā cittaikāgratā vivardhate tathā tathā kāyaḥ praśrabhyate, cittaṃ ca, ity etau dvau dharmāvanyonyaṃ nirvṛtāv anyonyaṃ pratibaddho [']yad uta cittaikāgratā, pratyakṣa-jñānotpattiḥ(1) /

tatra kiyatā (12A-3[2]) aśabhā pratilabdho (dhā) bhavati / kiyatā yāvad ānāpāna-smṛtiḥ pratilabdhā bhavatīti / peyālaṃ /

ataś cāsya yogīnaḥ aśubhāprayogasyāsevanānvayāt bhāvanānvayād bahulīkārānvayāc carato vā, viharato vā, viṣaya-saṃmukhībhāve [a]pi nimitta-pratyavekṣaṇayāpi prakṛtyaivānabhisaṃskāreṇa bahutarāśubhatā-saṃprarkhyānaṃ / yathāpi(12A-3[3]) tatsubhāvitatvād aśubhāyāḥ kāmarāsthānīyeṣu dharmeṣu cittaṃ[na(2)] praskandati / na prasīdati / nādhimucyate / upekṣā saṃtiṣṭhate / nirvvitpratikūlatā veditavyaṃ(yā) / yoginānuprāpto(ptaṃ) me, aśubhāprāptaṃ me, bhāvanā-phalam iyatā aśubhā pratilabdhā bhavati / viparyayeṇa [a]pratilabdhā veditavyā / yathā aśubhā evaṃ maitrī, idaṃ pratyayatā-pratī(12A-3[4])tyasamutpādaḥ / dhātu-prabhedaḥ / ānāpāna-smṛtiś ca veditavyā /

tatrāyaṃ viśeṣaḥ bahutaraṃ maitra-cittatā khyāti / na pratigha-nimittaṃ / vyāpāda-sthānīyeṣu dharmeṣu cittaṃ na praskandatīti vistaraḥ / bahutaramanityatā, duḥkhatā, nairātmyaṃ khyati, na nitya-sukha-sattvāya dṛṣṭi-sahagataṃ sammoha-nimittaṃ moha-paryavasthānīyeṣu dharmeṣu / (12A-3[5]) cittaṃ (na(1))praskandatīti vistaraḥ / bahutaraṃ nānādhātukatā[ta(2)]dekadhātukatā kāyapi (ci) tta-prabheda-saṃjñā khyati / na tveva pi(ci)ttasaṃjñā, māna-paryavasthānīyeṣu dharmeṣu cittaṃ na praskandatīti vistaraḥ / bahutarā adhyātmamupaśama-saṃjñā / śamatha-saṃjñā / khyati / na tv eva prapañca-saṃjñā vitarka-paryavasthānīyeṣu dharmeṣu cittaṃ na praskandatīti vistaraḥ /

(12A-3[6]) tatra niyatā(taṃ) śamathaś ca vipaśyanā cobhe mitrībhūte samayugam varttete / yena yuganaddhavāhīmārga ity ucyate /(1)

āha / yo lābhī bhavati navākārāyāṃ citta-sthitau navamasyākārasya yad uta samāhitatāyāḥ [/] sa ca taṃ pariniṣpannaṃ samādhiṃ niśritya adhiprajñaṃ dharma-vipaśyanāyāṃ prayujyate / tasya tasmin samaye dharman vipaśyataḥ [/] svarasa-vāhana eva mārgo bhavaty anābhoga-vāhanaḥ / anabhisaṃskāreṇa vipaśyanā pariśuddhā, paryavadātā, śamathānuyoga(ta)ā kalpa(lpi)tā parigṛhītā pravarttate / yathaiva śamathamāsate[te(1)] nocyate śamathaś cāsyavipaśyanā cobhe mitrībhūte samayugam varttete / śamatha-vipaśyanā-yuganaddhavāhī ca mārgo bhavatīti // anantaroddānaṃ //

tatra manaskārabhāvanā katamā [/] āhādikarmikas tat prathamakarmika evaṃ vyāpini(2) laksaṇe vyavasthāpite ekāgratāyāmā(ā)varaṇaviśuddheś ca mithyāprayogaṃ ca varjayati / samyakprayoga(1) ca śikṣate / sa tat prathamata ekāgratāṃ prahāṇābhiratiṃ cādhigamiṣyāmīti caturbhirmanaskāraiḥ prayujyate /

katamaiś cacaturbhiś citta-santā panīyena manaskāreṇa, cittā(12B-3[2])bhiṣyandanīyena, praśrabdhi-janakena, jñāna-darśana-viśodhakena ca manaskāreṇa [/]

tatra cittasantāpano manaskāraḥ katamaḥ[ḥ][/] āha / yenāyaṃ manaskāreṇa / saṃvejanīyeṣu dharmeṣu cittaṃ samvejayatyayaṃ cittasantāpano manaskāraḥ /

tatra katamaścittābhiṣyandano manaskāraḥ / yenāyaṃ prasadanīyena manaskāreṇa cittamabhipramodayatyayaṃ(1) (12B-3[3]) cittābhiṣyandano manaskāraḥ /

tatra katamaḥ praśrabdhijanako manaskāraḥ / āha / yenāyaṃ manaskāreṇa kālena kālaṃ cittaṃ samvejanīyeṣu dharmeṣu saṃvejayitvā (saṃvejya) kālena kālam abhipramodanīyeṣu dharmeṣu cittam abhipramodayitvā (modyā')dhyātmaṃ śamathayati / nirnimittāyāṃ / nirvikalpakatāyām evaṃ sthāpayaty ekāgrāṃ smṛtiṃ pravarttayati ye(12B-3[4])nāsya hetunā, yena pratyayena kāya-citta-dauṣṭhulya-pratipakṣena kāya-citta-hlādana-karī kāya-praśrabdhiś citta-praśrabdhiś cotpadyate / ayam ucyate praśrabdhi-janako manaskāraḥ /

tatra jñāna-darśana viśodhano manaskāraḥ katamaḥ / yena manaskāreṇa kālena kālaṃ cittena tathādhyātmaṃ saṃśayamiti (saṃśamayati) tena punaḥ punar abhīkṣṇaṃ adhiprajñaṃ dharma-vipaśya(12B-3[5])nāyāṃ yogaṃ karoti / yad uta tam evādhyātmaṃ cetaḥ śamathaṃ niśritya / ayam ucyate jñāna-darśana-viśodhano manaskāraḥ(1) /

katamaḥ kālena kālaṃ saṃvejanīyeṣu dharmeṣu cittaṃ samvejayaty evam asya tac cittaṃ taptaṃ bhavati / santaptamudvignaṃ saṃvignaṃ yadutāsravasthānīyeṣuṃ ca dharmeṣu /

sarva saṃvejanīyāni sthānāni / katamāni / āha / ca (12B-3[6]) tvāri tad yathā ātma-vipattiḥ, para-vipattiś ca, vartamāne samavahite saṃmukhībhūte yoniśo manasikārānvayāt samvejanīyaṃ sthānaṃ bhavati / tatrātma-sampattiḥ / para sampattiś ca / abhyatīte kṣaṇe virūddhe vigate vipariṇate yoniśo manasikārānvayāt samvejanīyaṃ sthānaṃ bhavati / sa kālena kālam abhipramodanīyeṣu dharmeṣu citta(12B-3[7])m abhipramodayati / tasyābhipramodayataḥ / evam asya tac cittaṃ snigdhaṃ bhavaty ārdraṃ ca, dravañcācchaṃ ca, prasannaṃ ca /

tatrābhipramodanīyāḥ dharmāḥ katame // āha / trividhā[ḥ] a(catvāro ')bhipramonādhiṣṭhānaṃ, ratnāni, śikṣāpadapāriśuddhiḥ / ātmani ca viśeṣādhigamasaṃbhāvanājātasya cetaso [a] saṃkocaḥ / sa evaṃ ratnānyanusaraṃścittamabhipramodayati (12B-3[8]) lābhā me sulabdhāḥ / yasya me śastā tathāgatorhan samyak saṃbuddhaḥ / lābhā me sulabdhā yo [a]haṃ svākhyāte dharmavinaye pravrajitaḥ / lābhā me sulabdhāḥ / yasya me sabrahmacāriṇaḥ śīlavanto guṇavantaḥ peśalāḥ / kalyāṇadharmāṇaḥ / bhadrakaṃ me maraṇaṃ bhaviṣyati / bhadrikā kālakriyā, bhadrako [a]bhisaṃ parāyaḥ / evaṃ (12A-4[1]) catvāryanusmaraṃścittamabhipramodayati /

kathaṃ śikṣāpada-pāriśuddhiṃ śīla-pāriśuddhiṃ anusmarata(raṃ)ś cittam abhipramodayati / lābhā me sulabdhā [ḥ] so [a]haṃ śāstari tathāgate [a]rhati samyak saṃbuddhe, tasya ca svākhyate dharmavinaye, tatra ca supratipanne śrāvaka-saṃghe, ahamebhiḥ sabrahmacāribhiḥ śīlasāmānyagataḥ / śikṣā-sāmānyaga(12A-4[2])to, maitrakāyavāṅmanaskarmāntaḥ, dṛṣṭi-sāmānyagataḥ / sādhāraṇa-paribhogī [/] evaṃ śikṣāpadapāriśuddhiṃ, śīla-pāriśuddhim anusmaran(raṃ)ś cittam abhipramodayati / yad uta vipratisāra pūrvva keṇa prāmodyena-

tatra kathamātmaneḥ adhigama-saṃbhāvanāmadhiṣṭhāya bhavyo [a]ham asmy eva[ṃ] pariśuddhaśīlaḥ / pratibalaś ca bhājanabhūtaś ca / (12A-4[3]) ebhiḥ sabrahmacāribhiḥ śīla-sāmānyagato, dṛṣṭisāmānyagataḥ, sadbhiḥ sāmānyagataiḥ (samyag-gataiḥ) satpuriṣaūḥ, bhavyo [a]hamasmyevaṃbhūta, evaṃ pratipanno, dṛṣṭa eva dharme aprāptasya prāptaye, anadhigatasyādhigamāya, āsākṣātkṛtasya sākṣātkriyāyai / iti prāmodyam utpādayaty evam ātmano[a]dhigama-saṃbhāvanādhiṣṭhānena cittam abhipramodaya(12A-4[4])ti /

api ca / yadaneva pūrvveṇāparamārabdha-vīryeṇa viharatā viśeṣādhigamaḥ kṛto bhavati / tad anusmarannuttari ca viśeṣādhigamam abhiśraddhyā["da(1)]dhaṃ ścittam abhipramodayaty ayam aparaḥ /

saṃvejanīyeṣudharmeṣu cittamabhisaṃtāpayannāsravamāsrava-sthānīyebhyo dharmebhyaś cittaṃ vimukhī karoti / viguṇī karoti / pratimukhyenāva(12A-4[5])sthāpayati / viśleṣayaty abhipramodanīyeṣu dharmeṣv abhipramodayannamiṣyandayannaiṣkramyapravivekajeṣu dharmeṣu sasnehaṃ cittam abhimukhīkarotyupaśleṣayati / ramayati / saṃyojayaty evam asya tac citte(ttaṃ) yābhyāṃ dvābhyāṃ dharmābhyāṃ / sarvva-kṛṣṇṇa-pakṣa-vimukhaṃ sarvvakṛṣṇa(śukla) pakṣābhimu khaṃ ca pravarttate / yad uta saṃvegapraharṣābhyāṃ ya(12A-4[6])taścittamevaṃ kṛṣṇapakṣa vimukhaṃ ca / kṛtvā cittasantāpanīyena manaskāreṇa śuklapakṣābhimukhaṃ krtvā, abhiṣyandanīyena manaskāreṇa kālena kālamadhyātmaṃ ca pradadhāti / yad uta cetaḥśamathena praśrabdhijanakena manaskāreṇa kālena kālaṃ dharmānvicinoti / pravicinoti / parivitarkayati / parimīmānsa (māṃsā) māpadya (12A-4[7])te / jñāna-darśana-viśodhake(ne) na manaskāreṇa [/] evam asya tac cīttaṃ kālena kālaṃ śamatha-vipaśyanā-parigṛhītaṃ / sarvvākāra-sarvva-guṇa-hetūpakṛtaḥ (taṃ)teṣām teṣāṃ rātri-divasānāmatyayat / kṣaṇa-lava-muhūrttānāṃ(ṇāṃ) [/] viśeṣāya paraiti /

tad yathā jātarūparajataṃ dakṣeṇa karmāreṇa (12B-4[1]) vā, karmā [rā(1)]ntevāsinā vā kālena kālaṃ yadā saṃtāpitaṃ ca bhavati / vigatamalakaṣāye bhāve nābhiṣyanditaṃ ca bhavati / tatra tatrālaṃkārakarmaṇāṃ mṛdu-karmaṇyatāyogenābhimukhīkṛtaṃ bhavati / tamenaṃ dakṣaḥ karmāro vā, karmā[rā(1)]ntevāsī vā tadupamena śilpajñānena karmāntavastunā yatreṣṭa[ā'](ma)laṃkāravikṛ[ti]tastatra pariṇamayatyena(va) meva yogi (12B-4[2]) yadā tac cittam abhidhyādima-lakaṣāye vimukhībhāvenodvejitaṃ ca bhavati kliṣṭa-daurmanasya vimukhībhāvena cābhipramoditaṃ bhavati /

tamenaṃ yogī yatra yatra niyojayati / śamathapakṣe vā vipaśyanā-pakṣe vā tatra tatra sūpaśliṣṭaṃ ca bhavati / sulagnaṃ cāvikalaṃ cāvikampyaṃ ca / yathābhipretārtha-sampattaye ca paraiti /

tatra (12B-4[3]) kathamādikarmikaḥ tat prathamakarmiko manaskāra-bhāvanāyāṃ viniyujyate / (1) yathāyaṃ viniyujyamānaḥ pratipadyamānaś ca spṛśati /

tat prathamataḥ prahāṇābhiratiṃ cittasyaikāgratāṃ /iha yoga-jño yoga-prayuktenādikarmi(tamādikarvmi)kaḥ (kaṃ) / tat prathamata evam avavadate ehi, tvaṃ, bhadra-mukha, trīṇi nimittodgra[ā]hakāni(ṇi) kāraṇāni niśritya yad uta dṛṣṭamvā (12B-4[4]) śrutamvā, cintānumānādhipateyaṃ vā / parikalpaṃ pañca nimittānyudgṛhṇīṣva [/] samvejanīyaṃ, prasadanīyam ādīnava-nimittamāloka-nimittaṃ vastu-rūpaṇānimittañca [/]

sacet sa yoga-prayukta ādikarmiko rāga-carito bhavaty aśubhāvineyaḥ kathaṃ sa pañcānāṃ nimittānām udgrahaṇāyā [va] bodhyate /

evam a[va]bodhyate / ehi, tvaṃ, bhadramukha / (12B-4[5]) yaṃ yameva gramamvā nigamamvopaniśritya viharasi / sa cedanyatra grāme, nigame vānyatamaṃ purūṣamvā, striyamvā ābādhikaṃ śṛṇoṣi / duḥkhitambāḍhaglānaṃ, mṛtamvā kālagataṃ, purūṣamvā striyamvā [/] api tu tasya purūṣasya vā, striyā vānyatamānyatamaṃ mitrāmātyajñātisālohitaṃ, paracakrakṛtamvā tadgrāma-paryāpannasya ja(12B-4[6])nakāyasya bhojana-vyasanamagnidāhakṛtamvā, udakāpaharaṇakṛtamvā, kuvihita-praviṇāśakṛtamvā, kuprayukta-karmānta-pralujyanākṛtamvā, apriyadāyādādhigamakṛtamvā, kulāṃgāra vipraṇāśakṛtamvā [/] no cecchṛṇoṣi / apitu pratyakṣaṃ paśyasi / no vānyasmiṃ (smin) grāmanigame, no ca tasminn eva (12B-4[7]) grāmanigame, na pareṣāma (raira)pi tvātmanaiva spṛṣṭo bhavasi / śārīrik ābhir-vedanābhirduḥkhābhistīvrābhiriti vistareṇa pūrvva-vat /

sarvvaṃ dṛṣṭvā śrutvā caivaṃ cittaṃ saṃvejaya / duhkho batāyaṃ saṃsāraḥ, kṛcch ātmabhāvapratilabdho yatremā evaṃ rūpātmamaś ca (rūpā ātmanaś ca) pareṣāñca vipattaya upa-labhyante / yadutārog yavipattir api, jātivipatti(12A-5[1])r api, bhogavipattirapi, vyādhir vyādhi-dharmatā ca / maraṇaṃ, maraṇa-dharmatā ca / api caikeṣāṃ śīla-vipattir api, dṛṣṭi-vipattir api yato nidānaṃ sattvā dṛṣṭe ca dharme duḥkha-vihāriṇo bhavanti / samparāye ca durgati-gāminaḥ / yāś ca sampattayo dṛṣṭa-dharma-sukhavihārāya, abhisamparāye ca, sugatigamanāya tā apyanityā[ḥ], tāsāmapi anitya(12A-5[2])tā prajñāyate / vipattiścet saṃmukhībhūtā, vimukhībhūtā tasmin samaye sampattiḥ / asaṃmukhībhūtāyām api vipattau durlabhā sampattir vināśa-dharmiṇī ca, evaṃ ca punaś cittam udvejayitvā(jya ) sādhu ca, suṣṭhu ca, yoniśaḥ pradadhatsva / anāśvāsyametatsthānam aviśvāsyaṃ / yatsaṃsāre me saṃsarataḥ, aparinirvṛtasyāvimukta-cetasaḥ etā vi(12A-5[3])pattisampattayo, na me saṃmukhībhāvaṃ, vimukhībhāvaṃ ca gaccheyuḥ / na vā atonidānaṃ me duḥkhamutpadyate(dyeta) / tīvraṃ, kharaṃ kaṭukamanālāpamalabhyametatsthānaṃ tasmād etatsavārthamadhipatiṃ kṛtvā prahāṇaratiratena me bhavitavyamapramattena, evaṃ bahula-vihāriṇo me apy evāsyānarthasyākriyā syādityevaṃ yoniśaḥ (12A-5[4]) pradadhatsva,

evaṃ tvaṃ saṃvejanīyaṃ nimittamud gṛhya, punaḥ prasadanīyaṃ nimittamudgṛhṇīṣva [/] evaṃ ca punar ūdgṛhṇīṣva [/] ātmanaḥ śīlāni pratyavekṣasva / kiṃ pariśuddhāni me śīlānyapariśuddhāni [vā(1)], yā (yo) me smṛtisaṃpramoṣādvā, anādarādvā kleśapracuratayā vā, avyutpannato vāsti kaścicchikṣāvyatikramaḥ / vyatikrānte vā, me(mayā)śikṣā[ṃ]ya(12A-5[5])thādharmaṃ pratikṛtyādhyāśayena ca punar akaraṇāye cittamutpāditaṃ / kaści(kacci)nme kartavyaṃ kṛtamakarttavyañca (vyaṃ vā) / na kṛtaṃ samasataḥ / kaccidadhyāśayasampanno [a]smi prayogasampannaś ca / yad uta / śikṣāpadeṣu / evaṃ na te pratyavekṣamāṇena / sacet pariśuddhaḥ śīlaskandhaḥ, na punaste cetanā karaṇīyā / kaccinmevipratisāḥ(12A-5[6])ra utpadyetāpi tu dharmaṃtaiveyaṃ / yad evaṃ viśuddhaśīlasyāvipratisāra utpadyate / evaṃ cāvipratisāriṇā na cetanā karaṇīyā, kaccinme pramodyaṃ utpadyeta / api tu dharmataiveyaṃ yadavipratisāriṇaḥ prāmodyam utpadyate / anena tāvadekena prāmodyādhiṣṭhānena dvayāvipratisāra-pūrvakaṃ prāmodya(12B-5[1])mutpādayitavyaḥ(m) / utpādya pareṇa saṃpraharṣādhiṣṭhānena mānasaṃ saṃpraharṣaya / sacet punar bhavasi pūrvveṇāparaṃ parīttas yāpi viśeṣādhigame prītir janayitavyā, bhavyohamasmi, pratibalaḥ / evaṃ pariśuddha-śīlo bhagavataḥ śikṣāsu supratiṣṭhitaḥ / dṛṣṭe dharme prāptasya prāptaye, anadhiga tasyādhigamāya / asākṣātkṛtasya (12B-5[2]) sākṣātkriyāyai / anenāpyadhiṣṭhānena mānasaṃ saṃpraharṣaya // sacet punar lābhī bhavati pūrvvaṇ āparaṃ para-cittasyāpi viśeṣādhigamasya [/] sa tvaṃ / tamadhipatiṃ kṛtvā pareṣāṃ ca paripūrṇṇe viśeṣādhigame yad uta tathāgate, tathāgataśrāvakeṣu vā, ātmanaś cottari-viśeṣādhigama-saṃpratyaya-jāto mānasaṃ saṃpraharṣaya iti (/) (12B-5[3]) ya ebhirākārair manasaste sa praharṣa iti / ya ebhirākāraiḥ sa pūrvva pramuditasyaitarhi trītimanaskatetyucyate /

evaṃ prasadanīyaṃ nimittamudgrāhayatyudgrāhayitvā(hyo) punassamanuśāsti / ehi, tvaṃ, bhadramukha, saṃvejanīyena nimittena saṃtāpitacittaḥ, prasadanīyena cittenābhiṣyanditacittaḥ prahāyābhidhyādaurmanasyaṃ(sye) (12B-5[4]) loke bahulaṃ vihariṣyasi /

yatra ca yatrālambane prayokṣyase // śamatha-pakṣe, vipaśyanā-pakṣe vā, tatra tatrālambane cittaṃ sthitaṃ bhaviṣyati / adhyātmaṃ susaṃsthitaṃ / kāya-citta-praśrabdhi-cittaikāgratāś ca pratilapsyase [/] evaṃ kṛṣṇa-pakṣa-vimukhībhūtaḥ śukla-pakṣābhimukhībhūtasya yad uta saṃvegābhiṣyandanatayā sarvvaṃ

puna(12B-5[5])r asyādīnava-nimittamudgṛhṇīṣva yad uta nimittebhyo vipakṣebhyahyaścopa kleśebhyaś ca [/]

tatra nimittāni rūpa-nimittādīni daśa, vītarkāḥ kāma-vitarkādayo['] ṣṭau, upakleśāḥ kāmacchandādayaḥ (/) pañca / evañca punas teṣvādīnavamudgṛhṇīṣva / itīmāni nimittāni vyāpārakārakāni(ṇi) cittasya / itīme vitarkā au(12B-5[6])nmukta-saṃkṣobhaka[ā]rakāś cittasya [/] itīme upakleśā anupaśamaka[ā]rakāś cittasya / yaś ca cittasya vyāpāro nimittakṛtaḥ / yaś conmukta-saṃkṣobho vitarka-kṛtaḥ / yaś cānu(nū)pakleśa [upakleśa (1)] kṛtaḥ duḥkhāvihāra eṣa cittasya, tasmādime nimittavitarkopakleśāḥ duḥkhā anāryā (12A-6[1]) anarthopasaṃhitāś citta-vikṣepa-saṃkṣobhakarā[ḥ / ] evam ādīnavanimittamudgṛhya cittaikāgratāyāṃ cittasthitau, cittāvikṣepaḥ(pe) ṣaḍbhirākārairnimittamudgṛhāṇa, yad uta nimittasaṃjñayā ṇirnimitte vāvyāpārasaṃjñayā, nirvikalpasaṃjñayā, ṇirvikalpe cānautsukyāsaṃkṣobhasaṃjñayā, upaśamasaṃjñayā, upaśame(na(2)) niṣparidā(12A-6[2])ha nairvṛtya[ā]śubhasaṃjñayā [/]

evaṃ nimittamudgṛhya punar apanaṃ cālokanimittamudgṛhāṇa [/] yad uta pradīpādvā, agniskandhaprabhāsādvā, suryamaṇḍa lādvā, candramaṇḍalādvā

nimittamudgṛhya, śmaśānādyupasaṃkramya, vinīlakādvā nimittamudgṛhāṇa / yāvadasthī(sthi)nāmvā, asthiśaṃkalikānāmvā, no cecchamaśānādapi tu citrakṛtādvā, kāṣṭha(12A-6[3])śmaśānakṛtādvā nimittamudgṛhāṇa,

udgṛhaya śayanāsanāsanamupasaṃkrama, upasaṃkramyāraṇyagato vā, vṛkṣamūlagato vā, śūnyāgāragato vā, maṃce vā, pīṭhe vā, tṛṇa-saṃstarake vā niṣīdo [/] paryaṅkamābhujya, pādau prakṣālya, ṛjuaṃ kāyaṃ praṇidhāya, pratimukhāṃ(khīṃ) smṛtimupasthāpya, niṣadya tat prathamata ekāgratāyāṃ (12A-6[4]) cittāvikṣepe smṛtyupanibaddhaṃ kurū, tatra ca ṣaḍsaṃjñāṃ(ḥ) nirvvikalpa-saṃjñāmupasaṃśama-saṃjñāṃ nirvyāpārasaṃjñāmanautsukyāsaṃkṣobhasaṃjñānniṣparidāhanairvṛtya[ā]śu bhasaṃjñāṃ / tatra ca te vikṣepāvikṣepaparijñāvadhānaṃ pratyupasthitaṃ bhavatu / yena vikṣepāvikṣepaparijñāvadhānena tathā tathā nimittavitarkopakleśeṣu vikṣepañca pari(12A-6[5])jānīṣva, cittaikāgratā[yā]ñca ṣaḍsaṃjñābhāvanānugatāyāmavikṣepaṃ [/] tatra ca vikṣepāvikṣepe(payoḥ) tathā tathāvahito bhava yathā te ekāgratopanibaddhā, adhyātmaṃ cetaḥśamatho panibaddhā sarvvā cittasantatiścittadhārā paurvvāparyeṇa nirnimittā pravarteta / nirvikalpā upaśāntā [/] sa cetpunaḥ saṃpramoṣā[t]smṛti-saṃpramoṣāttathā śamatha-prā(12A-6[2])pte cetasi nimitta-vitarkopakleśānabhyāsa-doṣādābhāsamāgacchanti / sukham ādarśayanti / ālambanīkurvvanti / teṣūtpannotpanneṣu smṛtyamanasikāraḥ kartavyaḥ / yad uta purvva dṛṣṭamevamadhipatiṃ kṛtvā evaṃ tadālambanama[nu]smṛtya-manasikāreṇa vibhāvitaṃ / viśvastamanābhāsagatāyām avasthāpitaṃ bhaviṣyati / tac caitad, bhadramukha, sūkṣma(12A-6[7])mālambanaṃ / duḥpra(duṣpra) tividhyamasya te prativi(ve)dhāya tīvra[c]cchandaś ca vyāyāmaś ca karaṇīya [ḥ /]

idaṃ cālambanaṃ sandhāyoktaṃ bhagavatā(1) / janapada-kalyāṇī janapada-kalyāṇīti bhikṣavo(2) mahājana-kāyaḥ sannipateta / atha purūṣa āgacchedabālajātīyaḥ / taṃ kaścideva[ṃ] vadedidaṃ te bhoḥ, purūṣa, tailapātrapurṇṇaṃ samatittikamanabhiṣekyama(12A-6[8])ntarā ca jana-kāyaḥ sannipateta / sā khalu janapadakalyāṇīma (a)ntarā ca mahāsamājaṃ / pariharttavyamayaṃ ca te utkṣiptāsiko badhakapurūṣaḥ pṛṣṭhataḥ pṛṣṭhataḥ samanubaddhaḥ / sacet tva masmātailapātrādekabindumapi pṛthivyāṃ cipātayiṣyasi tataste utkṣapta [ā] siko badhakapurūṣa ucchinnamūlaṃ śiraḥ prapātayiṣyati / kiṃ manyadhve bhikṣavaḥ (12B-6[1]) api nu sa purūṣaḥ amanasikṛtvā tailapātramamanasikṛtvo tailapātramamanasikṛtvā utkṣiptāsikiṃ badhakapuruṣaṃ janapada kalyāṇī[ṃ] manasi kuryānmahājanasamājamno, no, bhadanta, tatkasya hetostathāhi tena puruṣeṇo[tkṣi]ptāsiko vadhakapurūṣaḥ pṛṣṭhataḥ pṛṣṭhataḥ samanubaddho dṛṣṭaḥ tasyaivaṃ syāt [/] sa ced aham asmāt tailapātrād eka-bindumapi pṛthivyāṃ patayiṣyāmi / ato me u(12B-6[2])tkṣiptāsiko badhaka-purūṣaḥ ucehinna-mūlaṃ śiraḥ prapātayiṣyati / nānyatra sa purūṣaḥ amanasikṛtya(tvā) janapadakalyaṇī[ṃ] mahāsamājamvā / tadeva tailapātraṃ sarvvacetasā samanvā hṛtya samyargeva pariharedevemeva bhikṣavaḥ /

ye kecic catvāri smṛtyupasthānāni satkṛtya bhāvayanti / gurū-kṛtya sarvva-cetasā samanvāhṛtyate me (ta ime) śrāvakā iti [/] tatra (12B-6[3]) janapadakalyāṇīti kāya [c]chandādyupakleśa-paryavasthānīyānān dharmāṇām etadadhivacanaṃ / parama-pradhānā nṛtta-gīta-vādita iti vitarka-prapañca-saṃkṣobhasthānīyānāṃ dharmāṇām etad adhivacanaṃ / mahāsamāja iti / rūpa-nimittādīnāṃ daśānāṃ nimittānām etad adhivacanaṃ / abālabhāgīyaḥ purūṣa iti / yogācārasyādhivacanaṃ / tailapātramiti / (12B-6[4]) śamathopanibaddhasya cittasya etad adhivacanaṃ / kāya-citta-praśrabdhi-snehanārthena utkṣiptāsiko badhaka-purūṣa iti-nimitta-vitarkopakleśaṣu pūrvodgṛhītasyādīnasyaitadadhivacanaṃ [/] satkṛtya viharati / na caikabindumapi pṛthivyāṃ pā(12B-6[5])tayatīti vikṣepāvikṣepa-parijñānāvadhānaparigṛhītasya śamathamārgasyaitadadhivacanaṃ / yenāyaṃ sarvvo(sarvāṃ) citta-santatiṃ citta-dhārāṃ nirmimittāṃ nirvikalpāmupaśāntāṃ vīryabalena nirantarāṃ paurvvāpayeṇa pravarttayati / na caikacittamutpādayati / nimittālambanamvā vitarkopakleśālambanamvā //

tamenamevaṃ śamatha-prayuktamādi(12B-6[6])karmikaṃ yogī samanuśāsti / yāvat te, bhadramukha, evaṃ śamathamārgaprayuktasya evam upāyaparigṛhītaṃ smṛti-saṃprajanya-sahagataṃ sābhirāmaṃ cittaṃ bhavati / tāvatte śamathamārga eva bhāvayitavyaḥ / sacet punar anabhyāsamoṣānna ramate sopāyaṃ ca tadālamba tasmān nirvikalpādālambanād vyutthāya sa-vikalpa ālambane (12B-6[7]) smṛtyupanibaddhaṃ kurūte /

yad eva te pūrvvodgṛhītamaśubhanimittaṃ tadeva manasi kurū tat prathamato nimittamātrānusāriṇyā vipaśyanayā yad uta vinīlakamvā, vipūyakamvā, yāvadasthiśaṃkalikāmvā // tathā prayuktaś ca tat prathamava (ta) ekaṃ vinīlakamadimucyasva, yāvadekāmasthiśamkalikāṃ yataścātra kṛtaparicayo bhavasi /(12B-6[8]) prabhāsvaraś ca tedhimokṣaḥ pravartate / tadālambanandvau tadā dvau, trīṇi, catvāri, paṃca, daśa, viṃśa, trimśac catvārimśat / pañcāśadvinīlakaśataṃ vinīlakasahasraṃ, yāvat sarvvā diśo vidiśaś ca / pramāṇākāreṇa pūrvvā[ṃ] nirantarā [ma(1)]dhimucyasva / yesāṃ na syādavakāśaḥ antato daṇḍa-viṣṭambhanakoḍīmātram api [/] yathā vinīlakānām evaṃ yāvada (12A-7[1]) sthiśaṃkalikānāṃ sarvvam

evam adhimuktimanaskāraṃ niśritya bhūtamanaskāramavatara, evaṃ ca punar avatara, yāvantyetāni vinīlakāni mayādhimuktāni yāvadasthiśaṃkalikā ato [a]pramāṇavarāṇi me pūrvvāntabhārabhya, tatra tatra bhavagaticyutyupapādeṣu, mṛtasya kālagatasya yāni vinīlakāni nirvṛttāni, yāvadasthiśaṃkalikānirvṛtyāṃ / yeṣāṃ pū(12A-7[2])rvvā koṭirna prajñāyate, nivartamānānāṃ, tāḥ sacet kaścit, saṃharet saṃhṛtāś ca na vinaśyeyuḥ, na ca pūtībhaveyuḥ / nāsti sa pṛthivī-pradeśo yatra teṣām avakāśaḥ syāt / ekakalpikānāmapi, tāvadyāvadasthi-śaṃkalikānāṃ sacet kaścitsaṃhārako bhavet / tāsāṃ syāt saṃhṛtānāṃ vipula-pārśva-parvatasamā rāśiḥ / yathā pūrvvasyāntara (pūrvānta)mārabhyaivama(12A-7[3])parāntam api yāvat (/) duḥkhasyāntaṃ na kariṣyāmyevaṃ hi tvamabhiyukṣi(yuṃkṣva) / manaskāraṃ niśritya bhūtamavaskāramanatīrṇṇo bhaviṣyasi(bhava) / na caitāni vinīlakāni yāvadasthiśaṃkalikā[yā(1)] vipaśyanā-prayuktena sakṛdvipaśyitavyā(2)[ni], nānyatraikaṃ(1) vinīlakamadhimucya punaścittaṃ śamayitavyaṃ tāvac ca tadvinīkamadhimoktavyaḥ(vyaṃ) (12A-7[4]) yāvat tasmenā(sminnā) lambane sābhirāmaprabhāsvaraṃ nopāyāsena paryavanahyate /

na tāva(ā)tkālakaraṇīyaṃ bhavati / tasmin samaye adhyātmaṃ sā(saṃ?) śamayitavyaṃ yathā vinīlakam evam yavadasthiśaṃkalikaikā evaṃ yāvadapramāṇā anenaiva nayena veditavyā[ḥ] / cittam adhyātmaṃ saṃśamayitvā (saṃśamya) (12A-7[5]) vimoktavyāstataḥ sarvvapaścādapramāṇāni vinīlakānyapramāṇā yāvadasthiśaṃkalikā adhyātmaṃ cittābhisaṃkṣepeṇa vibhāvayatyanābhāsagatāyāṃ sthāpayati / na ca tāni nimittānyutsṛjati // sa-vikalpāni nāpi ca kalpayati / nānyatra tadālambanameva nirnimittaṃ nirvikalpamupaśāntaḥ cittamavasthāpayati /

sa puna(12A-7[6])ś copadiśyate, yatte bhadramukha, pūrvvameva loka-nimittamudgṛhītaṃ, tattvaṃ śamatha-pakṣaprayoge [a]pi manasi kurū, vipaśyanā-pakṣaprayoge [a]pi, ālokasahagatena cittena, saprabhāsasahagatena, prabhāsvareṇānandha-kāreṇa śamatha-vipaśyanāṃ bhāvaya / evaṃ ca te śamatha-vipaśyanā-mārge āloka-saṃjñāṃ bhāvayataḥ / sa ce (12A-7[7]) dādita eva avispaṣṭodhivimokṣo bhaviṣyatyālambane samya[gā]bhāsaḥ / sa tena hetunā, tena pratyayena, bhāvanābhāsādviśiṣṭatā bhaviṣyati / pracurābhāsa-(ga(1))tā ca /sacet punar ādita eva vispaṣṭo bhaviṣyati / pracurābhāsaḥ / sa bhūyasyā mātrayā vispaṣṭataratāḥ pracurābhāsataratāñca gamiṣyati /

sa tvam etatsamvega-nimittena(12A-7[8]) sūdgṛhītena, prasadanīya-nimittena, śamatha-nīmittena, vipaśyanā-nimittena, loka-nimittena, sūdgṛhītena kālamadhyātmaṃ cittaṃ saṃśayamayankālena kālaṃ dharmānvicinvanti(cinvan), nimitta-mātrānusāriṇyā vipaśyanayā smṛtyupasthāneṣvavatara / yadutāśubhāprayoga(12B-7[1])mevādhipatiṃ kṛtvā, evaṃ ca punar vicinvan bahirdhā ṣaṭtriṃśato (t)dravyāṇi kāyāt keśādi prasāva paryantā(ntaṃ) nimittamudgṛhya adhyātmametāni sarvvāṇi aśucidravyāṇyadhimucyādhyātmaṃcittaṃ saṃśamaya(sva(1)), idaṃ te bhaviṣyatyadhyātmaṃ kāyena kāyānupaśyanāyāḥ yadutātmano [']ntaḥ kāyamārabhya, sa tvaṃ punar api bahirdhā aśubhānimittenodgṛhītena vinī(12B-7[2])lakaṃ cādhimucyasva, yāvadasthi vā śaṃkalikāmvā, parīttena vādhimokṣeṇa, mahadgatena vā [a]pramāṇena vādhimucyādhimucyādhyātmaṃ cittaṃ saṃśamaya, idaṃ te bhaviṣyati / bahirdhā kāyena kāyānupaśyanāyā, yad uta parasāntatikaṃ bahiḥkāyamārabhya, sa tvaṃ punar apyātmanaḥ antaḥkāye śubhatāparibhāvitena cetasā(12B-7[3])ś cāśubhatā-paribhāvitena cetasā parakāye cāntarbahiścāśubhatāparibhāvitena cetasā ['] 'tmānaṃ ghri(mri)yamāṇamadhimucyasva, mṛtamvā punaḥ śmaśāne [a]bhirnirhriya māṇamabhinirhṛtamvā, śmaśāne cchritaṃ, choritamvā vinīlakāvasthaṃ, vipūyakāvasthaṃ, yāvadasthiśaṃkālikāvasthamadhimucyasva, idaṃ te bhaviṣyaty adhyātma-bahirdhā kāye kāyānupaśyanāyāḥ sa [t]tvaṃ, punar api catvāvo 'rūpiṇah skandhāḥ(12B-7[4]) śrutacintādhipa te yena pari kalpa-nimitta-graheṇa triṣu bhāgeṣv adhimucyasva śamathapakṣye, vikṣepapakṣye, vipaśyanā-pakṣye ca / yadādhyātmaṃ cittamabhisaṃkṣipasi tatra nirmimittanirvikalpopaśamākārā nirvyāpārānutsukāsaṃkṣobhaniḥparidāha nairvṛtyasukhasaṃjñā kārā avikṣepālambanā vedanādayaś catvāro[a]rūpiṇaḥ skandāḥ / (12B-7[5]) pratikṣaṇaṃ pratikṣaṇamanyo [']nyatayā navanavaniṣpurāṇatayā pravartanta ityadhimucyasva, idaṃ te bhaviṣyatyadhyātmabahirdhā vedanāsu, citte, dharmeṣu, dharmānupaśyanāyāḥ sattvaṃ / ye pūrvvaṃ viṣayo pādānā, viṣayā lambanā asamāhitabhūmipatitā abhyapatitāḥ kṣīṇā, ye caitarhi smṛtisaṃpramoṣāccittakṣepe satyutpadyante (12B-7[6]) nimitta-vitarkopakleśālambanādhipateyā vedanādayaś catvāro [a]rūpiṇaḥ skandhāsteṣāmā(yā)pāyikatāṃ tavatkālikatāmitvarapratyupasthāyitāṃ, sādīnavatāṃ, sadhruvatāmanāśvāsikatāmaparimucyasva / idaṃ te bhaviṣyati / bahirdhā vedanācittadharmānupaśyanāyāḥ sattvaṃ, punar api vipaśyanā-nimittamudgṛhya sanimitte saṃkalpe (12B-7[7]) manaskāre sthitaḥ / ye savikalpa-sanimittālambanādhipateyā adhyātmamutpadyante / vedanādayacatvāro [a]rūpiṇaḥ skandhāsteṣāṃ pratikṣaṇaṃ navanavatāṃ niṣpurāṇatāmanyo [']nyatā pūrvavadadhimucyasva / idaṃ te bhaviṣyati bahirdhā vedanāyāṃ, citte, dharmeṣu dharmānupaśyanāyāḥ [sattvaṃ] / evaṃ hi tvamaśubhāprayogamadhi[8]patiṃ kṛtvā catvāri smṛtyupasthānānyavatīrṇṇāo bhaviṣyasi / smṛtyupasthāne, prayoge [a]pi tra /

te kālena kālaṃ śamatha-vipaśyanāyāṃ prayoktavyaṃ / satvam evam upasthitayā smṛtyā caturṣu smṛtyupasthāneṣu yaṃ yameva grāmaṃ vā, niga(12A-8[1])maṃ vopaniśritya viharasi, sa tvaṃ tam eva grāṃaṃ vā, nigamaṃ vā / tan nityena cittena, tatpravaṇena, tatprābho(bhā)reṇa ālambanamāmambana-nimittamutsṛjatā piṇḍāya praviśa / caṇḍasya hastinaś caṇḍasyāśvasya, caṇḍasya goś caṇḍasya kurarasya, ahiśvabhrasthāṇukaṇṭka-palvala-prapātasyandika-gūtha-kaṭhalla-pāpike yā caryā śayanāsana-pari(12A-8[2])varjanā [/] araksitaste ātmā bhavati / yeṣu ca te viṣaya-nimitteṣv indriyāṇi prerayitavyāni teṣv anābhogatayā asaṃvṛtānīndriyāṇi bhavantu / yeṣu vā punar nimitteṣv indrīyāṇi prerayitavyāni / teṣu teṣūpasthitā smṛtiḥ / bhavatu, yad uta kleśāsamudācārāya / sa tvam evaṃ surakṣitena kāyena, susaṃvṛtair indriyaiḥ, sūpa(12A-8[3])sthitayāsmṛtyā, tadgatena mānasena mātrayā piṇḍapātaṃ paribhuṃkṣva / mitabhāgī(ṇī) ca bhava, sārdhaṃ gṛhastha-pravrajitair yuktakā(bhā)ṇī, kāla-bhāṇī, ārjava-bhāṇī / praśānta-bhāṇī / adharmyā ca te[tvayā] kathā sarvveṇa sarvvaṃ parivarja yitavyā / dharmyāmapi te[tvayā] kathā[ṃ]kathayatā na vigṛhya kathā karaṇīyā / tatkasya hetoḥ [/] vigṛhya kathā-saṃ(12A-8[4])rambhānuyogamanuyuktasya purūṣa-pudgalasya viharataḥ kathā-bāhulye cittaṃ santiṣṭhate / tathā bāhulye satya-uddhatya manudhatye satya-vyupaśamaḥ / avyupaśānta-cittasyārāccittaṃ samādher bhavati / na tvam evaṃ cārī tvarita-tvaritamanutsṛṣṭe nā lambanena bhe[a]dya-śamatha-vipaśyanāyāṃ yathodgṛhītena iva nimittena pratanu-kāritayā(12A-8[5])vā, antakāritayā ca / yogaṃ kurū, te (sa tvam) agnimathana-prayogeṇa ca sātatya-satkṛtya-prayogatayā pratatakārī bhava, evaṃ tu punaś citaṃ praṇidhatsva / sa cedyāvadāyur jarmbūdvīpe sarvveṣāṃ jaṃbūdvīpakānāṃ manuṣyāṇām abhūttatsarvvamabhisamastaṃ mamaikasyaitarhi syāt / so[a]haṃ tāvadapramāṇenāyuṣā pramāṇayo(12A-8[6])gaprayogeṇa ca sātatyasatkṛtyaprayogatayā pratatakārī bhava[āmi] [/] evaṃ ca punaścittaṃ praṇidhatsva / sa cedyāvadāyurjaṃ būdvīpe manasikāre śamatha-vipaśyanāyāṃ yogaṃ na rimcayaṃ(yan) yadutāsyaiva yogaprayogasya mahāphalatāṃ mahānuśaṃsatāṃ ca viditvā pragevāsmin pari(praṇi)dhatte [/] āyuṣītvare jīvite dūram api(12A-8[7]) gatvā varṣaśati(ta)ke parigaṇyamānamau(1)ntike [/] evaṃ hi tvaṃ yathānuśisṭaḥ pratatakārī vātyantakārī ca / yasyārthe prahāṇamupagatastasyārthasyābādhako bhaviṣyasi / tat prathamata[sta(2)]mpra[kṣya(3)] si / mṛdukāṃ kāyapraśrabdhiṃ cittaikāgratāṃ tataścottari vipulā[']laukikalokottarāṃ sampadamārāgayiṣyati(si) /

(12A-8[1]) evam ayamādikarmikas tat prathamakarmikaḥ / aśubhāprayukto yogajñenācāryeṇa codyamānaḥ samyag a(k)codito bhavaty evaṃ ca pratipadyamānaḥ / samyak pratipanno bhavati /

yathā[a]śubhāvineyo [a]śubhāyāṃ, tathā maitryavineyādayo [a]pi ānāpānasmṛtiparyavasānāye yathāyogaṃ veditavyāstatrāyaṃ vi(12A-8[2])śeṣaḥ / tadanyeṣv avataraṇamukheṣu taṃ vibhāvayiṣyāmi /

tatra maitrībhāvanāprayuktenādikarmikā(ṇa) bahirdhā mitra-pakṣādudāsīnapakṣāc ca nimittamudgṛhya pratirūpaśayanāsanagato hi sukhādhyāśayagatena manaskāreṇa samāhitabhūmikena pūrvvamekaṃ mitrarmadhimoktavyamekamamitramekamu(ka u)disī (12A-8[3])naṃ(naḥ), teṣu ca tri[ṣu]pakṣeṣu tulyaṃ hita-sukhādhyāśa-yogatena manaskāreṇopasaṃhāraś ca karaṇīyaḥ / sukhitā bhavantyete sukhakāyāḥ sattvā yadutānavadya kāmasukhena, anavadyasaprītikasukhena, anavadya niṣprītikasukhena / tataḥ paścād dve mitrāṇi, trīṇi, catvāri, pañca, daśa, viṃśa, triṃśatpurvvavadyā vatsarvvā diśo vidiśaś ca mitrāmitra (tvaiḥ) pūrṇṇā adhimucya(12A-8[4])nte / nirantarā yatra nāstyantaramantato daṇḍa-koṭīviṣkambhanamātram api yathā mitra pakṣeṇaivamamitrodāsīnapakṣeṇa vedītavyaṃ /

sa ca maitri-prayogaaṃ ca na jahāti / nānyatra bhāvayanneva maitrīṃ smṛtyupasthāneṣv avatarati / kathaṃ punar avataratyadhimucyamano [a]vatarati / yathāham apy anyeṣāṃ mitra sammato [a]mitra sammataś codāsīna-sammataś ca [/] aham api (12A-8[5]) sukha-kāmo duḥkha-pratikūlaḥ / idam asyādhyātmaṃ kāye kāyānupaśyanāyāḥ [sattvam(1)] / ete [a]pi sattvāḥ pareṣāṃ mitrabhūtā, amitrabhūtā, udāsīnabhūtāś ca, yathā me te [a]pi sukha-kāmāḥ duḥkha-pratikūlā idam asya bahirdhā kāyānupaśyanāyāḥ [sattvaṃ(1)], yathāhaṃ tathaite sattvā, yathā me ātmanaḥ sukhameṣaṇīyaṃ sattvānām ātmasamatayātma-tulyata (12A-8[6]) yā eṣāṃ sattvānāṃ mayābhihita-sukhopasaṃhāra-karaṇaya itīdam asyādhyātmabalirdhā kāye kāyānupaśyanāyāḥ [sattvam(1)] catvāri caitāni smṛtyupasthānāni, saṃbhinna-skandhālambanatayā saṃbhinnālambanaṃ smṛtyupasthānaṃ bhavati / rūpa-nimittantu yogī udgṛhya varṇṇa-saṃsthāna-nimittaṃ, vijñapti-nimittaṃ ca mitrā [']mitrodāsīnapakṣād (kṣebhyo) [']dhimucyate / tene(12A-8[7])daṃ kāyasmṛtyupasthānameva vyāvasthāpyate / sodhi-mukti-manaskāraṃ niśritya, bhūta-manaskāramas yāvat aratyevaṃ ca punar adhimucyamāno [a]vatarati / yāvadapramāṇāḥ sattvā ete mayā [a]dhimuktā / hita-sukha-gatenādhyāśayena / ato [a]pramāṇatarāḥ sattvā ye mama-pūrvvāntamārabhya mitrā [']mitrodāsīnapakṣatayā [a]bhyatītā ye mama mitratāṃ (13A-2[1]) gatvā(2) amitratāmupagatā, amitratāṃ gatvā mitratāṃ codāsīnatāṃ topa(copa)gatāstadanena paryāyeṇa(3) sarva eva sattvās samasamā, nāstyatra kācinmitratā vā, amitratā vodāsīnatā vā, pariniṣpannetyanenaiva paryāyeṇa tulya-hita-sukhopasaṃhāratā ca karaṇīyā / yathā pūrvvāntamārabhya evam aparāntamapyāramya, satyāṃ saṃsṛtau (13A-2[2]) saṃsāre yepi ca mayā sattvāḥ pūrvvāntamārabhya tanmaitreṇa cittenānukampitāh / kiṃ cāpi te [a]bhyatītā apitu tānetarhyanukampe yad uta cittaniṣkāluṣya(kaluṣa) tāmavyāpannatāmupādāya / sukhitā bata te sattvā, bhūtā bhaviṣyan (abhūvan), ye [a]pi ca na bhūtā anāgate [a]dhvani sukhita bhavantu / evaṃ bhūtamanaskārānupratiṣṭhasya maitrīvihariṇaḥ yaḥ puṇyābhiṣyandaḥ (13A-2[3]) kuśalābhiṣyandaḥ / tasyādhimokṣika-maitrīvihāragataḥ puṇya-skandhaḥ / śatimāmapi kalāṃ naupeti / saha-srimāmapi / saṃbhyāmapi, kalāmapi / gaṇanāmapyupaniṣadamaip nopaiti [/] śeṣaṃ pūrvvat //

tatredaṃpratyayatāpratītyasamutpāda ādikarmikaḥ śruta-cintādhipateyena parikalpitaṃ na nimittamudgṛhṇātya-nyeṣāṃ (13A-2[4]) sattvānāmajñānaṃ sammoho yeneme pratyakṣamanityaṃ nityato [a]vagacchanti pratyakṣamaśuci śucitaḥ, duḥkhaṃ sukhataḥ, nirātmakatāmātmataḥ / viparyastā ete sattvā viparyāsa hetordṛṣṭe dharme, vedanāsu samparāye cātma-bhāvābhirnivṛttau, tṛṣyanti, tṛṣitāś ca jatimūlakāni karmāṇi kṛtvā evam āyatyāṃ karma-kleśahetu [……(1)] kevalaṃ saṃduḥ(13A-2[5])kha(2) mabhimirvvartayantyevaṃ nimittamudgṛhyādhyātmam adhimucyate / ayam api kevalo duḥkhaskandha evam eva saṃbhūta iti / ye cātmabhāvā nānantā[ḥ] paryantāḥ pūrvvāntamārabhya yeṣāmādireva na prajñāyate / te'pyevaṃbhūtā, eṣāmapi sattvānām atītānāgata-pratyutpannāḥ sarvva evātmabhāvā duḥkha-skandha-saṃgṛhītā evam evābhimirvṛttāḥ āya(13A-2[6])tyāṃ notpadyante / sa khalvayamiyaṃ(daṃ)pratyayatāpratītyasamutpādamanaskāraḥ sarvva-bhūtamanaskāra eva nāstya [ā]dhimokṣikaḥ / yadi na punar ātmano varta manān skandhān pratītyasamutpannān manasikaroti / tadādhyātmaṃ kāye yāvaddharmeṣu dharmānudarśī viharati / yadā ca punaḥ pareṣāṃ vartamānānskandhān pratītyasamutpannānmanasi(13A-2[7])karoti /

tadādhyātmabahirdhā kāye yāvaddharmeṣu dharmānudarśī viharati / yadātmanaś ca pareṣāṃ cātītānāgatān [skandhān(1)] pratītyasamutpannānmanasi karoti / tadādhyatmabahirdhā kāye yāvaddharmeṣu dharmānudarśī viharati / śeṣaṃ pūrvvat /

tatra dhātu prabheda-prayoga-prayukta ādikarmiko bahi(13A-2[8])rdhā-pṛthivīkāṭhinya nimittamudgrahya, tad yathā bhūparvvata-tṛṇa-vana-śarkara-kaṭhilla-maṇi-mukti-vaiḍūrya-śilā-pravālādikebhyaś cādhyātmaṃ kāṭhinyam adhimucyate / bahirdhā (13B-2[1]) apsvabdhātornni(rni)mitta mudgṛhya, tad yathā nadī-prasravaṇa-taḍāgakūpādibhya[ḥ], tathā mahato [a]gniska ska[ndhasya(2)]bdhau vādityakiraṇasaṃtāpitā bhūrāviṣṭebhyo [vā(1)] sarvvebhyaḥ / udārāgni-saṃpratāpitebhyo vā praśrayebhyaś ca no bahirdhā vāyu-skandhātpūrvva-dakṣiṇa-paścimottarebhyo vāyubhyo yāvadvāyumaṇḍalebhyaḥ / ye deśā [astyādestāraṇīyā(2)] (13B-2[2]) vāyugatena sacchidrāḥ, suśirāḥ, sāvakāśāḥ tasmādākāśadhātor nimittamudgṛhṇātyadhyātmamabdhātuṃ tejo dhātuṃ vāyu-dhātumākāśa-dhātumadhimucyati (te) / śruta-cintādhipateyena ca parikalpitena [/] evaṃ vijñāna-dhātor nimittamudgṛhṇāti / cakṣurādhyātmikamāyatanamaparibhinnaṃ ced bhavati / rūpamābhāsagataṃ / na ca tajjo manaskāraḥ (13B-2[3]) pratyupasthito bhavati/na tajjasya cakṣurvijñānasya prādurbhāvo bhavati / viparyayādbha vati / evaṃ yāvanmanodharmān manovijñānaṃ veditavyam /

evaṃ nimittamudgṛhyāpyeṣāṃ sarvveṣāṃ vijñānānām asmin kāye ca[ā]tur-mahā-bhūtike bījaṃ dhāturgotraṃ prakṛtir ity adhimucyate /

tānyetāni catvāri mahābhūtāni tat prathamato [a]ṅgapratyaṃgo(gato) [a]rthaṃ vināpya (13B-2[4]) dhimucyate [/] tataḥ paścāt / śūkṣmatarāvayava prabhedāna (a)dhimuayate / evaṃ yāvadgatāyana-praviṣṭa-[s]tu[ṭi(2)] samatayā, evaṃ yāvacchanaiḥ śanaiḥ paramāṇuśo-[a]dhimucyate / sa ekaikamaṃgāvayavapramāṇa paramāṇusañcaya-sanni-viṣṭamadhimucyate /

kaḥ punar vvādah sarvva-kāyam ayaṃ(yam / ayaṃ)dhātu-prabheda-prayuktasya cārtha-prabheda-paryantaḥ rūpiṇāṃ tā(13B-2[5])baddhātūnām ākāśadhātoḥ punaḥ /

yat punar asya tasmin prayoge śamatha-vipaśyanābhāvanāyāṃ vikṣepāvikṣepaparijñāvadhānam idam asya saṃprajanyasya smṛtisamatāyāś ca [/] yatpunaḥ saṃveganimittaṃ, prasadanīyaṃ ca nimittaṃ sūdgṛhītaṃ bhavatīdamasyābhidhyādaurmanasya vinayasya,

tasyaivam ātāpino viharato yāvat(d) dvi(13B-2[6])tīya-loke [a]bhidhyādaurmanasyaṃ

pūrvvameva samyak prayoga-[sa]mārambhakāle / sūkṣma-citta-praśrabdhir durūpalabhyā pravarttate / yā tatra śamathamvā bhāvayato, vipaśyanāmvā prasvathacittatā, prasvasthakāyatā / citta-kāya-karmaṇyatā / iyam atra kāya-citta-praśrabdhiḥ / tasya saiva sūkṣmā cittaikāgratā citta-kāya-praśrabdhiś cābhivara[ṃ(1)] nī audārikāṃ (13B-2[7]) sūpalakṣyāṃ cittaikāgratāṃ kāya-praśrabdhimāvahati / yad uta hetu-pāraṃ paryādāna-yogena, na tasya, na cirasyedānīmaudārikī-citta-kāya-praśrabdhiś cittaikāgratā ca / sūpalakṣyotpatsyatīti / yāvadasyā pūrvva-nimittaṃ purva nigauravapratibhasamutpadyate / na caitadvādha [8] lakṣaṇaṃ /

tasyānantatrotpādād yat prahāṇarativivandhakārī(ri)ṇāṃ kleśānāṃ pakṣyaṃ cittaṃ(tta)-dauṣṭhulyaṃ tatprahīyate / tatpratipakṣeṇa ca citta-karmaṇyatā citta-praśrabdhir ūtpadyate / tasyotpādāt kāya-praśrabdhyutpādānukūlāni (13A-3[1]) vāyūrdhva[mu]ktāni mahābhūtāni kāye [']vakramanti / teṣām avakramaṇa-hetor yatkāya-dauṣṭhulyaṃ tadvigacchati / prahāṇa-ratiriva [da(1) ka]rakle-śāpakṣya kāya-praśrabdhyā ca tatpratipakṣikayā sarvva-kāyaḥ pūryate / syādā[……(1)]dhyāti /

tataḥ prathamopanipāte cittausṭhilyaṃ (citta-dauṣṭhulyaṃ) citta-sumanaskāra-prāmodya-sahagatālambana-sābhirāmatā ca / cittasya tasmin samaye khyā(13A-3[2])ti / tasyordhvaṃ yo [']sau tat prathamopanipātī praśrabdhivegaḥ / sa śanaiḥ śanaiḥ pariślatharo bhavati / chāyevānugatā praśrabdhiḥ kāye ca pravarttate / yac ca tadauddhilyaṃ(ddhtyaṃ) cetasa-stadapyavahīyate / praśāntākāracittasālambane śamatho yas tac ca (yassa) pravarttate /

tata ūrdhvamayaṃ yogī ādikarmikaḥ samanaskāro bhavati / [sa] manaskāra iti ca (13A-3[3]) saṃkhyāṃ gacchati / tatkasya hetoḥ / rūpārtha[ā]nurodhena samāhita-bhūmiko manaskāraḥ parīttastaprathamataḥ pratilabdho bhavati / tenocyate samanaskāra iti /

tasyāsya samanaskāra syādikarmikasyemani liṃgāni bhavanti / parīttamanena rūpāvacaraṃ cittaṃ pratilabdhaṃ bhavati / parīttā kāya praśrabdhiś citta-praśrabdhiś cittai(13A-3[4])kāgratā, bhavyo bhavati pratibalaḥ / kleśa-viśodhanālambanaḥ prayoga[o']sya, stigvā(mā) cāsya cittasantatiḥ pravarttate / śamathopagūḍhāc caritaṃ tadānena viśodhitaṃ bhavati / sa cedraṃ janīye viṣaye carati, na tīvraṃ rāga-paryavasthānamutpādayati / alpamātrekaṇāvaramātrakeṇa ca / pratipakṣa-sanni-śrayeṇābhoga (13A-3[5]) mātrakeṇā [']śakto[a]tiprativiśoda (dha)yituṃ / yathā raṃjanīye evaṃ dveṣaṇīye, mohanīye māna-sthānīye, vitarka-sthānīye veditavyam / niṣaṇṇasya cāsya pratisaṃlayane cittaṃ pratidadhatas tvarita-tvaritaṃ cittaṃ praśrabhyate // kāyaś ca [/] kāya-dauṣṭhulyāni ca nātyarthaṃ bādhante / na cātyarthaṃ nivaraṇa-samudācāro bhavati / na cātyarthammutkaṇṭhā ratiparitamanāsa(13A-3[6])hagatā[ḥ] saṃjñā-manasikārāḥ samudācaranti / vyutthitasyāpi manasa[ś](vyutthitamanaso'pi)carataḥ / praśrabdha(bdhi) mātrā kāciccitte, kāye, (citte(1)) cānugatā bhavatītyevaṃ bhāgīyāni [sa]manaskārasya [ādikarmikasya (2)] liṃgāni nimittānyavadātāni veditavyani //

// piṇḍoddānam //

tatra labdhamanaskārasya yoginaḥ / evaṃ parītta-prahāṇa-rati-praviṣṭasya tadurdhvaṃ dve gatī bhavataḥ / ananye / katame dve tad yathā / laukikī ca lokottarā ca /

tatrāyamādikarmiko yogā(13A-3[8])cāraḥ / samanaskāraḥ / laukikayā vā gatyā gamiṣyāmi / lokottarayā veti / tameva manaskāraṃ bahulīkaroti / yathā yathā bahulīkaroti / tathā tathā sā praśrabdhiś cittaikāgratā ca / teṣāṃ teṣāṃ rātridivasānām atyayāt pṛthu-vṛddhi-vaipulyatāṃ gacchati / yadā cāsya dṛṣṭi-sthiraḥ kharaś ca manaskāraḥ saṃvṛtto bhavati / pariśra(13A-3[9])bdhaś cālambanādhimokṣaḥ / pravartate / śamatha-vipaśyanā-pakṣyāc ca nimittāny udgṛhītāni bhavanti / tadā sa laukikena mārgeṇa gantukāmastatra ca prayogamārabhate loko(13B-3[1])ttareṇa vā mārgeṇa [/]

tatra kati pudgalāḥ / ye dṛṣṭe dharme laukikenaiva mārgeṇa pṛ(ga)cchanti/na lokottareṇa / āha / catvārastad yathā sarvva ito bāhyakaḥ / iha dhārmiko[']pi mandaḥ / pūrvvaśamathacaritastathā bhūyo [']pyaparipakvakuśalamulaḥ / bodhisattvasyāyatyāṃ bodhimanuprāptukāmaḥ / no tu dṛṣṭa eva dharme (/) amī catvāraḥ pudgalā dṛṣṭa eva (13B-3[2]) dharme laukika-mārgayāni-(yi) no bhavanti / tac ca laukikamārgagamanaṃ dvividhaṃ / saka [la(1)] bandhanānāñ ca pṛthag-janānāṃ, vikala-bandhanānāṃ ca/ śaikṣāṇāṃ (2) /

tatpunaḥ katamat / kāmānāmaudārikatāṃ paśyataḥ, prathame ca dhyāne samāpattyupapatti-kleśāntatāṃ paśyatas tatkāma-vairāgya-gamanamevaṃ yāvat / ākiñcanyāyatana-vairāgyaṃ veditavyam / (13B-3[3]) tathā asaṃjñi-samāpattiḥ / dhyāna-samāpatti-sanniśrayena ṣa[ḍ iva (1)] jñānānāṃ pañcānām abhinirhāraḥ /

tatra kāmavairāgyāya prayukto yogī saptabhir manaskāraiḥ / kāma-vairāgyamanuprāpnoti / katame punaste sapta manaskārāḥ / āha / lakṣaṇapratisaṃvedī, ādhimokṣikaḥ, prāvivekyo, ratisaṃgrāhakaḥ / mīmānsā (māṃsā) manaskāraḥ / pra(13B-3[4])yoganiṣṭhaḥ, prayoga-niṣṭhā-phalaś ca /

tatra lakṣaṇa-pratisaṃvedī manaskāraḥ katamaḥ / āha / yena manaskāreṇa kāmānām audārika-lakṣaṇaṃ pratisaṃvedayate / prathame ca dhyāne śānta-lakṣaṇaṃ / kathaṃ ca punar audārikalakṣaṇaṃ pratisaṃvedayati / āha / kāmānāṃ ṣaḍ-vastūni paryeṣamāṇaḥ arthanye svūlakṣaṇaṃ (arthaṃ, svalakṣaṇaṃ, sāmānyalakṣaṇaṃ) / (13B-3[5]) pakṣaṃ kālaṃ yaktiñca /

tatra udārikārthaṃ tāvat paryeṣate / itīme kāmāḥ sādīnavā, bahūpadravā, bahvītikā, bahūpasargā iti / yā eṣu kāmeṣu bahvādīnavatā / yāvadvahūpasargatā / ayam audārikārthaḥ /

tatra vastu paryeṣate / asty adhyātmaṃ kāmeṣu kāma(c)cchanda iti /

tatra svalakṣaṇaṃ (13B-3[6]) paryeṣate / amī kleśakāmāḥ / amī vastukāmāḥ / te punaḥ sukhasthānīyā, duḥkhasthānīyā, aduḥkhasukhasthānīyāś ca / sukhasthānīyāḥ kāmarāgādhiṣṭhānāḥ / saṃjñācittaviparyāsādhiṣṭhānāḥ / duḥkhasthānīyā[ḥ] punar dveṣādhiṣṭhānāḥ krodhopanāhādhiṣṭhānāḥ / aduḥkhāsukha-sthānīyāḥ mrakṣa-pradāśamāyāśā(13B-3[7])ṭhya[ā] hrīkyama(kyā)napatrāpyādhiṣṭhānā dṛṣṭi-viparyāsādhiṣṭhānāś ca / evam anī kāmāḥ praduṣṭa-vedanānugatāś ca, pratyasta-kleśānugatāś caivaṃ kāmānāṃ svalakṣaṇaṃ paryeṣate /

tatra kathaṃ sāmānya lakṣaṇaṃ (/) paryeṣate / sarvva ete kāmā jāti-duḥkhatayā, jarā-duḥkhatayā [yā(1)]vad icchāvighāta-duḥkhatayā samasamamanubaddhā(13B-3[8])ś cānuśaktāś ca / ye [']pikāmopabhogino mahatyāṃ kāmasampadi varta[n]te / te [']pi jātyādidharmatayā avinirmuktās tāvatkālikī sā teṣāṃ sampat / evaṃ sāmānyalakṣaṇaṃ paryeṣate /

kathaṃ pakṣaṃ paryeṣate / kṛṣṇapakṣapatitā ete kāmāḥ / asthikaṃkālopamā, mānsapeśyupamāstṛṇolkopamāḥ / aṃgāra(13B-3[9])karṣūpamāḥ / āśīviṣopamāḥ / svapnopamāḥ / yācikālaṃkāropamāḥ / tṛṇaphalopamāś ca / paryeṣamāṇā api satvāḥ(ttvāḥ) kāmān paryeṣaṇākṛtaṃ (/) duḥkhaṃ pratisaṃvedayanti / ārakṣākṛtaṃ, sneha-paribhraṃśa-kṛtama(ā)tṛptikṛta(13A-4[1])masvātantryakṛtaṃ, duś caritakṛtaṃ, ca duḥkhaṃ pratisaṃvedayanti / pūrvvavadeva tāvatsarvvaṃ veditavyaṃ/

tathā kāmānpratiṣevataḥ / paṃcādīnavā uktāḥ / bhagavatā alpāsvādāḥ kāmāḥ bahusu(duḥ)khā, bahvādī-navāḥ [/] kāmānkhalu pratiṣevamāṇasya nāstyalaṃ tāva(t) tṛptitā ca paryāptitā vā, anena paryāyeṇa kāmā vi(13A-4[2])garhitā buddhaiḥ buddhaśrāvakaiś ca sadbhiḥ, samyag gataiḥ, satpurusaiḥ [/]

kāmānkhalu pratiṣevamāṇasya saṃyojanānyupacayaṃ gacchanti / nāsti cāsya kiṃcit pāpakamakuśalaṃ karmākaraṇīyaṃ vadāmi / itīme kāmā atṛptika[ā]rakā[ḥ] sādhāraṇā, adharmaviṣamacaryāhetavaḥ / kāma-tṛṣṇāviva(13A-4[3])rdhakāḥ, satāṃ vivarjanīyāḥ, kṣipramviṣaya-gāminaḥ, pratyayādhipā, pramādabhūmayo, riktā, anityās tucchā, mṛṣāmoṣa-dharmāṇo, māyopamāḥ, bālalāpanāḥ / ye ca dṛṣṭadhārmikāḥ (/) kāmāḥ, ye ca sāṃparāyikāḥ, ye ca divabcyāḥ, ye ca mānuṣyakāḥ / mā[ra]mārabhyaiṣa gocaro, mārasyaiṣa nivāpo yatreme ['ne] kavidhāḥ (13A-4[4]) pāpakā akuśalā dharmā mānasāḥ saṃbhavanti / yadutābhidhyā, vyāpāda(ā)[ḥ], saṃrambho vā, ye vā punar āntarāyikā bhavantyāryaśrāvakasyāśikṣamāṇasyānekaparyāyeṇa kṛṣṇapakṣapatitā ete kāmā yad bhūyasā [/] eva mpakṣaṃ paryeṣate /

atītānāgatapratyutpanneṣvadhvasu anityaṃ mityakālaṃ(ma) dhruvaṃ dhruvakālame (13A-4[5]) te kāmāḥ / evaṃ bahūpadravāḥ, bahūpasargā, bahvādīnavā ityevaṃ kālamparyeṣate /

kathaṃ yuktiṃ paryeṣate / mahatā saṃrambheṇa, mahatyā paryeṣṭyā, mahatā pariśrameṇa vividhairvicitraiḥ śilpa-karma-sthānaiḥ kāmāḥ saṃhriyante / nirvvartyante, upacīyante [/] te punaḥ sūpacitā api, sunirvartitā (13A-4[7]) api / yāvadeṣa bahirdhā parigrahavastunaḥ mātā(tṛ)-pitṛ-putra-dāra-dāsī-dāsa-karmakara-pauruṣeya-mitrāmātyajñātisā-lohitānāṃ / asya vā punaḥ kāyasyādhyātmikasye rūpiṇa audārikasya ca[ā]tur-mahā-bhūtikasyaudanakalmā-ṣopacitasya nityotsadanasnapanapārimardanabhedana(c)-cchedana (13A-4[7]) vikiraṇavidhvaṃnsa (dhvaṃsa) na dharmeṇa utpanno-tpanna-duḥkha-mātra-pratīkārāya samvartante / kṣud-duḥkha-pratīkārāya bhojanaṃ / śītoṣṇa-duḥkha-pratīghātāya / hrī-kopana-praticchādanāya (/) ca vastraṃ [/] nidrāklamaduḥkhapratīghātāya ca śayanāsanaṃ / caṃkramasthānaduḥkha-pratighātāya ca / vyādhiduḥkhapratighātāya [8] ca (/) glāna-bhaiṣajyamiti duḥkha-pratīkārabhūtā ete kāmā iti / naite raktena paribhoktavyāḥ / na saktena nānyatra vyādhigrastenaivātureṇa vyādhimātropaśamāya bhaiṣajyamā-ptāgamo[']pyeṣaḥ / tathaite kāmāḥ evaṃ caivaṃ caudārikāḥ / (13B-4[1]) pratyātmam api me jñānadarśanaṃ pravarteta / ānumāniko [']pyeṣa vidhiḥ / prakṛti-ś caiṣā kāmānāṃ anādikālikā prasiddha-dharmatā acitta (-cintya?)dharmatā / sā na cintayitavyā(ḥ) / na vikalpayate(yitavye)tyevaṃ yuktimparyeṣate /

sa evaṃ kāmānāmaudārikalakṣaṇaṃ pratisaṃvejya yad uta saḍbhirvastubhiḥ prathame dhyāne śāntalakṣaṇaṃ pratisaṃvedayati nāstye tat sarvaśa audā(13B-4[2])rikatvaṃ (/) prathame dhyāne yadetatkāmadhātāvityanenaudārikalakṣaṇaṃ pratisaṃvedayate / prathame ca dhyāne śāntalakṣaṇamayamucyate lakṣaṇapratisaṃvedī manaskāraḥ / sa khalve(13B-4[3])ṣa manaskāraḥ / śruta-cintāvyavakīṇṇo[r] veditavyaḥ /

sa evaṃ kāmānparijñāya prathamaṃ dhyānaṃ prathamaṃ dhyānaṃ yathāvatparyeṣṭau(ṣyau)dārika-śānta-lakṣaṇena śrutaṃ ca cintāṃ ca vyatitkrāmyaikāntena bhāvanākāreṇaivādhimucyate / tannimittālambanāmeva śamathavipaśyanāṃ bhāvayati / bhāvayaṃś ca yathā yathā tāmaudārikaśāntatāṃ punaḥ punar adhimucyataḥ / ity a[u]papadyate / (13B-4[4]) [ā]dhimokṣīko manaskāraḥ /

ta(ya)syāsevanānvayād bhāvanānvayād bahulīkārānvayāt tat prathamataḥ kleśa(ḥ) prahāṇāya mārga utpadyate / kleśa-prahāṇāya ca mārge samutpanne yastadbhagavato manaskāraḥ / ayam ucyate prāvivekyaḥ /

sa tat prathamataḥ kāmāvacarakleśādipraheyaprahāṇāttatpakṣye dauṣṭhulyāpagamāc ca / tadūrdhvaṃ prahā(13B-4[5])ṇārāmo bhavati / vivekārāmaḥ / tasmiṃś ca prahāṇānuśaṃsadaśī[r]parītta-praviveka-prīti-sukha-saṃspṛṣṭaḥ kālena kālaṃ prasadanīyena manaskāreṇa / saṃpraharṣayati / saṃvejanīyena manaskāreṇa saṃvejayati / yāvadeva styāna-middha-uddhatyāpagamāya (/) ayam ucyate / rati-saṃgrāhako manaskāraḥ /

tasya tathā prahāṇārāmasya (13B-4[6]) bhāvanārāmasya samyak prayuktasya sataḥ kuśala-pakṣa-prayogopastambha-kāma-pratisaṃyuktaṃ kleśa-karma-paryavasthānaṃ carato vā viharato vā na samudācarati / tasyaivaṃ bhavati / kiṃ santamevāhaṃ kāmeṣu kāma (c) cchandaṃ pratisamvedayāmyāhosvida-santamparimīmānsayitukāmaḥ / anyatamānyatamaṃ prasadanīyaṃ śubha-nimittaṃ manasi karo(13B-4[7])ti / tasyāprahīṇatvāt sarvveṇa sarvvamanuśayasya tannimittaṃ manasikurvvataḥ sevanānimnaṃ cittaṃ bhavati / sevanāpravaṇaṃ / sevanāprabho(bhā)raṃ nāpekṣāpatti-yutena nirvijugupsā-(prati)vā niḥpratikūlatā / tasyaivaṃ bhavati / na me samyag-viaraktaṃ vimuktaṃ cittaṃ yuduta kāmebhyaḥ saṃskārābhinigṛhītaṃ mecittaṃ vārivad dhṛtaṃ (13A-5[1]) dharmatābhinigṛhītaṃ (/) ya[n]nvahaṃ bhūyasyā mātrayā tasyānuśayasyāśeṣaprahāṇāya bhūyasyā mātrayā prahāṇārāmo vihareyaṃ / bhāvanārāmaḥ / ayamucte mīmānsāmanaskāraḥ /

sa bhūyasyā mātrayā prahāṇārāmo viharati / bhāvanārāmaḥ / śamatha-vipaśyanā-yuktaḥ / paunaḥ punyena ca mīmānsate / tasya pratipakṣaṃ ca bhāvayataḥ (13A-5[2]) kālena kālaṃ prahīṇā [']prahīṇatāṃ mīmānsamānasya sarvvebhyaḥ kāmāvacarebhyaḥ kleśebhyaś cittaṃ visaṃyujyate / tāvatkālikayogena (/) na tvatyantādbīja-samuddhāto bhavati / tasmin ś ca samaye prayoga-dhyāna-prayoga-mārgaparyavasānagataḥ / sarva kleśa-prātipakṣiko manaskāraḥ / saṃutpanno bavaty ayam ucyate prayoganiṣṭho manaskāraḥ (/)

(13A-5[3]) tasya ca samanaskāra-pratyayaṃ taddhetukaṃ prathamaṃ dhyānaṃ samāpadyate / maula-prathama-dhyānasahagato yo manaskāraḥ / ayam ucyate prayoga-niṣṭhāphalo manaskāraḥ /

tatra pravivekye manaskāre vartamāno, rati-saṃgrāhake ca vivekajena prīti-sukhena kāyaṃ pratiprīṇayati / kadācit kenacit pratanuka-saṃmukhībhāva-yogena pra(ā)yo(13A-5[4])ga-niṣṭhā-manaskāra-kālasyārati[ḥ] / kadācit kadācit dhyāna-vipulatara-saṃmukhībhāvena prayoga-niṣṭhāphale punar manaskāre vartamānasya nāsti kiñcidasyā(sya) bhavati / smāraṇīyaṃ sarvataḥ kāyādyuta(dyaduta) vivekajena prīti-sukhena sa tasmiṃ(smin) samaye viviktaiḥ kāmaiḥ viviktaṃ pāpakair akuśalair dharmaiḥ sa-vitarka-sa-vicāraṃ vivekajaṃ (13A-5[5]) prīti-sukhaṃ prathamaṃ dhyānaṃ paṃcā[ṅ]gam upasampadya viharati / kāmāvacara-pratipakṣa-bhāvanāphale sthitaḥ kāmavairāgya [tā]manuprāpta ity ucte /

tatra lakṣaṇapratisaṃvedinā manaskāreṇa / yat prahātavyaṃ tat samyak prajānāti / prahātavyasya ca prahāṇāya praptavyasya ca prāptaye cittaṃ pra(13A-5[6])ṇidhatte / ādhimoksikeṇa ca manaskāreṇa prahāṇāya prāptaye ca samyak prayoga-mārabhate / prāvivekya-manaskāreṇādhimātrajña śāṃ(tāṃ)jahāti / rati-saṃgrāhakeṇa sa kleśa-prakāraṃ jahāti / mīmānsāmanaskāreṇa prāptinir abhimānatāyāṃ cittam avasthāpayati / prayoga-(13A-5[7])niṣṭhena mṛduṃ kleśa-prakāraṃ jahāti / prayoga-niṣṭhāphalenaiṣāṃ kleśa-prakārāṇāṃ bhāvitānāṃ subhāvitānāṃ bhāvanāphalaṃ pratyanubhavati /

api ca yaś ca lakṣaṇapratisaṃvedī mana(13B-5[1])skāraḥ / yaścādhimokṣikaḥ / ayamucyate ānulomiko manaskāro[']pi dūṣaṇāpratipakṣasahagataḥ / yaś ca prārivekyo manaskāraḥ, yaś ca prayoganiṣṭo[']yaṃ prātipakṣiko manaskāraḥ / prahāṇa-pratipakṣagavataḥ(-kṣagataḥ) [/] tatra yo ratisaṃgrāhako manaskāraḥ (/) ayaṃ prātipakṣikaś ca prasadanīyaś ca [/]

tatra yo mīmānsāmanaskāraḥ ayaṃ pratyave(13B-5[2])kṣaṇā-manaskāraḥ / ity ucyate / evaṃ sati ṣaṭṣu manaskāreṣu catvāro manaskārāḥ pravidhnā veditavyāḥ / tad yathā ānulomikaḥ / prātipakṣikaḥ / prasadanīyaḥ / pratyavekṣaṇīyaśceti /

yathā prathama-dhyāna-samāpattiḥ saptabhir manskārair evaṃ dvitīya-tṛtīya-caturtha-dhyāna-samāpattiḥ (1) / ākāśa-vijñānā-kiṃcanyāyatana-naivasaṃjñānāsaṃ(13B-5[3])jñāyatanasamāpattiḥ saptabhireva manaskāraiḥ /

tatra yena vitarkeṣvaudārikalakṣaṇaṃ pratisamvedayate / avitarkaś ca dvitīyadhyāne śānta-lakṣaṇaṃ sa lakṣaṇa-pratisaṃvedī manaskāraḥ / dvitīya-dhyāna-samāpattaye [/] tatra dhyāna-samāpannaḥ / prathama-dhyāna-lābhī vitarkeṣv audārikatām paśyati / yaḥ samāhita-bhūmiko [']py ugrālambana-bhārī (13B-5[4]) tat prathamopanipātitayā cālambane audāriko manojalpaḥ / ayam vitarkas tadanubandhānucārī vyagracāryevālambane sūkṣmataro manojalpaḥ vihāraḥ / ete punar vitarkavihā (cā) rāś caitasikāścetasyutpadyamānā utpadyante / sahabhuvaḥ saṃprayuktā [ḥ] / ekālambana-vṛttayaḥ / evam ete adhyātmam utpadyante /

bāhyāyatana-saṃgṛhītāś ca / (13B-5[5]) sarva tva cātītā, anāgata-pratyutpannā, hetu-samutpannāḥ, pratītyasamutpannāḥ, ākāyikāstāvatkalikāḥ / itvara-pratyupasthāyinaś citta-saṃkṣobhakarā, iṃjakā apraśāntākāreṇa vartante uparimāṃ bhūmimārabhya duḥkha-vihārānugatatvāt kṛṣṇa-pakṣyā kāma-viveka-prīti-sukhamevānuśaṃsānugatā bhūmiś caiṣā tādṛśī pra(13B-5[6])kṛtyā yatra sthitasya nityaṃ nitya-kālaṃ, dhruvaṃ dhruva-kālaṃ, sa-vitarkaḥ, sa-vicāraḥ, citta-pracāraḥ pravartate / na śānta-praśāntaity evam ādi bhirākārair vitarkeṣv audārika-lakṣaṇaṃ pratisaṃvedayate / (1)

sarva śo nāsty etad audārikalakṣaṇamavitarke(13B-5[7]) dvitīye dhyāne ityataḥ śāntaṃ dvitīyaṃ dhyānamasya-udārikatvasyāpagamāt / (1) śeṣo(ṣe) manaskārā dvitīya-dhyāna-samāpattaye yathā(pi) yo(13A-6[1])gaṃ pūrvvavadveditavyaṃ / evaṃ bhūmau bhūmau yāvannaivasaṃjñānāsaṃjñāyatana-samāpattaye yathāyogaṃ sapta manaskārā veditavyāh / (2)

audārika-lakṣaṇaṃ punaḥ sarvvāsvadharimāsu bhūmiṣu yāvadākiṃcanyāyatanāt samāsena dvi-vidhaṃ veditavyaṃ / duḥkhataraṃ vihāvito(ritā) cādharmū(dhobhū)mīnāmapraśānta-vihāritā ca / alpāyuṣkatarā ca / ity etad dvi-vidhamaudārika-(13A-6[2])lakṣaṇaṃ / ṣaḍbhir vastubhir yathāyogaṃ paryeṣate / yasyā yasyā bhūmervairāgyaṃ karttukāmo bhavaty upariṣṭāc ca yathāyogaṃ śānta-lakṣaṇaṃ / yāvat prayoga-niṣṭhā-phalān manaskārāttatra viviktaṃ kāmairiti /

dvividhāḥ kāmāḥ kleśakāmā vastukāmāś ca [/] (3) kāma-vitarko[']pi dvi-vidhaḥ / saṃprayogaviveka ālambanavivekaś ca [/] viviktaṃ(13A-6[3]) pāpakair akuśalair dharmairiti / upakleśāḥ kāmahetukā akuśalā dharmā-s tad yathā kāya-duścaritaṃ, vāgduścaritaṃ, manoduścaritaṃ / daṇḍādānaṃ śastrādānaṃ / kalaha-bhaṇḍana-vigraha-vivāda-śāṭhyavañcananikṛtimṛṣāvādāḥ sambhavanti / teṣām prahāṇādviviktaṃ pāpakair akuśalair dharmair avitarka-vicāreṣv adoṣa-darśanātsv abhūmi(13A-6[4])kair vitarka-vicāraiḥ kāma-pra[ā]tipakṣikaiḥ kuśalaiḥ [/] sa-vitarkaṃ sa-vicāraṃ prayoga-niṣṭho manaskāraḥ kāma-vivekaṃ(kaḥ) tasyānantaramutpannaṃ(nnaḥ) / taddhetukaṃ(kas) tatpratyayaṃ(yas) tenāha vivekajamīpsitābhilaṣitārtha-saṃprāptaḥ, prītau vā doṣa-darśanāt / sarva-dauṣṭhulyāpagamāc ca vipula-praśrabdhi citta-kāya-karmaṇyatayā prīti-sukhamanupū(13A-6[5])rvveṇa gaṇayataḥ / tat prathamataś ca kāmadhātūc ca(ci)latāt prathamaṃ samyag ālambana-upanidhyānād ekāgrasmṛtyupanibandhāddhyānaṃ prayoga-niṣṭhāphalatvād upasampadya / uttaratra ca bhāvanābabulīkāraniṣpā danāt [/] nikāmalābhī, akṛcchralābhī, akisara(akṛtsna?)lābhī, tathā dhyāna-samāpattyā rātrimatināmayati / divasam api yā(13A-6[6])vadākāṃkṣamāṇaḥ saptarā triṃdivasāni tenāha viharatīti /

sa-vitarka-sa-vicāra-viviktebhyaś cittam vyāvartayitvā(ttaṃ vyāvartya) avitarkā [']vicāra samādhi-nimitteṣūpanibadhnāti / vyagra-cāriṇa ālambanādvivecya avyagra-cāriṇyālambane ekadharmatayā śāntaṃ prasannaṃ cittaṃ pravarttate / vyavasthā(13A-6[7])payati / tenāha vitarka-vicārāṇāṃ vyupaśamādadhyātma-saṃprasādanātsabhāvanābhyāsāttasyaivā[']vitarkā['] vicārasya samādheḥ, vitarka-vicārasya samādheḥ, sa[c]chidrasāntara[ā]mavasthāmatikramya niśchidra-nirantarā(13B-6[1])mavasthāṃ prapnoti / tenāha cetasa ekotībhāvāt ṣarvveṇa sarvvaṃ vitarkavicāraprahāṇādavitarkamavicāraṃ prayoganiṣṭho manaskāraḥ samādhistasyānataraṃ taddhetukaṃ taṃtpra(kastatpra)tyayamutpa(yautpa)dyata iti / tenāha samādhijaṃ īpsitā[']ninditārthaprāpteḥ prītau vā doṣa-darśanāt / sa saṃpraharṣa-gataṃ daurmanasya gataṃ vitarka-vicāra-(13B-6[2])prathama-dhyāna-kleśa-pakṣa sarva dauṣṭhulyāpagamāt tatprātipakṣika-praśrabdhi-citta-kāya-karmaṇyatāsuravānugatvāt / prīti-sukhamanupūrvveṇa gaṇayato dvitīyaṃ bhavaty evaṃ sarvvaṃ pūrvvvad veditavyam /

prītinimitteṣu doṣaṃ paśyati / tenāha prītervivāgāt [/] tasmiṃś ca samaye dvividho [']sya citta-kṣobhakaraḥ apaksālo(1)[']dhi(13B-6[3])gato bhavati / niḥ prītike tṛtīya-dhyāne cittaṃ pradadhataḥ / dvitīye ca dhyāne vitarka-vicārāḥ, ca etarhi prītiḥ, tenāha upekṣako viharati / etau hi dvau dharmau citta-saṃkṣobhakarau / nirantarāyā upekṣāyā vidhnakārakau / tatra prathame dhyāne vitarkavicārā bhavanti / yena nirantaropekṣā na pravarttate / dvitīye dhyāne (13B-6[4]) prītirbhavati / yenātrāpi nirantaropekṣā na pravarttate / tenāyaṃ dhyāyī prathamadvitīyeṣu (yayoḥ) dhyāneṣu(nayoḥ) nāsti, tena tṛtīye dhyāne upekṣako viharatītyucyate / sa upekṣakassanstathā(ssaṃstatā) tathopasthita-smṛtir viharati / yathā yathā te prīti-sahagatāḥ saṃjñāmanasikārāḥ samudācaranti / sacet punar abhāvitatvāt tṛtīyasya dhyāna(13B-6[5])sya smṛti-saṃpramoṣāt kadācitkarha[i]cit citte prīti-sahagatāḥ saṃjñāmanasikārāḥ samudācaranti / (2) tāṃ (tān) laghu laghveva prajñayā pratividhyati / samyag eva prajñānāti / utpannotpanpannāś ca nādhivāsayati / prajahāti vinodayati / vyantīkaroti, cittamadhyupekṣate / tenāha smṛtaḥ saṃprajāna[āna] iti / tasya tasmin samaye e(13B-6[6])vam upekṣakasya viharatā smṛtasya saṃprajanya(1)syāsevanānvayādbahulīkārānvayāt prīti-sahagataṃ prahīyate / tac citta-uddhatyakaraṃ, niḥprītikaṃ, śāntaṃ, praśāntaṃ cetasi veditamutpadyate / prīti-prātidvandvyena tasmin samaye rūpa-kāyena, manaḥkāyena vedita (13A-7[1]) sukhaṃ ca praśrabdhi-sukhaṃ pratisamvedayate / tṛtīyāc ca dhyānāt / adhas tadrūpaṃ sukhaṃ nāsti nāpi nirantarā upekṣā tṛtīyā[d]dhyānādūrdvaṃ yadapy upekṣopalabnyate / na tu sukhaṃ / tatrādhaḥ sukhopekṣābhāvād ūrdhvaṃ ca sukhābhāvāt / idaṃ tadāyatanaṃ yad uta tṛtīyaṃ dhyānaṃ yattadāryā (13A-7[2]) ācakṣate / yatpratilambhavihāriṇaṃ pudgalamadhikṛtya smṛtimāṃ(mān) sukhavihārī tṛtīyaṃ dhyānamupasaṃpadya vihavatīti āryāḥ punaḥ vṛddhāś ca vṛddha-śrāvakāś ca /

tatrātulyajātīyatvāt / pratipakṣasya sukhasya prahāṇa-pratipakṣānākhyātaḥ (kṣo'nākhyātaḥ) / yad eva tatpratipakṣa-kṛtaṃ sukha-prahāṇaṃ ta(13A-7[3])devākhyātaṃ / kaḥ punarasau pratipakṣaḥ / yadutopekṣā smṛti-samprajanyañ ca / tasya ca niṣevaṇābhyāsāttṛtīyadhyānāc calito yatra tṛtīyadhyānabhūmisukhaṃ tatprajahāti / tenāha / sukhasya ca prahāṇātpūrvvameva ca saumanasya daurmanasyayorasta(ṅ)gamāt / tatra caturthadhyānasamāpattikāle tasmin (13A-7[4]) samaye sa dhyayī sukha-duḥkha-vyatitkramamanuprāpnoti / tena yaś(c)ca pūrvaprahīṇaṃ, yaś cai(c cai)tarhi prahīyate / tasya saṃkalanaṃ kurvvannovamāha / sukhasya ca prahāṇāt(d), duḥkhasya ca prahāṇāt, pūrvvameva ca saumanasya-daurmanasyayorasta[ṅ]gamāt / tanna caturtha-dhyāna-samāpattikāle sukhasye ca prahāṇād dvitīya-dhyāna-sa(13A-7[5])māpatti-kāle duḥkhasya, tṛtīya-dhyāna-samāpattikāle saumanasyasyā[']staṅgamāt, prathama-dhyāna-samāpattikāle daurmanasyasya, asti tāvatsukha-duḥkhasya(yoḥ) prahāṇādaduḥkhāsukhaivāsya vedanā, na viśiṣṭā bhavati / tenāha / aduḥkhāsukhā tasmin samaye prathamaṃ dhyānamupādāya sarvve adhobhū(13A-7[6])mikāḥ apakṣālāḥ prahīṇā bhavanti / tad yathā vitarka-vicārāḥ, prītir āśvāsa-praśvāsāh / teṣāṃ ca prahāṇādyā tatropekṣā / smṛtiś ca sā pariśuddha[ā] bhavati / paryavadātā, yenāsya etac cittaṃ caturtha-dhyāna-samāpannasyāniṃjyaṃ santiṣṭhate / sarvveñjitāyatanaṃ / (1) tenāha / upekṣā-smṛti-pariśuddhamiti [/] (13B-7[1]) tatra caturthamiti pūrvavad veditavyam // yathāpramāṇādiṣu sthāneṣu //

tatrākāśādhimokṣasya varṇṇa-saṃjñā nīla-pītalo-hitāvadātādi-pratisaṃyuktatāmasātāmasātayā nirvirāgatayā ca samatikrānto bhavati / tenāha / (1) rūpa-saṃjñānāṃ samatitkramādanābhāsa-gamana-hetor yā anekavidhā (13B-7[2]) bahunānāprakārā varṇṇa-pracaya-hetukā[ā] āvaraṇa-saṃjñā sā (yā) sā vigatā bhavati / tenāha / pratigha-saṃjñānām asta[ṅ]gamāt, tāsāmvā punar vigama-hetor yā aupacayikīsaṃjñāsteṣv avaśiṣṭeṣu viśiṣṭeṣu saṃghāteṣu pravṛttās tad yathā bhojana-pāna-vastrālaṃkāra-gṛhodyāna-vana-senā-parvvatādi-saṃjñā[ḥ] / te(13B-7[3])ṣu sarvveṇa sarvvamābhogo[']pyasya na pravartate / tenāha / nānātva-saṃjñānām amanasikārāt / sa evaṃ rūpa-pratighanānātva-samjñā bhāvayitvā anantākāreṇā ["]kāśādhimukto bhavati / tenāha / anantamākāśama(śaṃsa) sāmantakamatirkamya prayoga-niṣṭhānmanasikārāduc ca prayoga-niṣṭhāphalaṃ maulaṃ samāpadyate / tenāha / ākāśānantyā(13B-7[4])yatanamupasampadya viharati / tasya yāvanmaulaṃ na samāpadyate / tasyākāśamālambanaṃ samāpannasya punas tac ca tad anye ca skandhāḥ svabhūmikāḥ sāmantake punar adhobhūmikā api skandhāḥ / (1)

samayena vijñānenānantamākāśam adhimucyate / tadeva vijñānamanantākārā ["]kāśādhimokṣikaṃ / vijñānānantyāyatanaṃ samāpattukāmaḥ ā(13B-7[5])kāśānantyāyatana-ṣaṃjñāṃ vyāvat ya[r] / tadeva vijñānamanantākāreṇādhimucyate / sasāmantake maulamākāśānantyāyatanaṃ samatikramyate / tenāha / sarvaśa ākāśānantyāyatanaṃ samatikramyānantaṃ vijñānamiti / sa vijñānānantyāyatanamiti sāmantakaṃ samatikramya yāvat prayoga-niṣṭhān manasikarānmaula-prayoga-niṣṭhā-pha(13B-7[6])laṃ samāpadyate / tenāha / vijñānānantyāyatanam upasampadya viharatīti //

sa vijñānānantyāyatanāduc calito vijñānāt pareṇā ["]lambanaṃ samanveṣamāṇo na punar labhate (/) kiñcana pratisaṃyuktaṃ rūpi vā, arūpi vā [/] sa tadālambanamalabhamānaḥ sasāmāntakamaulaṃ vijñānānantyāyatanaṃ [sa(1)] matikramya nāsti kiñcidanyadā(13A-8[1])lambanam adimucyate / so[a]kiñcana-saṃjñādhimukta eva bhavati / sa tasya saṃjñādhimokṣasya bahulīkārānvayādākiṃcanyāyatana-sāmantakaṃ samatikramya yāvat prayoga-niṣṭhā(n)manasikārānmaulaṃ prayoga-niṣṭhā-phale samāpadyate / tenāha / sarvaśo vijñānānantyāyatanaṃ samatikrambya nāsti kiñcidityākiñcanyāyatanamupasaṃspṛṣya (-sampadya) (13A-8[2]) viharatīti /

tenāha / saṃjñī yad uta[ā"]kiñcanyāyatanād uccalitaḥ ākiñcanya-saṃjñāyām audārika-saṃjñī ādīnavasaṃjñī ākiñcanyāyatana-saṃjñāṃ vyāvarttayati / tena pūrvamākiñcanyāyatana-samāpatti-kāle [a]kiñcana-saṃjñā-samatikrāntā, etarhy akiṃcana-saṃjñā samatikrāntā bhavati / tenāha saṃjñīṃ yuduta kiñcanasaṃjñāyā vā, akiñcana(13A-8[3])-saṃjñāyā vā, akiñcana-saṃjñā vā, na ca punaḥ sarvveṇa sarvvaṃ sāsya saṃjñā niruddhā bhavati / tad yathā āsaṃjñi[ke]vā, nivodha-samāpattau vā, nānyatra sūkṣmā sā saṃjña nimittālambane pravartate / na eva saṃjñā nāsaṃjñā [/] evaṃ tadāyatanādhimutkaḥ sasāmantakamaulamākiñcanyāyatanaṃ samatikramya na eva samjñānāsaṃjñāyatana-sāmantakasya yā(13A-8[4])vat prayoga-niṣṭhānmanasikārāt prayoga-niṣṭhā-phalaṃ maulaṃ samāpadyate / tenāha / sarvaśa ākiñcanyāyatana[ṃ] samatikramya na eva saṃjñānāsaṃjñāyatanam upasampadya viharatīti //

tatra dhyāna-samāpatti-kāle adho rasātala-praveśavat / kāya-saṃprakhyāna-liṃgaṃ / ārūpya-samāpatti-kāle ākāśāt patanavat / tatra śama(13A-8[5])tha(ā(1))kālenādhyupekṣaṇāt samyak prayogaḥ /

tatra dve ācittike samāpattī(2) asaṃjñā(jñi)samāpattir nirodha-samāpattiś ca / tatrāsaṃjñā-samāpatti(1)[ṃ] saṃjñā-vimukhena manaskāreṇa pṛthag-jana eva samāpadyate, nirodhasamāpattiṃ (2) punar ārya eva /

tatra dvābhyāṃ manaskārābhyāmanayoḥ samāpattyoḥ samāpatti-praveśo bhavati / tad yathā saṃ(13A-8[6])jñā-vimukhena manaskāreṇāsaṃjñā(jñi)samāpatteḥ, naiva-saṃjñānāsaṃjñoc calitenālambana-sanni-ruddhena ca manaskāreṇa nirodha-samāpatteḥ [/] tatra saṃjñā-rogaḥ, saṃjñā-gaṇḍaḥ, saṃjñā-śalyaḥ(maṃ), etac chāntametatpraṇītaṃ yadutāsaṃjñikamiti / saṃjñā-vimukhaṃ manaskāraṃ parigṛhyotpannotpannā(13A-8[7])masaṃjñā-smṛtyamanasikārānu(ramanu)careti(rati) [/] tasya bhāvanānvayātprayogamārge sacittikāvasthā bhavati / samanaskāra samāpannasya ca punaścittaṃ na pravartata iti / sa evaṃ niḥsaraṇa-saṃjñā-pūrvvakeṇa manaskāreṇa śubha-kṛtya-vītarāgasya, bṛhat-phalebhyo vītarā(13A-8[8])gasya, citta-caitasikānāṃ dharmāṇāṃ nirodha iyam ucyate [a]saṃjña(jñi) samāpattiḥ / evaṃ ca punar asyāḥ prāptirbhavati //

tatra na eva saṃjñānāsaṃjñāyatanalābhī āryaḥ pareṇa śāntena vihāreṇa viharttukāmaḥ na eva samjñānāsaṃjñāyatanāccittam uccā(13B-8[1])layati / tac cittamuc calitamālambanaṃ na labhate / alabhamānaṃ nirudhyate / na pravarttata iti / ya evam ākiñcanyāyatanavītarāgasya śaikṣasyārhato vā vihārasaṃjñāpūrvakeṇa manaskāreṇa cittacaitasikānāṃ dharmāṇāṃ nirodha iyam ucyate nirodhasamāpattirevaṃ ca punar asyāḥ prāptir bhavati //

tatra dhyānasanniśrayeṇa paṃcānāmabhijñānā(13B-8[2])m abhinirhāro bhavati / kathaṃ ca punar bhavati / yathāpi taddhyāyī lābhī bhavati / pariśuddhasya dhyānasya [/]

sa tatpariśuddhaṃ dhyānaṃ niśritya yo[a]nenābhijñādhipataye(pateya[o]) dharma[ḥ]śruto bhavaty udgṛhītaḥ, paryavaptaḥ, yuduta ṛddhi-viṣayamvārabhya, pūrvvenivāsa-divyaśrotra-cyutyupapādacetaḥ paryāyamvā(1) tameva manasi kurvan samāhita-bhūmikena manaskā(13B-8[3])reṇārtha-pratisaṃvedī ca bhavati / dharma-pratisaṃvedī ca /

tasyārtha-pratisaṃvedino dharma(ḥ)pratisaṃvedinastathāstathā (stathā tathā (2)) cittānyabhisaṃskurvato bahulīkārānvayād bhavati / sa kālo bhavati samayo yadasya bhāja(va)nāphalāḥ(ḥ) paṃcābhijñā utpadyante //

api ca tasyā (sa tathā)rtha pratisaṃvedī (1), dharma-pratisaṃvedī sarvābhijñānirhārāya dvādaśa-saṃjñā bhāvayati / (13B-8[4]) tad yathā laghu saṃjñā[ṃ] / mṛdu-saṃjñā[ṃ] / ākāśa-dhātu-saṃjñāṃ / kāya-citta-sama[va]dhāna-saṃjñāmadhimukti-saṃjñāṃ, pūrvānubhūta-caryānukramānusmṛti-saṃjñāṃ nānāprakāra-śabda-sannipāta-nirghoṣa-saṃjñāmavadāta-rūpa-nimitta-saṃjñāṃ, kleśa-kṛta-rūpa-vikāra-saṃjñā[ma]dhimokṣa-samjñāmamibhvāyatana-saṃjñāṃ kṛtsnāyatanasaṃjñāñca /

tatra laghusaṃjñāyāṃ laghuka(13B-8[5])mātmānamadhimucyate / tad yathā tūlapindhurvvā, karpāsapindhurvvā [/] vāyumaṇḍalake vā sa tathā [a]dhimucyamānaḥ tatra prerayatyādhimokṣike ṇaiva manaskāreṇa [/] tad yathā mañcātpīṭhānmañce / evaṃ mañcāt tṛṇasaṃstarakānmañce / tatra mṛdusaṃjñā / mṛdukaṃ kāyamadhimucyate / tad yathā kauśayamvā(2), kac camvā,(3) padgamvā,(3) [/]

itīyaṃ mṛdu-saṃjñāyā(13B-8[6])laghu-saṃjñāyā[ḥ]-poṣikā, anugrā[hi]hakā [ya(4)] yā anugṛhtyamāṇā laghu-saṃjñā pṛthu-vṛddhi-vaikalyatāṃ (vipulatāṃ) gacchati /

tatrākāśa-dhātu-saṃjñā yayā saṃjñayā laghutāṃ ca mṛdutāṃ cātmano [']dhimucyate / sacet kvacid gantukāmo bhavati / tatra yadantarālaṃ vivandhacaraṃ rūpigataṃ gamanāya tadākāśamadhimucya(13B-8[7])te [/] ādhimokṣikaṃ (kena) ca manaskāreṇa /

tatra citta-kāya-samavadhāna-saṃjñā yayā cittamvā kāye samavadadhāti / kāyamvā citte, yenāsya kāyo laghutaraś ca bhavati, mṛdutaraś ca, karmaṇyataraś ca, prabhāsvarataraś ca [/] cittānvayaścitta pratibandhaś cittaṃ ni(13B-8[8])śritya varttate /

tatrādhimokṣika-saṃjñā yayā saṃjñayā bhū(dū)ragamāsanne [a]dhimucyate, āsannaṃ dūre, aṇu sthūlaṃ, sthūlamaṇu, pṛthivī āpaḥ, āpaḥ pṛthivī evam ekaikena mahābhūtenā [']nyo [']nyaṃ karaṇīyaṃ / vistareṇa ta(13A-9[1])thā nirmitaṃ cādhimucyate, rūpa-nirmitaṃ vā, śabda-nirmitaṃ vā [/] ityābhiḥ pañca-saṃjñābhiḥ bhavanā[ā]yā pariniṣpannābhiraneka-vidhamṛddhiṣayaṃ pratyanu bhavaty eko bhūtvā bahu-dhātmānamupadarśayati / yudutādhimokṣikayā nairmāṇikayā(kyā) saṃjñayā(1) tatra bahudhā punar ātmānamupadarśayancai(yaṃś cai)kī bhavati / yad uta nirmāṇāntardhāyikayā (13A-9[2]) [a]dhimukti-saṃjñayā tiraḥkuḍyaṃ, tiraḥprākāramasajjamānena kāyena gacchati / yena gacchati / (yena gacchati (1)) / pṛthi-vyāmunmajja-nimajjanaṃ karoti / tad yathodake, udake bhidyamānena srātasā gacchati / tad yathā pṛthivyāmākāśe paya[r]ṅkenākrāmati / tad yathā pakṣī śakuni[ḥ], imau vā sūryācandramasāvevaṃ mahardhikau mahānubhā(13A-9[3])vau pāṇina āmārṣṭi / para[ā]mārṣṭi / yāvadbrahmalokāt kayena vaśe varttayati / laghu-mṛdv-ākāśa-dhātu-citta-kāya-samavadhāna-saṃjñayā parigṛhītayā adhimukti-saṃjñayā sarvametatkaroti / yathā yogamveditavyaṃ / tatra dvi-vidhābrahmalokasya kāyena vaśe vartanā, gamanena ca (/) vaśe varttayati / yatha ivādhimuktyā vā, brahma-lo(13A-9[4])kādadhaś cartukāmatā bhūtānāṃ tad ekatyasya copādāya-rūpasya [/]

tatra pūrvānubhūta-caritānukramānusmṛti-saṃjñā(2) yayā kumāraka-bhāvamupādāya yatrāsya smṛtiḥ pravarttate / na vyāhanyate / yatrā yaṃ gato bhavati, sthito, niṣaṇṇuḥ(ṇṇaḥ), śayito vistareṇa sarvvāṃ pūrvānubhūtāṃ caryāmaudāraudārikaudārikatayā anuparivāṭika(13A-9[5])yā avyutkramanti(nte) / kayā samanusmaransaṃjānāti / tasyā bhāvanānvayād bhāvanāphalamanekavidhaṃ pūrvvenivāsaṃ samanusmarati yāvat sansā(saṃsā)raṃ soddeśaṃ vistareṇa [/]

tatra nānāprakāraśabdasannipātanirghoṣasaṃjñā [/] yasmin grāme vā, nigame vā śreṇyāmvā, pūge vā, parṣadi vā, āyataviśāle vā gṛhe, avavarake vā, nānāpra(13A-9[6])kārasya janakāyasya sanniṣaṇṇasya sannipatitasya yo vyatimiśro, vicitro, nirghoṣo niś carita / yaḥ kalakalaśabda ity ucyate / mahatyā vā nadyā vaha[n] tyā nirghoṣaḥ, tatra nimittamudgṛhtya yā saṃjñābhāvanā yayā samāhitabhūmikena manasikāreṇāryā [']nāryeṣu śabdeṣu, divabcyamānuṣyakeṣu, dūrāntikeṣvābhogaṃ vārayati / tasyāsya bahu(13A-9[7]) līkārānvayād bhāvanāphalaṃ divabcyaṃ śrotraṃ(1) pratilabhate / yena divabcyamānuṣyakāṃ[kān]śabdāṃ (bdān)śṛṇoti / ye [']pi dūre, ye[']pyantike [/]

tatrāvabhāsa-rūpa-nimitta-saṃjñā [/] pūrvvavadāloka-nimittamudgṛhya tadeva nimittaṃ manasi karoti / iyam avabhāsa-rūpa-(13B-9[1])nimittasaṃjñā [/] tasyā bhāvanānvayād bhāvanā-phalaṃ cyuty-upapāda-jñānaṃ(1) pratilabhate / yena divayena cakṣuṣā viśuddhena vistareṇa yāvat kāyasya bhedātsvargatau svargaloke devaṣūpapadyante(te) /

tatra kleśa-kṛta-rūpa-vikāra-saṃjñā / yayā raktadviṣṭamūḍhānāṃ krodhopanāhapra[yu(2)]kta-paridāha[ā] hrīkyānapatrāpyakleśopakleśaparyavanaddhacittānāṃ sattvānāṃ (13B-9[2]) rūpāvastha[ā]mupalakṣayati / pari[c]cchinatti [/] evaṃ rūpāraktasya rūpāvasthā bhavati / rūpa-vikṛtiḥ / tad yathā uddhatendriyatā, smitamukhatā [/] evaṃ rūpā dviṣṭasya rūpāvasthā bhavati / rūpavikṛtiḥ / tad yathā mukhavivarṇatā sagadgadasvaratā / kṛtabhṛkuṭitā / evaṃrūpā mūḍhasya paryavasthā bhavati / rūpavikṛtih / tad yathā mūkatā (13B-9[3]) arthanidhyaptāvapratipadyanatā(danatā) prākṛtā[']prākṛtā vā vāgvyāhāratā [/] ityebhirākārairevaṃ bhāgīyair yāvadāhrīkyānapatrāpyaparyavisthitasya yā rūpāvasthā bhavati / rūpa-vikṛtiḥ / tato nimittamudgṛhya manasi karoti / tad yathā bahulīkārānvayād bhāvanāphalaṃ cetaḥ paryājñānamnutpadyate (1) / yena parasattvānāṃ para-pudgalānāṃ vitarkitaṃ vi (13B-9[4]) ca[ā]ritaṃ mano manasā yathābhūtaṃ prajānāti /

tatra vimokṣābhibhvāyatana-kṛtsnāyatana-saṃjñābhāvanā pūrvvavadveditavyā / tad yathā samāhitāyāṃ bhūmau / yayā bhāvanayā ā[r]yāmṛddimabhimirharati / vastu-pariṇāminī[ṃ] nairmāṇikīmādhimokṣikīṃ / tad yathā araṇā praṇidhijñānaṃ(2) / catasraḥ pratisamvidah(3) dharma tad yathāpratisaṃvid-artha-(13B-9[5])pratisaṃvinnirukti-pratisamvitpratibhāna-pratisamvit [/]

tatrāryāyāścānāryāyā ṛddherayaṃ viśeṣaḥ / āryayā ṛddhyā yad yad eva vastu pariṇāmayati / yad yad eva nimittaṃ nirmiṇoti(1) / tat tatha eva bhavati / nānyathā / sarvveṇa tena kāryaṃ śakyate kartum / anāryayā na punar na tatha eva(2) bhavaty api tu / māyākārakasyaiva saṃdarśana-mātrakaṃ khyāti /

(13B-9[6]) evam ābhirdvādaśabhiḥ saṃjñābhir bahulīkārānvayādyathāyogaṃ sa pañcānām abhijñānām āryāṇāṃ ca guṇānām apṛthagjana-sandhāraṇānāṃ yathāyogamabhinirhāro veditavyaḥ //

tatra prathame dhyāne mṛdumadhyādhimātraparibhāvitena yathāyogaṃ brahmakāyikānāṃ, brahmapurohitānāṃ, mahābrahmaṇāṃ devānāṃ sabhāgatāyām upasampadyate [/] (13B-9[7]) dvitīye dhyāne mṛdumadhyādhimātrabhāvite yathāyogaṃ parīttānāmābhāsvarāṇāṃ ca devānāṃ sabhāgatāyāmupasaṃpadyate / tṛtīye dhyāne mṛdumadhādhyimātrabhāvite yathāyogaṃ parīttaśubhānāṃ, sapramāṇaśubhānāṃ, śubhakṛtyānāṃ ca devānāṃ sabhāgatāyāmupaṣaṃpadyate / caturthe dhyāne mṛdumdhyādhimātra-bhāvite (13A-1[1]) yathāyogamanabhrakānāṃ, puṇyaprasavānāṃ, bṛhatphalānāṃ ca devānāṃ sabhāgatāyām upasampadyate / sacet punar anāgāmī anāsraveṇa dhyānena caturthena sāsravaṃ, vyavakīrṇṇaṃ bhāvayati / tasmiṃ(smin) mṛdumadhyādhimātrādhimātratarādhimātratamabhāvite yathāyogaṃ pañcānāṃ śuddhāvāsānāṃ devānāṃ sa(ha)bhāgatāyām upasampadyate / tadya(13A-1[2])thā adahe(hre)ṣvata[ā]peṣu, sudarśaneṣu, akaniṣṭheṣu [/] ākāśa-vijñānākiñcanya-naivasaṃjñānāsaṃjñāyatane mṛdumadhyā-dhimātrabhāvite ākāśa-vijñānākiñcanyanavasaṃjñānāsaṃjñāyatanopagānāṃ devānāṃ sabhāgatāyām upasampadyate [/] arūpiṇaś ca devāstasmātteṣāṃ sthānāntarakṛto bhedo nāsti, vihārakṛtastu vi(13A-1[3])śeṣo bhavati / asaṃjñisamāpattyāṃ bhāvitāyāmasaṃjñisattvānāṃ devāvāṃ sabhāgatāyām upasampadyate /(1)

tatra katamāni vitarāgasya(2) liṃgāni / āha / sthira-kāya-karmānto bhavaty acalendriyaḥ [/] na cāsyeryāpatha āśu paryādīyate / ekenāpīryāpathena ciraṃ kālamatināmayaty-aparitasyamānaḥ / na tāśu(su)ī(13A-1[4])ryāntaraṃ spṛhayati / mandabhāṇī ca bhavati, praśāntabhāṇī ca [/] na saṃgaṇikārāmo, na saṃsargārāmo, dhīrā cāsya vāg(k)pravartate / cakṣuṣā rūpāṇi dṛṣṭvā rūpa-pratisamvedī bhavati / na rūparāgapratisamvedī / evaṃ śabda-gandha-rasa-spraṣṭavya-pratisaṃvedī bhavati / no tu yāvat spraṣṭavyarāga-pratisaṃvedī / viśāradaś ca bhavati / gambhīra-(13A-1[5])buddhir vipula-praśrabdhi-citta-kāyopaguḍhaḥ // anabhidhyāluravikṣobhyaḥ / kṣamāvānna cāsya kāmavitarkādayaḥ pāpakāś cattaṃ kṣobhayanti / ityevaṃ bhāgīyāni vītarāga-liṃgāni veditavyānītyayaṃ tāvat laukika-mārga-gamanasya vibhāgaḥ //

atha lokottareṇa mārgeṇa gantukāmo bhavati

tasya catvāryāyasatyānyāra(13A-1[6])bhya sapta manaskārā anupūrvveṇotpadyante / lakṣaṇa-pratisaṃvedī[di] manaskārādayaḥ prayoga-niṣṭhā-phala-paryavasānā yāvadarhattva-prāpteḥ /

tatra caturṇṇām ārya-satyānāṃ soddheśa-vibhaṃgānāṃ śramaṇenodgṛhītayogācāraḥ / subbāvitamanaskāro vā, mauladhyānārūpya-lābhī vā, caturbhirākārair duḥkha-satyasya lakṣaṇaṃ pra(13A-1[7])tisaṃvedayate / tad yathā'nityākāreṇa, duḥkhākāreṇa, anātmākāreṇa ca / caturbhirākāraiḥ samudaya-satyasya tad yathā hetutaḥ, samudayataḥ, prabhavataḥ, pratyayataś ca [/] caturbhirākārair nirodha-satyasya lakṣaṇaṃ pratisamvedayate / tad yathā nirodhataḥ, śāntataḥ, praṇītato, niḥsaraṇataś ca [/] caturbhirākārair mārga-satyasya lakṣaṇaṃ pratisamvedayate / tad yathā mārgato, nyāyataḥ(13A-1[8])pratipattito, nairyāṇikataś ca(1) / so [']sya bhavati lakṣaṇa-pratisaṃvedī manaskāraḥ //

tatra daśabhir ākārair duḥkhasatyaṃ parīkṣamāṇaś catura ākārānanupraviśati /

katamairdaśabhis tad yathā / vipariṇāmākāreṇa, avināśākāreṇa, viyogākāreṇa, sannihitā (14B-1[1]) [/] kāreṇa, dharmatā-kāreṇa / saṃyojana-bandhanākāreṇa, aniṣṭākāreṇa, ayoga-kṣemākāreṇa, anupa(kāreṇa (1))lambhākāreṇa, asvātantrākāreṇa ca / etān punar daśākārān upapatti-sādhanayuktyā upaparīkṣate /

tatrāgamastāvadyathoktaṃ bhagavatā sarva-saṃskārā anityāḥ(2) [/]

te punaḥ saṃskārāḥ samāsataḥ sattvalokaś ca bhājanalokaś ca // (14B-1[2]) uktañca bhagavatā sattva-lokamadhikṛtya, paśyāmyahaṃ, bhikṣavo, divabcyena cakṣuṣā viśuddhenātitkrāntamānuṣyakeṇa satvāṃścyavamānāṃś cotpadyamānāṃ ś ca vistareṇa yāvat kāsasya bhedātsugatau svargaloke deveṣūpapadyante(1) / ityanena tāvatparyāyeṇa ityanena tāvatparyāyeṇa bhagavatā cakṣuṣmatā pratyakṣa-darśinā sattva-lokasyānityatā vyākhyātā / uktaṃca(14B-1[3])(2)-bhagavatā(3), bhavati, bhikṣavaḥ, sa samayo yaddīrghasyādhvano [']tyayādanupūrvveṇa yāvat saptānāṃ sūryāṇāṃ loke prādurbhāvo bhavati / tad yathā saptasūryopame sūgre(tre) yāvadasyāḥ khalu mahā-pṛthivyāḥ sumeroś ca parvvata rājasya / yāvac ca brahma-lokād bhājana-lokasya dagdhasya dhmātasya maṣirapi na prajñāyate / chāyikāvaśiṣṭam api na prajñāyate [/] (14B-1[4]) anena paryāyeṇa bhagavatā bhājana-laukika(loka)sthānityatā ākhyātā'yaṃ(temaṃ)

tāvadāptāgamaṃ niśrityāyaṃ yogī śraddhādhipateyaṃ sarva-saṃskārānityatāyāṃ niś cayaṃ pratilabhate //

sa evaṃ niś cayaṃ pratilabhya, śraddhādhipatyena punaḥ punaḥ pratyakṣatāmapi, parokṣatāmaparapratyayāṃ(yatāṃ) cānityatā(yā)ṃ samanveṣate(1) / kathañca punaḥ samanveṣate (1) / āha / (14B-1[5]) dvividhaṃ vastu vyavasthāpayati (2) / āha / ādhyātmikambāhyaṃ ca / tatrādhyātmikamvastu yatṣaḍāyatanaṃ, bāhyamvastu ((3) sa evaṃ niś cayaṃ pratilabhya śruddhādhipatyena punaḥ punaḥ pratyavekṣatāmaviparokṣatāmaparapratyayatā(ṃ) cānityatāṃ(yāṃ) śamanveṣate / āha / dvividhaṃ vastu vyavasthāpayati / ādhyātmikambāhyañca / tatrādhyātmikamva(14B-1[6])stu yatṣaḍāyatanaṃ bāhyamvastu (3)) ṣoḍaśavidhaṃ / tadyahā pṛthivī-vastu[tad yathā] grāma-nigama-gṛhāpaṇādayaḥ / ārāma-vastu tad yathā tṛṇauṣadhivanaspatayaḥ / parvvata-vastu tad yathā cittrāḥ parvvatasanniveśāḥ / utsasara(sa)staḍāganadīprasravaṇa-vastu [/](1) kṣetra-vastu kośa-sannidhi-vastrālaṃkāra-nṛtta-gīta-vādita-gandha-mālya-vilepana-māṇḍopa(14B-1[7])skāra-loka(ā)-strī-puruṣa-pa(ā)rica[r]yā vastūni ca tānyetāni bhavanti / ṣoḍaśa-vastūni [/]

sa evam ādhyātmika[ṃ]bāhyaṃ vastu vyavasthāpayitvā(vyāvasthāpya) [ā]dhyātmikasya tāvadvastunaḥ pratyakṣādhipateyena manaskāreṇa viparimāṇā(ṇāmā) kāreṇa vipariṇāmānityatāṃ samanveṣate / tatra [pañcada(2)] śavidha ādhyātmikasya vastuno vipariṇāmaḥ / aṣḍau vipariṇāmakara(14B-1[8])ṇāni /

tatra katamaḥ [pañcada (2)] śavidho vipariṇāmaḥ / ādhyātmikasya vastunas tadyathā-avasthā-kṛto, varṇna-kṛtaḥ, saṃsthāna-kṛtaḥ, sampatti-vipatti-kṛtaḥ / aṃga-sākalya-vaikalyakṛtaḥ, [pariśramakṛtaḥ(2)], paropakrama-kṛtaḥ, [śītoṣṇa-kṛtaḥ(2)] / īryāpatha-kṛtaḥ, [svayaṃkṛtaḥ(2)], saṃkleśa-kṛto(taḥ), [kṛṣi-kṛtaḥ(2)], maraṇa-kṛto, vinīlakādi (14A-2[1])kṛtaḥ, sarvveṇa sarvvamasaṃprakhyāna-parikṣaya-kṛto vipariṇāmaḥ /

tatrāṣṭau vipariṇāmakāraṇāni / katamāni [/] āha / tad yathā kālaparivāsaḥ, paropakrama upabhogaḥ, ṛtuvipariṇāmaḥ, agnidāhaḥ, udakakledaḥ, vāyuśoṣaḥ, pratyayāntarasaṃgatiśceti //

tatra kālaparivāso nāma yeṣāṃ bhāvānāṃ rūpiṇāṃ svasthāne [']pyupanyasta(14A-2[2])kānāṃ kālāntareṇa jarjaratopalabhyate / jīrṇṇatā rūpavikṛtiḥ //

tatra paropakramo nāma yathāpi tat paro vividhāni rūpāṇi vividhaiḥ praharanaiḥ vividhairupakramaviśeṣaiḥ vicitrāṃ vikṛtimāpādayati /

tatropabhogo nāma yathāpi tatpratisvāmino vividhaṃ rūpamupabhuṃjānā upabhogavidhipatitvā (gamadhipatiṃ kṛtvā vi) kṛti (14A-2[3]) māpādayanti /

tatra ṛtuvipariṇāmo nāma tad yathā hemante tṛṇauṣadhivanaspatīnāṃ pāṇḍutvaṃ, śīrṇṇatvaṃ prajāyate / grīṣma-varṣāsu punaḥ saṃpūrṇṇatvaṃ, haritatā ca / tathā phala-samṛddhiḥ, puṣpa-samṛddhiḥ, patra-samṛddhiḥ, vipattiś ca teṣām eva [/]

tatrāgnidāho nāma yathāpi tadagni(14A-2[4])r mukto grāma-nigama-rāṣṭra-rājadhānīr dahan paraiti // tatrodakakledo nāma tathāpi tanmahān udakaskandhaḥ samudāgato (grāmanigamarājarāṣṭ radhānīṃ dahan paraiti /

tatrodakakledo nāma tathāpi tanmahānudakaskandhaḥ samudāgato (1) grāmanigamarājarāṣṭradhānī[ḥ] plāvayan paraiti //

tatra vāyuśoṣo nāma tathāpi tanmahatā vāyu(14A-2[5])-skandhenārdrāḥ pṛthivī-pradeśā laghu śuṣyanti laghveva / tathārdrāṇi vastūnyārdrāḥ sasyajātayaḥ /

pratyayāntara samudgamo nāma tad yathā sukha-vedanīyaṃ sparśaṃ pratītya sukhāṃ vedanāṃ vedayamānasya sukha-vedanīya(ḥ)-sparśa-samudgamaḥ / [(1) evaṃ duḥkhāṃ vedanāṃ vedayamānasya su(duḥ)kha vedanīya(ḥ) sparśasamudgamaḥ ] aduḥkhāsukhāṃ vedanāṃ vedayamānasya [ā']sukha-vedanīyasya vā [']duḥkha-vedanīyasya(14A-2[6])vā sparśasya samudgamaḥ / tathā raktasya pratigha-nimitta-samudgamaḥ yasya samudgamād rāga-paryavasthānaṃ ca vigacchati / pratigha-paryavasthānaṃ cotpadyate (/) evaṃ dviṣṭasya mūḍhasya visabhāgaḥ / kleśotpattinimittaḥ samudgamo veditavyaḥ / tad yathā cakṣurvijñāne saṃmukhī-bhūte śabda-viṣaya-samudgamaḥ(2) / gandha-rasa-spraṣṭavya(ā)ḥ / dharma-nimitta-(14A-2[7])samudgamoyena viṣayāntareṇa visabhāgānyutpadyante /

itīmānyaṣṭau vipariṇāmaka [ā]raṇāni [/] yā kācidvipariṇatir bhavati / rūpiṇāmvā, arūpiṇāmvā dharmāṇāṃ sarvvo(rvvā) sau ebhir aṣṭābhir nārta uttari nāto bhūyaḥ /

tatrādhyātmikasya vastunaḥ kathamavasthākṛtaṃ vipariṇamamparyeṣate / ihā(14A-2[8])necā(nā)tmano [vā(1)] pareṣāmvā dahrāvasthāmupādāya yāvajjīrṇāvasthā dṛṣṭā bhavati / tāṃ pūrvveṇāparāṃ visadṛśāṃ(śīṃ), vyatibhinnāṃ, vipariṇatāṃ, saṃskārasantatiṃ dṛṣṭvā [']syaivaṃ bhavati / anityā bata(te)me saṃskārā[s(1)] tathāpyeṣāṃ (14B-2[1]) pratyakṣata eveyaṃ pūrvvaṇāparā vikṛtirupalabhyate //

tatra kathaṃ suvarṇṇakṛtā(nā)ṃ viparināmān ityatāṃ paryeṣate / ihānenātmano (sa tathātmano) vā, pareṣām vā, yā pūrvvaṃ(tāma(2)) sva(su)varṇṇatā(tāṃ), succhavitā(tāṃ), tvagvarṇṇatā(tām)/ paścāc ca durvvarṇṇa(14B-2[2])tāṃ duśchavitāṃ rukṣatāṃ rukṣavarṇatāṃ ca / paśyati [/] dṛṣṭvā ca punar eva pratyudāvarttyāpareṇa samayena tāmeva savarṇṇatāṃ paryavadātatvagvarṇṇatāṃ ca paśyati / tasyaivaṃ bhavaty anityā bata(te)me saṃskārāṇā(rāsteṣā)m iyam evaṃ rūpā pratyakṣato varṇṇavikṛtirupalabhyate //

tatra kathaṃ[saṃ](1)sthānakṛtāṃ vipariṇāmānityatāṃ paryaṣate / yathā varṇna ukta(14B-2[3])evaṃ kṛśasthūlatayā saṃsthānaṃ veditavyaṃ sampattirvipattiś ca / tad yathā jñāti-

sampattirvvā, bhoga-sampattirvvā, śīla-dṛṣṭi-sampattirvvā [/] etad viparyayeṇa vipattista(ttiḥ [/] ta)tkathamaṃgapratyaṃga vipariṇāmānityatāṃ paryeṣate / ihānenātmano vā, pareṣāmvā yā pūrvvaṃ suvarṇṇatā, succhavitā, paryavadātatvagvarṇṇatā dṛṣṭā bhavati / pa(pra)tisampattirvvā (14B-2[4]) bhoga-sampattirvvā śīla-dṛṣṭi-sampattirvā (/) etad viparyayeṇa vipatti s(ḥ) [/](1)

ta(1)tkathamaṃgapratyaṃgavipariṇāmānityatāṃ paryeṣati(te) / ihānenātmano vā, parasya vā, pūrvvam api (vi)kalāmgatā dṛṣṭā bhavati / sopareṇa samayena vikala-tampaśyati rājato vā, corato vā, manuṣyato vā, amanuṣyato vā [/] dṛṣṭvā ca punar asyaivaṃ bha(14B-2[5])vati / anityā bata(te)me saṃskārā iti pūrvvavade(t [/]) /

(eva(2))mātmanaḥ pareṣāṃ ca śrāntakāyatāṃ, klānta-kāyatāṃ(3) dhāvato vā, plavato vā, laṃghayato vā, abhiru(ro)hatovā, vividhaṃ vākkarma drutaṃ kurvvataḥ / sopareṇa samayena vigata-klama-śramatāṃ paśyati / tasyaivaṃ bhavaty anityā bateme saṃskārā iti pūrvva-vat / evam pariśramakṛtāṃ (14B-2[6]) vipariṇāmānityatām paryeṣate //

evam ātmano vā pareṣāmvā paropakrameṇa kāyavikṛtiṃ paśyati / tad yathā latābhirvvā tāḍitasya, kaśābhirvvā, vaitrairvvā vara(ta)trābhirvvā [/] tathā vividhair daśamaśaka-sarīsṛpa-saṃsparsaiḥ [/] apareṇa vā punaḥ samayena tāṃ vikṛtiṃ na paśyati / dṛṣṭvā ca punar asyaivaṃ bhavaty anityā bata(te)me saṃskārā i(14B-2[7])ti pūrvavadity evaṃ paropakrama-kṛtāmvipariṇāmānityatām paryeṣate //

(1)tathātmānaṃ vā, paramvā, śīla(ta)kāle pratyupasthite aviśadakāyaṃ, saṃkucita-kāyaṃ, śīta-paryavasthāna-paryavasthitam uṣṇābhilāṣaparigataṃ paśyati / uṣṇakāle vā punaḥ pratyupasthite aviśadakāyaṃ, saṃkucitakāyaṃ śīta-paryavasthāna-paryavasthitaviśa(14B-2[8])dagātra-prasvinnagātraṃ santaptagātramuccraṣya vacanaṃ tṛṣāparigataṃ / śītasaṃsparśābhilāṣiṇaṃ paśyati / dṛṣṭvā ca punaḥ pratyudāvarttya punaḥ śītakāle pūrvvoktairevākāraiḥ paśyati / dṛṣṭvā ca punar asyaivaṃ bhavati / anityā bata(te)me saṃskārā iti pūrvvavadeva[ṃ](14A-3[1]) śītakṛtāṃ vipariṇāmānityatāṃ paryeṣate /

sa (2) punar adhyātmamvā(rātmano vā) [pare(3)] ṣāṃvā caṃkramasthāniṣadyaśayānairīryāpathairanyatamānyameneryāpathena ātmānamvā paramvā paśyati / punastenaivamekadā anugṛhyamāṇaṃ paśyati / dṛṣṭvā ca punar asyaivaṃ bhavaty anityā bateme saṃskārā iti pūrvva-vat / evam īryā-pathakṛtāṃ vipariṇāmānityatāṃ (14A-3[2]) paryeṣate //

kathaṃ sparśakṛtāmvipariṇāmānityatām paryeṣate / sukha-vedanīyena sparśena spṛṣṭaḥ, sukha-vedanīyaṃ sparśaṃ pratītyotpannāṃ sukhāṃ vedanāṃ vedayamānaḥ / sukhā[ṃ] vedanāva-sthāmātmanaḥ pari[c]cchinati / yathā sukhadevanāvasthā[ṃ] evaṃ duḥkhā['] sukhā[']su(duḥ)khavedanāvasthāṃ [/] tasya pūrvvā paryeṣaṇā āsāṃ vedanānāṃ navanavatāniḥ pu(14A-3[3])rāṇa-purāṇatāmāpāyikataṃ tāvatkālikatāmitvarapratyupāsthāyitamanyathībhāvaṃ dṛṣṭvā, dṛṣṭvaivaṃ bhavati / anityā bateme saṃskārā iti purvvat //

tatra kathaṃ kleśakṛtāṃ vipariṇāmānityatāṃ vyavacārayati / sarāgaṃ cittamutpannaṃ parijānāti / vigatarāgaṃ sadveṣamvigatadveṣaṃ / samohaṃ vigatamohamanyatamānyata(14A-3[4])mena vā upakleśenopakliṣṭaṃ cittamupakliaṣṭamiti parijānāti / anupakliṣṭamvā punar anupakliṣṭamiti parijānāti / tasya pū(pau)rvvāparyeṇaibhiḥ kleśopakleśair avatīparṇavipariṇatā[']vipariṇata[āṃ] cittasantatiṃ dṛṣṭvaivaṃ bhavaty anityā bateme saṃskārā iti / tathā hyeṣāṃ pratyakṣataḥ saṃkleśakṛto vipariṇāma(14A-3[5])upalabhyate //

tatra kathaṃ vyādhikṛtāṃ vipariṇāmānityatāṃ vyavacārayati / ihānenaikadā ["]tmā ca pare ca dṛṣṭvā(ṣṭā) bhavantyarogiṇaḥ, sukhino, balavantaḥ / so[']pareṇa samayena paśyatyātmānamvā, paramvā, ābādhikaṃ, duḥkhitaṃ, bāḍhaglānaṃ, spṛṣṭaṃ śarīrikābhirvedanābhiḥ duḥkhābhistīvrabhiriti vistareṇa pūrvva-vat /

tatra kathaṃ kleśakṛtāṃ (14A-3[6]) vipariṇā[mā]nityatāṃ vyavacārayati / ihānenaikadā ["]tmā ca pare ca dṛṣṭvā (dṛṣṭā) bhantyarogiṇaḥ, sukhino, balavantaḥ / sopareṇa samayena paśyatyātmānamvā, paramvā, ābādhikaṃ, duḥkhitaṃ, bāḍhaglānaṃ, spṛṣṭaṃ śarīrikābhirvedanābhiḥ / sa punar apareṇa samayena paśyatyarogiṇaṃ, sukhitaṃ, balavantaṃ, dṛṣṭvā ca punar asyaivaṃ bhavaty anityā bata(te)(14A-3[7])me saṃskārā iti pūrvva-vat //

tatra kathaṃ maraṇakṛtāṃ vipariṇāmānityatāṃ vyavacārayati / ihāyaṃ jīvitaṃ paśyati dhriyantaṃ, tiṣṭhantaṃ, yapayantaṃ, sopareṇa samayena mṛtaṃ kālagataṃ paśyati / vijñānaśūnyaṃ kalevaraṃ dṛṣṭvā ca punar asyaivaṃ bhavatīti vistareṇa pūrvva-vat //

tatra kathaṃ [vi]nīlakādikṛtāṃ vipariṇāmānityatāṃ vyava(14A-3[8])cārayati / sopareṇa samayena tāma(tada)sthiśaṃkalikāvasthānaṃ paśyati / sa tadeva mṛtakalevaraṃ vinīlakāvasthamekadā paśyati / ekadā vipūyakāvasthamenaṃ vistareṇa yāvasthiśaṃkalikāvasthaṃ dṛṣṭvāsyaivaṃ bhavaty anityā bata(te)me saṃskārā iti vistareṇa pūrvva-vat //

tatra kathama saṃkhyā(ya)na parikṣaya-kṛtāmvipariṇāmānityatāṃ vyavacārayati [/] (14B-3[1]) sopareṇa [samayena] tāma(tada)pya[sthi]śaṃkalikāvasthānaṃ paśyati / sarvveṇa sarvvaṃ naṣṭā(ṣṭo) bhavati, vidhvastā(sto, viśīrṇṇaḥ / sarvveṇa sarvva cakṣuṣo[a]nābhāsagatā, dṛṣṭvā ca punar asyaivaṃ bhavaty anityā bata(te)me samskārāstathā hyeṣāṃ paurvvāparyeṇa pratyakṣata evāyamevaṃ rūpo vikāra upalabhyate / vipariṇāmaḥ /

evaṃ tāvatpratyakṣādhipateyena manaskāreṇādhyātmikasya vastunaḥ(14B-3[2]) [paṃca(1)] daśabhir ākārair vipariṇāmānityatāṃ vyavacārayati / vyavacārayitvā(vyavacārya) ṣoḍaśavidhasya bāhyasya vastuno vipariṇāmānityatāṃ vyavacārayati /

ye'nena pṛthivīpradeśā nābhisaṃskṛtāḥ pūrvvaṃ dṛṣṭā bhavanti / gṛha-vastvāpaṇa-vastu-puṇya-śālā-deva-kula-vihār-avastu-prakāraiḥ paścāccābhisaṃskṛtānpaśyatyanabhisaṃskṛtānpaśyatyanandinavā(14B-3[3])nsukṛtānsūpaliptān (/) sopareṇa samayena jīrṇṇān paśyati / jarjarānalūnavilūnāṃ (nān) cchīrṇān cha(kṣa)titapatitān khalu chidrānagninā vā dagchanndakena vāpahratāṃ(hṛtān) / dṛṣṭvā ca punar asyaivaṃ bhavati / anityā bata(te)me saṃskārāḥ [/] tathāpye (hye)ṣāṃ paurvvāparyeṇāyamevaṃrūpaḥ pratrakṣo vikāro vipariṇāma upalabhyate /

evaṃ pṛthivyāṃ vipariṇāmā(14B-3[4])nityatāṃ vyavacārayati / evaṃ tṛṇauṣadhivanaspataya ārāmodyānāni ca samṛddhapatrapuṣpaphalāni pasyati / harati tāni(haritāni) prāsādikānyabhiramyāṇi [/] upareṇa sa samayenocchuṣkāṇi pasyati / vigata-patra-puṣ-phalāni (/) agnidāhena vā dagdhāni (vā,)

tathā parvatānyekadā samṛddhapāṣāṇāni pasyatyekadā nirluṭhita-pāṣāṇāni patita (14B-3[5]) śṛṃgāṇi, patitakūṭāni, utkūla-nikūlānyagninā dagchāni, udakābhiṣyanditāni,

tathā utsasarastaḍāka(ga)nadīprasravaṇakūpādīnyekadā, samṛddhodakāni paśyatyekadā parikṣīṇodakāni, sarveṇa vā sarvvaṃ viśuṣkāṇi khilībhūtāni koṭarāṇi /

tathā karmāntānekadā sampadyamānānpaśyatyekadā vipadyamānāṃ (nān) [paśyati (1) /]

tad yathā (14B-3[6]) kṛṣikarmāntānnaukarmāntān samyag vyavahārakarmāntān vividhāṃchilpa (vidhāñchalpa)sthānakarmāntān,

tathā kośasannidhīnāṃ vicitrāṇāṃ nānāprakārāṇāmekadā ācayaṃ paśyatyekadā āpacayaṃ /

tathā bhojanapānaṃ ca ekadā[na(2)]bhisaṃskṛtā(nnā)vasthaṃ paśyatyekadābhisaṃskṛtāvasthamekadā lālāvisar aviklinnamekadā yāvaduccāraprasrāvāvasthaṃ [paśyati (1)] /

tathā vi(14B-3[7])vidhāni yānānyekadā sumaṇḍitāni svalaṃkṛtānyabhinavāni paśyatyekadā vigatālaṃkārāṇi / vigatamaṇḍanāni, jarjarāṇi /

tathā vastrāṇāmekadā abhinavatāṃ pasyatyekadā purāṇatāṃ / prakṣīṇatāmekadā śuddhatāmekadā malinatāṃ /

tathālaṃkārāṇāmekadānabhisaṃskṛtatāmekadā[']bhisaṃskṛtatāmekadā sāratāmekadā(14B-3[8])bhinna-prabhinnatāmvikṣīṇatāṃ pasyati /

tathā nṛttagīta-vāditānāṃ pratyutpannaprayogavicitrabhūya [s]samudgatā[ṃ]-bhava-bhaṃgatām paśyati /

tathā gandhamālyavilepanānāṃ pratyagrasugandhā[']mlānatāṃ paśyati / apareṇa samayena nātisugandhadurgandhamlānaviśuṣkatāṃ paśyati /

tathā bhāṇḍopaskārāṇāmanabhisaṃskārābhisaṃskārasārabhagnatāṃ (14A-4[1]) paśyati /

tathā ālokānukārayoḥ saṃbhava-vibhavatām paśyati /

tathā strīpuruṣacaryāsambhavavibhavatāṃ paśyati / asthiratāṃ [/] dṛṣṭvā ca punar asyaivaṃ bhavaty anityā bata(te)me saṃskārāstathā hyeṣāṃ bāhyānāṃ saṃskārāṇāṃ, ṣaṇṇāṃ ca parigraha-vastūnāṃ, daśānāñ ca kāya-parivārāṇāṃ pratyakṣatā, vikāro, viparimāṇo [']yamīdṛśa upalabhyate /

sarvvatracai(14A-4[2])tat peyālaṃ veditavyaṃ //

ebhiraṣṭābhir vipariṇāma-kāraṇaiḥ pūrvva-nirdiṣṭair asyādhyatmika-bāhyasya vastuno yathāyogaṃ pratyakṣādhipateyena manaskāreṇaivaṃ vipariṇāmākāreṇānityatāṃ vyavacārayati / yathānena sā vipariṇāmānityatā pratyakṣaṃ dṛṣṭā bhavaty anubhūtā, aparapratyayaś ca tasyāṃ bhavaty ananyaneyaḥ / tathaivānusmaran(14A-4[3]) vyavacārayati / niścitaś ca bhavati / tenocyate pratyakṣādhipateyo manaskāra iti /

sa evaṃ pratyakṣādhipateyena manaskāreṇa vipariṇāmānityatāṃ vyavahā(cā)rayitvā(vyavacārya)

yeṣāṃ rūpiṇāṃ saṃskārāṇāṃ satī samvidyamānā kṣaṇotpanna-bhagnāvinīlatā(vilīnatā)nopalabhyate /

tatra pratyakṣādhipateyaṃ manaskāraṃ niśrityānumānaṃ karotyevañca puna(14A-4[4])r anumānaṃ karoti / kṣaṇotpannabhganavilīnānāmeṣāṃ saṃskārāṇāmiyaṃ pūrvveṇāparā vikṛtiryujyate /(1) na tu tathaivāvasthitānāṃ, iti hi kṣaṇikāḥ samskārāsteṣu teṣu pratyayeṣu satsu tathā tathotpadyante /(2) utpannāścānapekṣya vināśaka [ā]ranaṃ svarasena vipa(na)śyanti /(3)

yāni punar etāni vipariṇāmakāraṇāni tānyanyathotpattaye satya(mva)(14A-4[5])rttante vikṛtāyā utpatteḥ kāraṇībhavanti / na tu vināśasya [/] tatkasya hetoḥ [/] sahaiva tena vināśakāraṇena vinaṣṭānāṃ saṃskārāṇāṃ yasmādvisadṛśā(śī) pravṛttirupalabhyate / na tu sarvveṇa sarvvamapravṛttireva [/] yeṣāmvā punaḥ saṃskārāṇāṃ sarvveṇa sarvvamapravṛttirupalabhyate / tad yathā kvāthyamānāmasāmante sarvveṇa sarvvamparikṣayo bhavati (14A-4[6]) agni-nirdagdhānāṃ ca loka-bhājanānāṃ masirapi na [pra(1)]jñāyate / chāyikā ca / śiṣṭam api na prajñāyate teṣām apy uttarottara-karaṇa-paryādānādante sarvveṇa sarvvamabhāvo bhavati / na tvagninaiva kriyate [/] tasmādvipariṇāma-kāraṇānyetānyaṣṭau yathoktāni svarasenaiva tu vināśo bhavati / sa e(14A-4[7])vamānumānika-manaskāreṇa saṃskāreṇa kṣaṇotpannabhagnavilīnatāyāṃ niścayaṃ pratilabhya punar apy apratyakṣa-paralokāsaṃskāra-pravṛttāvanumānaṃ karoti //

evaṃ ca punar anumānaṃ karoti / santi satvā(ttvā) (14A-4[8]) ye avarṇṇā api,durvvarṇā apy upalabhyante, ucca-kulīnā api, ādya-kulīnā api, daridra-kulīnā api, alpeśākhyā api, dīrgha-yuṣo (ṣa)āde(14B-4[1])yavākyā api, anādeyavākyā api, tīkṣṇendriyā api [/] tadetat satva(ttva) vaicitryaṃ sati karmavaicitrye yujyate [/] nāsati / yudrūpaiḥ sattvairyadrūpaṃ pūrvvameva bhūtaṃ (kṛtaṃ?) kuśalākuśalaṃ citrakarma kṛtamupacitaṃ, tena hetunā, tena pratyayena, teṣāmidamātmabhāvavaicitryamabhinirvṛttaṃ // (1)

na caitadīśvaranirmāṇahetukaṃ yujyate / sa cedīśvara-nirmā(14B-4[2])ṇa-hetukaṃ syāttadīśvarapratyayameva vā syādanyena vopādāneneśvaro nirmimīta / sa cedīśvara pratyayameva syāt teneśvarasyaiṣāñca saṃskārāṇāṃ yaugapadyaṃ syāt / atha pūrvamīśvaraḥ paścāt saṃskārā, neśvarapratyayāḥ saṃskārā bhavanti / atheśvarasya praṇidhānaṃ nirmāṇa-kāraṇaṃ, neśvara eva / tena samīcchā sahetukā(kī) vā syānnirhetu(14B-4[3])kā(kī) vā [/] yadi sahetukā īśvarahetukaiva ca tena pūrvvakeṇa doṣeṇa tulyatayā na yujyate / athānyahetukā(kī) tenecchā prayatnaḥ / praṇidhānamīśvaravinirmuktānyadharmahetukā tathā sarvve[']pi samskārā dharmahetukā eva bhaviṣyanti / kimīśvareṇa vṛthā kalpitenety evam ādinā(1) a[ā]numānikena manaskārenaivaṃbhāgīyena, paralokena saṃ(14B-4[4])skārapravṛttau niścayaṃ pratilabhate /

sa evaṃ triḥprakāramanaskārādhipatyena śraddhādhipateyena pratyakṣādhipateyenānumānādhipateyānāṃ(yām) nityatāṃ vyavacārayati

tatra yā pūrvva pañca [vidhā '(2)] nityatā pañcākārabhāvanānugatā uddiṣṭā, tatra vipariṇāmākāranirdiṣṭā, vināśākārā ca /

visaṃyogākārā anityākārā(anityatā)katamā / āha / adhyā(14B-4[5])tmamupādāya bahirdhā ca veditavyā // tatrādhyātmanupādāya yathāpi tad ekatyaḥ pūrvvampareṣāṃ stā(svā)mī bhavaty adāsaḥ apreṣyaḥ / aparakarmakaraḥ / sopareṇa samayena svāmibhāvamadāsabhāvaṃ vihāya pareṣāṃ dāsabhāvamupagacchati / svāmibhāvādvisaṃyujyate /

tathā santaḥ samvidyamānā bhogā avipariṇatā, avinaṣṭā rajñā(ḥ(3)) (14B-4[6]) apahriyante / corairvvā, apriyairvvā, dāyādai[ritya]nityatā veditavyā /

tatra dharmatākārā[']nityatā yathāpi tasyā eva vipariṇāma[ā]nityatāyāḥ vināśānityatāyāḥ / vartamāne[']pyadhvanyasamavahitāyāḥ anābhoge(gate)[']dhvani bhāvinyā dharmatāṃ pratividhyatyevaṃ dharmāṇa (14B-4[7]) ete saṃskārā anāgate [']dhvani evaṃbhāgīyā iti /

eṣu sannihitākārāya(rayā?) ita eva vipariṇāmānityatāṃ, vināśānityatāṃ, visaṃyogānityatāṃ samavahitāṃ saṃbhuravībhūta [ā]mākārayati / sa evam ādhyātmikabāhyānāṃ saṃskārāṇāṃ pañca-vidhāyāmanityatāyāmebhiḥ pañca(14B-4[8])bhirākārair yathāyogaṃ manasikārabāhulyād

upapattisādhanabhāvanādhipatyāc ca niye(rme(1))yaṃ pratilabhya tada[na(2)]ntaraṃ duḥkhākāramavatarati / tasyaivam bhavati /

ya ete samskārā anityāsteṣāmanityatāṃ(tā) (14A-5[1]) jāti-dharmato yujyate / iti hyeta eva saṃskārā jātidharmāṇaḥ, jātiś ca duḥkhā, yadā(yā) jātireva[ṃ]jarā vyādhirmaraṇa[ṃ], vipriya-saṃprayogaḥ, priya-vinābhāva, icchāvighātaś ca veditavyaḥ /(3) evaṃ tāvadaniṣṭā(tyā)-kāreṇa duḥkhākāramavatarati /

sa ye sukha-vedanīyāḥ skandhaḥ, sāsravāḥ, sopādānāsteṣu saṃyojana-bandhanākāreṇa duḥkhākāramavata(14A-5[2])rati / tathāhi te (tasya)tṛṣṇāsaṃyojanasyākāre [']dhiṣṭhānaṃ, tṛṣṇāsaṃyojanaṃ ca jāti-jarā-vyādhi-maraṇa-śoka-parideva-duḥkha-daurmanasyopāyāsa-bandhanasya, rāga-dveṣa-moha-bandhanasya cādhiṣṭhānaṃ tatrāyoga-kṣemāmāreṇa aduḥkhāsukha-sthānīyeṣu skandheṣu duḥkhākāramavatarati / tathā hyaduḥkhāsukha(ā)sthānīyāḥ skandhāḥ sopādā(14A-5[3])nā dauṣṭhulya-sahagatā abīja[ā]nugatā avinirmutkā / duḥkha-duḥkhatayā, vipariṇāma-duḥkhatayā ca / anityā, nirodha-dharmāṇaḥ

evam ayaṃ yogī sukha-sthānīyeṣu saṃskāreṣu, sukhāyāñca vedanāyāṃ vipariṇāma-duḥkhatāmavatīrṇo bhavati / yad uta saṃyojana-bandhanākāreṇa duḥkha-vedanā-sthānīyeṣu saṃskāreṣu (14A-5[4]) duḥkhāyāṃ vedanāyāṃ duḥkha-duḥkhatāmavatīrṇṇo bhavati /

yudutāniṣṭākāreṇa aduḥkhāsukha-sthānīyeṣu saṃskāreṣu(ṣva) duḥkhāsukhāyāñca vedanāyāṃ saṃskāra-duḥkhatāma-vatīrṇṇo bhavati / yadutāyogakṣemākāreṇa [/] tasyaivaṃ bhavati /

saṃyojana-bandhanākāramaniṣṭākāraṃ yoga-kṣema[ā]kāraṃ cādhipatiṃ kṛtvā tisṛṣu ve(14A-5[5])danāsu yatkiñcidvedayitamidamatra duḥkhasyety evam ayamanityākārapūrvvakeṇa manaskāreṇa duḥkhākāramavatīrṇṇo bhavati /

tasyaivaṃ bhavatīndriyamātra(traṃ)saha(saḥ) upalabhate, viṣayamātraṃ / tajjamanuibhavamātraṃ / cittamātra hatāātmeti(hatātmeti) / nāmamātraṃ / darśanamātramupacāramātraṃ / nāta uttari nāto bhūyaḥ / tadevaṃ sati skandhamātra(14A-5[6])metannāstyeṣu skandheṣu nityo, dhruvaḥ, śāśvataḥ sva(ā)bhūtaḥ / kaścidātmā vā, satvo(ttvo) vā, yo [']sau jāyeta vā, nīyeta vā, mriyate(yeta)vā, tatra vā (tatra vā)(1) tatra kṛtakṛtānāṃ karmaṇāṃ phalavipākaṃ (14B-5[1]) pratisamvedayeta /(2)

iti hi śunyā ete saṃskārāḥ, ātmavirahitā ity evam anupalambha-kāreṇa śūnyākāramavatarati / tasyaivaṃ bhavati /

ye punar ete saṃskārāḥ svalakṣaṇenānityalakṣaṇena, duḥkhalakṣaṇena yatkāste [']pi pratītyasamutpannatayā asvatantrā, ye [']svatantrāste[']nātmāna ity evam asvatantrākāreṇānātmākāram avatarati /

evaṃ punar yogi(14B-5[2])nā daśākāraṃ grhītaiś caturbhirākārair duḥkha-satya-lakṣaṇaṃ pratisaṃveditaṃ bhavati //

tatrānityākāraḥ pañcabhirākāraiḥ saṃgṛhītaḥ / (1) tad yathā vipariṇāmākāreṇa, visaṃyojanākāreṇa, sannihitākāreṇa, dharmatākāreṇa [/]

duḥkhākārastribhirākāraiḥ saṃgṛhītaḥ / saṃyojana-bandhanākāreṇa aniṣṭākāreṇa ayoga-kṣemākāreṇa ca [/] śunyākāra ekenākāreṇa saṃgṛhīto yadutānupalaṃbhākāreṇa [/]

ānātmākāra eke(14B-5[3])nākāreṇa saṃgṛhīto yadutāsvatantrākāreṇa /

sa evaṃ daśabhir ākāraiś caturākāra(2)[ā]nupraviṣṭo duḥkha-lakṣaṇa(āṃ) pratisaṃvedya, asya duḥkhasya ko hetuh, kaḥ samudayaḥ, prabhavaḥ pratyayaḥ iti / yasya prahāṇādasya duḥkhasya prahāṇaṃ syādityebhiś caturbhir ākārais samuda(14B-5[4])yasatyasya lakṣaṇaṃ pratisaṃvedayati / tṛṣṇāyā duḥkha-kṣemakatvāddhetutaḥ, ākṣipyābhinirvvartakatvāt samudayānayanāt samuda[āna(1)]yataḥ / abhinirvṛttir duḥkhitatvāt prabhavatvāt prabhavataḥ / punar āyatyāṃ duḥkha-bīja-parigrahatvād anukrameṇa ca / duḥkha-samudayānayanāt pratyayataḥ /

aparaḥ paryāyaḥ / upādānahetukasya ca bhavasya samudā(14B-5[5])gamādbhavapūrvikāyā jāteḥ prabhavatvāt, jāti-pratyayatāṃ, jāti ca (teś ca)jarā-vyādhi-maraṇa-śokādīnām abhinrvṛtteḥ /(2) hetutaḥ samudayatah, prabhavataḥ, pratyayataḥ / yathāyogaṃ veditavyaṃ /

aparaḥ paryāyaḥ [/] yaḥ kleśānuśaya āśraya[ḥ] punar bhavāmabhinirvṛttaye hetustajjasya ca paryavasthā nasya(3) yathā yo(14B-5[6])gaṃ veditvyaṃ [/] aparaḥ paryāyaḥ [/] yaḥ kleśānuśaya āśrayastṛṣṇānuśayādikaḥ / sa āyatyāṃ punar bhavābhinirvṛttaye hetustajjasya ca paryavasthānasya yathāyo(14A-6[1])gaṃ samudayaḥ, prabhavaḥ, pratyayaś ca [/]

tatra paunarbhavikyāstṛṣṇāyāḥ samudānanātsamudayataḥ / sa[ā]puna[ḥ] paunarbhavikī tṛṣṇā nandīrāgasahagatāyāstṛṣṇāyāḥ prabhavo bhavati sā punar nandīrāgasahagatā tṛṣṇā prabhūtā, tatra tatrābhinandinyāstṛṣṇāyāḥ pratyayo bhavaty evam asyānuśayagatāṃ tri-vidha-parya(14A-6[2])vasthāgatāṃ ca tṛṣṇāmāgamyāyati[h] / punar bhavasyābhinirvrttirbhavati prādurbhāvaḥ / tenāha hetu[taḥ(1)], samudayataḥ, prabhavataḥ, pratyayataś ca / evamayaṃ yagī ebhiś caturbhir ākāraissamudaya-satya-lakṣaṇaṃ pratisamvedayate /

samudaya-satya-lakṣaṇaṃ pratisaṃvedya asya samudaya-satyasyāśaṣoparamannirodhaṃ nirodhata ā(14A-6[3])kārayati / duḥkha-satyasyāśeṣoparamecchātaḥ, agratvācchreṣṭhatvāttadantaratvāt praṇītataḥ, nityatvānnissaraṇataḥ /

evamayaṃ caturbhir ākārai nirodha-satyasya lakṣaṇaṃ pratisaṃvedayati / pratisamvedya jñeya-parimārgaṇārthena, bhūta-parimārganārthena caturbhir duḥkhair anupravartanārthena / nirvvāṇagamanāyaikāyanārthena (14A-6[4]) mārgaṃ mārga[to], nyayataḥ, pratipattito, nairyāṇikataś ca ākārayati /

sa evaṃ caturbhirākārairmārgatyasya lakṣaṇaṃ pratisamvedayate /

ayam asyocyate catur-ṣvāryasatyeṣv adhyātmaṃ prayātmaṃ lakṣaṇapratisaṃvedī(3) (yate / ayam asyoayate / catur-svāryasatye [ṣu(2)])(3) manaskāraḥ //

sa evaṃ prayitmikān skandhān pratyeye(14A-6[5])nopaparīkṣya vyavacārayitvā(vyavacārya)viparokṣakān visabhagadhātukān / skandhānanumānataḥ parāhanti / tepyevaṃ dharmāṇah te[']pyevaṃnayapatitā iti / yat kiñcitsaṃskṛtaṃ sarvatra sarvaśaḥ [(1) evaṃ tadevaṃ pratisaṃvedī manaskāraḥ / pratyayenopaparīkṣyavyavacārayitvā(cārya) viparokṣān visabhāgadhātukān skandhānanumānataḥ parāhanti / te[']pyevaṃ dharmāṇaste [']pyevaṃ nayapatitā iti yatkiñcitsaṃskṛtaṃ sarvvatra sarvaśa(1)] evaṃ tadevaṃprakṛtikaṃ, tasya ca nirodhaḥ / śāntaḥ, mārgo, nairyāṇiko yastatprahāṇāya

tasya yadā vipakṣokteṣu pratyātmikeṣu skandhe(14A-6[6])ṣu satyajñānaṃ / yac ca viparokṣeṣu visabhāgadhātukeṣv anumānajñānaṃ / taddharmajñānānvayajñānayor utpattaye bīja-sthānīyaṃ bhavati /

sa cāyaṃ lakṣaṇa-pratisaṃvedī manaskāraḥ śruta-cintāvyavakīrṇṇo veditavyaḥ /

yadā teṣu satyeṣv ayaṃ yogī evaṃ samyak(g)-vyavacāraṇānvayādibhiḥ ṣoḍaśa-bhirākāraiś caturṣv ārya-(14A-6[7])satyeṣu niścayaḥ[-yaṃ] pratitalabdho bhavati / yadutopapatti-sādhana-yuktyā, yad uta yāvadbhāvikatāṃ vā, tadā śruta-cintām ayaṃ manaskāraṃ samati-kramya vyavatīrṇṇavarttinamekāntena bhavanākāreṇādhimucyate / so [a]sya bhavatyādhimokṣiko manaskāraḥ /

satyālambanaś caikāntasāmahitaś ca [/] sa tasyānvayā[d]dve satye adhikṛtya duḥkha-(14A-6[8])satyañca samudayasatyañca aparyantaṃ jñānaṃ pratilabhate / yenānityamanityam ityanityāparyantam adhimucyate //

evaṃ duḥkhā [']paryantatāṃ śūnyākāyā[rā]paryantatāṃ, saṃkleśāparyantāmapāyagamanāparyantatāṃ sampatti(ttya) [paryanta(1)]nāṃ(tāṃ), vipati[ttya]paryantatāṃ, sa vyādhimaraṇa-śoka-paridevaduḥkha-daurmanasyopāyāsā (14B-6[1]) paryantatāṃ [/] tatrā [']paryanteti nāsti saṃsāraṃ(raḥ) sansa(saṃsa)rata, eṣāṃ dharmāṇāmanto nāsti paryantaḥ / yāvat sansā(saṃsā)rabhāvina ete dharmāḥ, sansā(saṃsā)vasya vā[']śeṣoparamādeṣāmuparamo, nāsti anyathoparama ityevaṃ sarva-bhava-gati-cyutyupapādebhyaḥ apraṇihā(hitā)-kāreṇāsanniśrayākāreṇa, prātikūlyāthī(dhi) kāreṇāsanniśrayāka[ā]reṇa [/] prātikūlyādhi(14B-6[2])kāreṇādhimucyamāna ādhimokṣikamanaskāraṃ bhāvayati / sa evaṃ sarvvabha(ā)vopapattibhyaḥ / cittamudvejayitvā(-mudvejya) / uttrāsya / u(t)trāsayitvā(sya) [a]dhyāśayena nirvvāṇe[']pyanyatamānyatamenākāreṇa praṇidadhāti / tasya dīrgha-rātraṃ tac citraṃ(ttaṃ)rūparataṃ śabda-gandha-rasa-spraṣṭa-vyarataṃ ā(tamā) citamupacitaṃ (rūpa-śabda-gandha-rasa-spraṣṭa-vyarataṃā(tamā) citamupacitaṃ(2) /) (14B-6[3]) rūpa-śabda-gandha-rasa-spraṣṭavyaiḥ / yenādhyāśayenāpi nirvvāṇaṃ pradadhate / na praskandati, na prasīdati / na saṃtiṣṭhate / na vimucyate, na pratyudāvarttate (/) mānasaṃ, śānta-dhātvanabhilakṣitatayā / paritamanāmupādāya, sa punaḥ punas taccittamudvejayatyu[t]trāsayati / duḥkha-satyāt samudaya-satyādudvejyo[j]trāsya punaḥ punar adhyāśayato (14B-6[4]) nirvvāre praṇidadhāti / tathāpyasya na praskandati / tatkasya hetostathā hyasau[au]dāriko[a]smi ma[ā]no[']bhisamayāya vibandhakaraḥ(1) / sa manaskārānupraviṣṭaḥ sāntaravyantaro vartate /(2) ahamasmi saṃskṛ(sṛ)tavāna(2)hamasmi saṃsariṣyāmi / ahamasmi parinirvvāsyami, ahamasmi(n(3)) parinirvvāṇāya kuśalāndharmān bhāvayāmi / ahamasmi(14B-6[5])duḥkhaṃ duḥkhataḥ (/(3)) paśyāmi, smudayaṃ samudayto, nirodhaṃ nirodhataḥ / ahamasmi mārgaṃ mārgataḥ paśyāmi / ahamasmi śūnyaṃ śūnyato' praṇihitamapraṇihitataḥ / ānimittamānimittataḥ paśyāmi mamaite dharmāstaddhetos tatpratyayasya taccittaṃ na praskandatyā(tya)dhyāśayamvā[']dhyāśayato [a]pi nirvvāṇama (ta)(14B-6[6])smimānaṃ nirba(viba)ndhakā(ka)raṃ vibandhakāra iti laghu laghveva prajñayā pratividhya, svarasānupravṛttau manaskāramutsṛjya, bahirdhā jñeyālambanād vyāvartya, mā(ma)naskārapraviṣṭāṃ, maskārānugatām, satyavyavacārā(ra)ṇāmārabhate / sa utpannotpannaṃ cittaṃ nirudhyamānamanantarotpannena cittena bhajyamānaṃ paśyati / pravāhānuprabandhayogena / sa tathā (14B-6[7]) cittena cittamālambanī-karotyavaṣṭabhate / yathāsya yo [']sau manaskārānupraviṣṭo[']smimāno vipakṣa(bandha)karaḥ sa tasyāvakāśaḥ / punar bhava-vyutpattaye //

tathā prayutko [']yaṃ yogī yattasyāścittasantateḥ anyo[']nyatāṃ navanavatāmāpāyikatāṃ tāvatkālikatāmitvarapratyupasthāyitāñca paurvvāparyeṇa pasyatīdam asyā[a]nityatāyā(14B-6[8])yattas yāś citta-santateḥ upādāna-skandhānupraviṣṭatāṃ paśyatīdamasya duḥkhatāyāstatra yaccittaṃ dharmaṃ nopalabhate / idam atra śūnyatāyāstatra(1) yasyā eva citta-santateḥ pratītyasamutpannatām asvatantrām paśyatīdam asyānātmatāyā[ḥ /] (14A-7[1]) evaṃ tāvad duḥkha-satyama vatīrṇo bhavati / tasyaivaṃ bhavatīyam api me citta-santatiḥ / tṛṣṇā-haitukī, tṛṣṇā-samudayā, tṛṇā-prabhavā, tṛṣṇā-pratyayā [/] asyā api citta-santeteryo nirodhaḥ so[']pi śāntaḥ / asyā api yo nirodhagāmī mārgaḥ / sa nairyāṇika ityevam aparīkṣita-manaskāra-parīkṣāyogena sūkṣmayā prajñayā na tānyārya-satyā(14A-7[2])nyavatīrṇṇo bhavati / tasyaivamāsevanānvayādbhāvanānvayāttasyāḥ samasamālambyālambaka-(ā)jñānamutpadyate / yenāsya udārikatvāsmimāno nirvvāṇābhirataye vibandha-karaḥ samudācarataḥ prahīyate / nirvvāṇe cādhyāyataścittaṃ pradadhataḥ praskandati / napratyudāvartate (yati) (/) mānasaṃ paritamanām upādāya / adhyāśaya(14A-7[3])taś cābhiratiṃ gṛhṇāti / tathābhūta(/)syāsya mṛdu-kṣānti-sahagataṃ samasamālambyālambaka-jñānaṃ tadūṣmagatam ity ucyate /

yanmadhya-kṣānti-parigṛhītaṃ tanmuḍhe(ḍhami)ty ucyate /

yadadhimātra-kṣānti-saṃgṛhītaṃ tanmadhyānulomā kṣāntir ity ucyate //

sa evam vibandha-karamasmimānaṃ prahāya nirvvāṇe cādhyāśayaratiṃ parigṛhya(14A-7[4])yo [']sāvuttarottaraś citta-parikṣayābhisaṃskāraḥ / tamabhi-saṃskāraṃ samutsṛjya anabhisaṃskāratāyāṃ nirvikalpa-cittamupanikṣipati / tasya taccittaṃ tasmin samaye khyāti-niruddham iva / na ca taṃ(tan) niruddhaṃ khyātibhavaty anālambanamiva / na ca tadālambanaṃ bhavati /

tasya tac cittaṃ praśāntaṃ vigatamiva khyāti / na ca tadvigataṃ bhavati /(14A-7[5]) na ca punas tasmiṃ(smin) samaye madhukaramiddhāvaṣṭabdham api tac cittaṃ niruddhamiva khyāti / na ca tanniruddhaṃ bhavati / yat tad ekatyānāṃ [mandānāṃ(1)] momūhānām abhisamayā[yā]bhimānāya bhavatīdaṃ punaś cittamabhisamayāya iva, na cirasye dānīṃ samyak tvaṃ(ttva) (/) nyāmāvakrāntir bhaviṣyatīti / yadi yamīdṛśī cittasyāvasthā bhavati /

tasya tatsarvva-paścima-nirvvikalpaṃ (14A-7[6]) cittaṃ yasyānantaraṃ pūrvavicāriteṣu satveṣvadhyātmamābhogaṃ karoti / te laukikā agradharmāḥ /

tasmātpareṇāsya lokottarameva cittamutpadyate / na laukikaṃ [/] sīmā eṣā lankikānāṃ saṃskārāṇāṃ, paryanta eṣastenocyante laukikā agradharmā iti / teṣāṃ samanantarapūrvvāvicāritāni satyā[nyā(2)] bhra(vra)jati / ābhogasamantaraṃ yathāpūrvvā(14B-7[1])nukramaḥ [/]

vicāriteṣu satyeṣu anupūrvveṇa iva nirvvikalpa-pratyakṣa-parokṣeṣu // niścaya-jñānaṃ pratyakṣa-jñānamutpadyate / tasyotpādāt traidhātukāvacarāṇāṃ darśana-prahātavyānāṃ kleśānāṃ pakṣyaṃ dauṣṭhulya-sanni-śraya-sanni-viṣṭa tatprahīyate / tasya prahāṇāt sacetpūrvvam eva kāmebhyo vītarāgo bhavati / saha sa(ga?)tyābhisamayāt / (14B-7[2]) tasmin samaye[']nāgāmītyucyate(1) / tasya tānyeva liṃgani veditavyāni / yāni pūrvvamuktāni bītarāgasyāyantu viśeṣaḥ / ayamaupapāduko bhavati / tatra parinirvvāyī / anāgantā punar imaṃ lokaṃ [/]

sacet punar yad bhūyo vītarāgo bhavati / saha gatyā abhisamayāt sakṛdāgāmī bhavati /

sacet punar avītarāgo bhavati / (14B-7[3]) sa bhūyassa tasya dauṣṭulyasya pratipraśrabdheḥ srota āpanno bhavati / jñeyena jñānaṃ samāgataṃ bhavati / pratyakṣatayā / tenocyate [a]bhisamayataḥ / tad yathā kṣatriyaḥ kṣatriyeṇa / sārdhaṃ sammukhībhāvaṃ tadanvabhisamayāgata ity ucyate / evaṃ brahmaṇādayo veditavyāḥ / tasyemāni liṃgāni catvāri jñānānyanena pratilabdhāni (14B-7[4]) bhavanti / sattvacāravihāramanasikāreṣu tīrayato dharma-mātra-jñānamanuccheda-jñānamaśāśvatajñānaṃ / pratītyasamutpannasaṃskāramāyopamajñānaviṣayo[']cāsyapi caratah, sutīvram api kleśaparyavasthānaṃ / yadyapi smṛti-saṃpramoṣādutpadyate / tadapyasyābhogamātrāllaghu laghveva vigacchati / tathā agantā bha(14B-7[5])vatyapāyāṃ(yān) na saṃcidhyaṇikṣāṃ (vidhya[ti]śikṣāṃ) vyatikrāmati / ca tiryagyoni(kṛtaṃ(2)) gataṃ prāṇinaṃ jīvitād vyaparopayati / na śikṣāṃ pratyakhyāya hāvāyārvattate / abhavyo bhavati pañcānām ānantaryāṇāṃ(1) karmmaṇāṃ karaṇatāyai / na svayaṃkṛta-sukha-duḥkhaṃ paryeti, na parakṛtaṃ, na svayaṃkṛtaṃ ca parakṛtaṃ ca, na svayaṃkārāparakā(14B-7[6])rāhetusamutpannaṃ /(2) na ito bahirdhā[']nyaṃ śastāraṃ paryeṣate / na dakṣiṇīyaṃ / na pareṣāṃ śramaṇa-brāhmaṇānāṃ sukhāvalokako bhavati / sukha-parīkṣakaḥ / nānyatra dṛṣṭa-dharmā, prapta-dharmā, paryavagāḍha-dharmā, tīrṇṇa-kāṃkṣas tīrṇna-vicikitsaḥ, apara-pratyayo[']nanyaneyaḥ, śātuḥ śāsane dharmeṣu vai(14A-8[1])śāradyaprāptaḥ / sa kautūhalamaṃgalā-ca bhyāṃ(3) śuddhiṃ pratyeti / nāpyaṣṭamaṃ bhavamabhinirvvarttayati / caturbhir avetyaprasādaiḥ samanvāgato bhavati / tasya yāvallaukikebhyo[']gradharmebhya adhimokṣiko manaskāraḥ satyānyabhisamitavataḥ kleśeṣudarśanaprahātavyeṣu prahīṇeṣu prāvivekyo manaskāraḥ, prahāṇāya (14A-8[2]) ca /

ata ūrdhvaṃ yathāpratilabdhaṃ mārgaṃ bhāvayato [']bhyasyataḥ kāmāvacarāṇāmadhimātramadhyānāṃ kleśānāṃ prahāṇāt sakṛdāgāmī(1) bhavati / tasyāpi yāni srota āpannasya liṃgāni /(2) sarvvāṇī veditavyāni / ayañca viśeṣo yadviṣaye [']dharakleśasthānīyeṣu adhimātra-paryavasthānīye[']pi baddhaṃ kleśa-paryava(14A-8[3])sthānamutpādayatyāśu cāpanayati / sakṛccemaṃ lokamāgamya duḥkhasyāntaṃ karoti / anāgāmī / anāgāmiliṃgāni ca pūrvvoktānītyeva

tatra sarvvo bhāvanāmārgaḥ pratyavekṣya pratyavekṣya mīmānsā(māṃsa) manaskāreṇa prahīṇāprahīṇatāṃ yathāpratilabdhamārgābhyāmaprabhāvitaḥ /

tatra bhāvanāyāḥ katamaḥ (14A-8[4]) svabhāvaḥ [/] katamatkarma / katamaḥ prakārabhedaḥ / yaḥ samāhita-bhūmikena manaskāreṇa laukika-lokottareṇaiṣāṃ kuśalānāṃ saṃskṛtānāṃ dharmāṇām abhyāsaḥ / paricayaḥ, sātatyasatkṛtya kriyā / citta-santatestanmayatā copanaya[na]mayam ucyate bhāvanā svabhāvaḥ /

tatra bhāvanāyā aṣṭavidhaṃ karma / eka(14A-8[5])tyāndharmānbhāvayan pratilabhate / ekatyāndharmānbhāvanayā niṣevate / ekatyāndharmānviśodhayatyekatyāndharmān prativinodayatyekatyāndharmān parija[ā]nāti /(3) ekatyā ndharmānprajahā(1)tyekatyan dharmān prajahātyekatyān dharmān sākṣātkarotyekatyāndharmāndūrīkaroti / tatra ye tāvadapratilabdhā dharmāḥ kuśalā vaiśeṣikāstān pratilabhate / ekatyā(tye) dharmā(14A-8[6])bhāvanayā labdhāḥ, saṃmukhībhūtāś ca vartta[n]te tānniṣevate / tatra ye pratilabdhā, na ca saṃmukhī-bhūtāste taj-jātīyair-dharmair-niṣevya-māṇau(ṇai)rāyatyāṃ saṃukhī-kriyamāṇā[ḥ], pariśuddhatarā[h], paryavadātatarāścotpadyante tatra ye smṛti-saṃpramoṣā(t) kliṣṭā(n) dharmā(14B-8[1])nsamudā-caranti / tānkuśala-dharmābhyāsa-balenādhivāsayati / prajahāti / vinodayati / vyantī karoty anutpannān eva vā prahāta-vyāndharmānrogataḥ parijānāti / vidūṣayati / śalyato, gaṇḍataḥ, aghataḥ, anityato, duḥkhataḥ, śūnyato, [a]nātmataś ca parijānāti / vidūṣayati / tasya parijñān-ābhyāsādānantarya-mārga utpadyate / kleśānāṃ prahāṇāya, (14B-8[2]) yena prajahāti / prahīṇe ca punar vimuktiṃ sākṣātkaroti / yathā ca yathoparimāṃ bhūmimākramate / tathā tathā adhobhūmikāḥ praḥāṇa(ā)dharmā dūrī bhavanti / yāvan niṣṭhāgamanādidaṃ bhāvanīyamaṣṭavidhaṃ karma veditavyam //

tatra bhāvanāyāme (yā e)kādaśavidhaḥ(2) prakārabhedo veditavyaḥ tad yathā śamathabhāvanā, vipaśyanā-bhāvanā, [pūrvvavadeva tatra](1) lauki(14B-8[3])kamārgabhāvanā, lokottara-mārga-bhāvanā, mṛdu-madhyādhimātra-bhāvanā, prayoga-mārga-bhāvanā, ānantarya-vimukti-viśeṣa-mārga-bhāvanā [/]

tatra śamatha-bhāvanā navākārāyāś citta-sthityā[ṃ](ñcittasthityāṃ) pūrvva-vat /

vipaśyanā-bhāvanā pūrvvavadeva / tatra laukika-mārga-bhāvanā [ya(2)] dadhobhūmikānāmaudārika-darśanatayā upari-bhūmīnāṃ ca śānta-darśanatayā, (14B-8[4]) yāvadākiñcanyāyatana-vairāgya-gamanaṃ [/]

tatra lokottara-mārga-bhāvanā duḥkhaṃ vā duḥkhato manasikurvvataḥ, yāvanmārgamvā mārgato manasikurvvataḥ / yadanāsraveṇa mārgeṇa samyag dṛṣṭyādikana yāvannaiva saṃjñā nāsaṃjñāyatana-vairāgyagamanaṃ [/]

tatra mṛdumārgabhāvanā yayaudārikānadhimātrān kleśānprajahāti / tatra ma(14B-8[5])dhyamārgabhāvanā yayā madhyān kleśān prajahāti / tatrādhi[mātra(2)] mārgabhāvanā yayā mṛduṃ kleśaprakāraṃ prajahāti / sarvvampaścātyaheyaṃ /

tatra prayogamārgabhāvanā yayā prayogamārabhate kleśa prahāṇāya / tatrānantaryamārgabhāvanā yayā prajahāti / tatra vimukti-mārga-bhāvanā yayā samanantara-prahīṇe kleśa-vimuktiṃ sākṣā(14B-8[6])tkaroti / tatra viśeṣa-mārga-bhāvanā yayāsta(yayā ta)ta ūrdhvaṃ yāvadanya-bhūmikasya kleśa-prayogamārabdhavyaṃ nārabhate / niṣṭhāgato vā nārabhate / ityayam ekādaśavidho bhāvanāyāḥ prakārabhedo veditevyaḥ /

tasyaivaṃ bhāvanāprayuktasya kālena ca kālaṃ kleśānāṃ (15A-8[1])(1) prahīṇāprahīṇatāṃ mīmānsa(māṃsa)taḥ (mānasya?) kālena kālaṃ saṃvejanīyeṣu dharmeṣu cittaṃ samvejayataḥ, kālena kālamabhipramodanīyeṣv abhipramodayataḥ so 'sya bhavati[rati(2)] saṃgrāha[ko(3)] manaskāraḥ /

tasyāsya rati-saṃgrāhakasya manaskārasyāsevanānvayād bhāvanānvayādbahulīkārānvayānniravaśeṣa-bhāvanāprahātavya(3)[āḥ(4)] kleśa-prahāṇā(15A-8[2])ya sarvva-paścimah śaikṣo vajropamaḥ samādhir utpadyate / tasyotpādātsarvve bhāvanāprahātavyāḥ kleśāḥ prahīyante /

kena kāraṇena vajropama ity ucyate(5) / tad yathā vajra[ṃ] sarvveṣāṃ tadanyeṣāṃ maṇi-muktā-vaiḍurya-śaṃkha-śilā-pravāḍā(lā)dīnāṃ maṇīnāṃ(1) sarvva-sāraṃ sarvva-dṛḍham(2) tadanyānvilikhati / na tvanyair maṇibhir vilikhyate evam evā(15A-8[3])yaṃ samādhiḥ sarvva-śaikṣa-samādhīnām agryaḥ,śreṣṭhaḥ sarvva-sāraḥ(3) sarvva-kleśānabhibhavati / na ca punar utpatti-kleśair abhibhūyate / tasmādvajropama ity ucyate /

tasya vajropamasya samādheḥ samanantaraṃ sarvva-kleśa-pakṣyaṃ dauṣṭhulya-bīja-samuddhātādatyantatāyai cittamadhimucyate / gotra-pariśuddhiṃ cānu prāpnoti [/] sarvva dauṣṭhulya kle(15A-8[4])śondhakṣayāya jñānamutpadyate / hetu-kṣayāccāyatyāṃ duḥkhasya sarvveṇa sarvvamaprādurbhāvāyānutpāda jñānamutpadyate / sa tasmin samaye [']rhan bhavati / kṣīṇāsravaḥ, kṛtakṛtyaḥ, kṛtakaraṇīyo [']nuprāptasvakāryaḥ samyag-ājñā-suvimukta-cittaḥ parikṣīṇa-bhava-saṃyojanaḥ / daśabhir aśaikṣair dharmaiḥ samanvāgataḥ / aśaikṣa(15A-8[5])yā samyag dṛṣṭyā samyak saṃkalpena yāvadaśaikṣayā samyag vimuktyā samyag jñānena [/] svacitta-vaśavartī ca bhavati / ca vihāre manasikāre ca / samayena yena kṃākṣate / vihāreṇāryeṇa vā, divabcyena vā, brahmeṇa vā, tena tena vihavati / yaṃ yamevākāṃkṣate dharmaṃ manasi karttum kuśalamarthopasaṃhitaṃ / laukikaṃ vā (15A-8[6]) lokottaramvā, taṃ tameva manasi karoti /

tatrāryo vihāraḥ śūnya[ta]āvihāro(ra[ā])-nimitta-vihāro['praṇihita vihāro(1)] nirodha-samāpatti-vihāraś ca / divabcyo vihāro dhyānārūpyavihāraḥ /

brāhmo vihāro maitrīkaruṇāmuditopekṣāvihāraḥ /

atyanta-nirmala[o]bhavaty atyanta-vimalo [']tyanta-brahmacarya-parya vasāṇaḥ / (15A-8[7]) nirgata ivāsi utkṣipta pari(1) ..... .......... ityapi paṃcāṃga-prahīṇa-ṣaḍ-aṃga-samanvāgataḥ (e)kārakta ..............(15B-8[1])śe(śro)─ttu(tra)(kṣetra?) dharmāśrayaḥ / praṇunnaḥ pratye .... praviyu(mu)kta cittaḥ, suvimukta-prajñaḥ kevalo ukṣi .....cci ....li puruṣa ity ucyate / pa ścitu ... samanvāgato bhavati / pā laṃ dṛṣṭvā caivaṃ sumanāḥ

(15B-8[2]) bhavati suṣṭhumamāh upekṣako bhavati smṛtaḥ samprajā[nā]naḥ / evaṃ śrotreṇa śabdān, ghrāṇena gandhān, jīhvayā rasān, kāyena spraṣṭavyān, manasā dharmān, vijñāya / me va ... tad urdhva / upekṣako viharati smṛtaḥ saṃprajā[nā]naḥ / sa tasmin samaye apariśeṣa-rāga-kṣayaṃ pratisaṃvedayati / sa kṣayādrāga-dveṣa-mohānāṃ yattyāgaṃ (yastyāgaḥ), tanna karoti ....

(15B-8[3]) samacittaś ca bhavati vāsī candankalpaḥ sendro pitryāṇāṃ devānāṃ mānyaś ca pūjyaś ca mārgakāśeṣa-dhātu-pratiṣṭhite ca bhavati tīrṇṇaḥ pāragato [']ntima(ā) dehadhārītyucyate / pūrvakarmakleśāviddhānāṃ pañca skandhānāṃ svarasaṃ ... nānu pādānāt va, nirupadhi-śeṣa-nirvāṇa-dhātau (praviṣṭaḥ / praviśati)

(15B-8[4]) ... parinirvavṛte[a] bhavati / yathā na saṃsṛto(tau) nānyatra yad duḥkhaṃ tanniruddhaṃ tavyupaśāntaṃ tac chītībhūtaṃ bhava iṃ gataṃ / śāntaṃ śāntamidaṃ padaṃ / yad uta sarvvopadhipratiniḥ sarvasaṃjñākṣayo virāgo nirodho nirvāṇaṃ tasyemāni liṃgānyevaṃ bhāgīyāti veditavyāni / pañca sthānānyu ... bhikṣuḥ kṣīṇāsravaḥ prati / vi vine / kta manyamasaṃ tathā /

(15B-8[5]) prāpayituṃ mandadā tra ma brahmacaryaṃ maithunaṃ dharmaṃ pratiṣevituṃ / saṃprajāna[āno] mṛṣāpabhāṣitumabhavyaḥ mandavikāreṇa kāmānparibhoktuṃ / tathā bhavyaḥ svayaṃ kṛtaṃ sukhaṃ duḥkhaṃ pratyetuṃ / pūrvvavad yāvat svayaṃ kāyakāro[']hetu-samutpannamugraduḥkhaṃ praṇītamamavyāya kṛtastubhiḥ(tiḥ) / satrāsaṃ māṃsaṃ bhakṣya(vya) ......

(15B-8[6]) 'anyatāmānyatamvā bhayabhairavaṃ ... saṃtrāsamāpattu rayamasau vajropamaḥ samādhirayaṃ prayoganiṣṭho manaskāraḥ

yaḥ punar agra-phalārhattva-saṃgṛhīta-manaskāro 'yaṃ prayoga-tiṣṭhā- phalo manaskāraḥ /

ebhiḥ saptabhirmanaskārairlokottareṇa mārgeṇātyantaniṣṭhāt(1) ā / prā pā taḥ - ta(1)

(15B-8[7]) ity ayam ucyate sā / mo dha ka(2) sarvveṣāṃ samya-k-saṃbuddhānāṃ saśrāvaka-saṃyuktānāṃ nirdeśa-sthānīyānāṃ sākṣātkā[ra] sthānīyānāṃ tad yathā sarva-nāmakāya-padakāya-vyaṃjanakāya-kāvyamanu[1]śāstrāṇi // mātṛkā //

//uddānam //